Dear followers of the Way the Truth and the Life, Christ Jesus,
Once again the Sanhedrin the Sinai-Gog of Satan and their Chabad Lubavitch along with the Talmudic anti-Christ evangelicals and freemason’s celebrate to establish the vision of their sacrifice to Satan that old dragon, for they have no Lamb of God provided. Their god the imposter, the Robber is of their flesh. Bondage after the manner of jerusalem that spiritual Sodom and Egypt where the Lord was crucified.
3 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
4 Have ye suffered so many things in vain? if it be yet in vain.
5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
6 Even as Abraham believed God, and it was accounted to him for righteousness.
7 Know ye therefore that they which are of faith, the same are the children of Abraham.
8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
9 So then they which be of faith are blessed with faithful Abraham.
10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
12 And the law is not of faith: but, The man that doeth them shall live in them.
13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
15 Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
20 Now a mediator is not a mediator of one, but God is one.
21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25 But after that faith is come, we are no longer under a schoolmaster.
26 For ye are all the children of God by faith in Christ Jesus.
27 For as many of you as have been baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
4 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
2 But is under tutors and governors until the time appointed of the father.
3 Even so we, when we were children, were in bondage under the elements of the world:
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons.
6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
10 Ye observe days, and months, and times, and years.
11 I am afraid of you, lest I have bestowed upon you labour in vain.
12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
16 Am I therefore become your enemy, because I tell you the truth?
17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.
19 My little children, of whom I travail in birth again until Christ be formed in you,
20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
21 Tell me, ye that desire to be under the law, do ye not hear the law?
22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
26 But Jerusalem which is above is free, which is the mother of us all.
27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
28 Now we, brethren, as Isaac was, are the children of promise.
29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.
Thus see the bondservants of the earth……………
On Thursday, the day after the holiday of Shavuot, hundreds of people gathered in the Old CIty of Jerusalem for a reenactment of the Temple service known as bikurim, or the “bringing of the first fruits.” The ceremony included a special thanksgiving offering that sealed the recent Sanhedrin ruling establishing the boundaries of Jerusalem for the Third Temple.
The third and final temple of doom and abomination which causeth desolation.
The procession along the walls of the city to Tekuma Park was accompanied by musical instruments specially made for use in the Third Temple, and blasts from shofarot (ram horns), just as the Talmud described it in Temple times.
The ceremony was performed by Kohanim (men of the priestly caste) dressed in authentic garb as described in the Bible, led by Rabbi Baruch Kahane, who has played a prominent role in many of the Temple reenactments.
Talmudic girly men
In the days of the First Temple, the first fruits of the annual harvest were brought to Jerusalem as an offering between the holidays of Shavuot (Festival of Weeks) and Sukkot (Festival of Booths). The fruits were brought in baskets, beautifully displayed, and given to the priests. For the reenactment, children from all over Israel presented Rabbi Yisrael Ariel, a member of the Sanhedrin, with first fruits they had gathered from their personal gardens.
Matthew 19:14 (KJV)
14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
“Suffer” KJV Definition; 3. To allow; to permit; not to forbid or hinder. Will you suffer yourself to be insulted?
The fruits were given to the priests after the donor recited a confession, detailed in Deuteronomy 26:1-11, acknowledging God as the one who redeemed the Israelites from the Egyptian bondage, and expressing gratitude to God for bringing them to the Promised Land.
Sheep were presented by the Kohanim, but the actual slaughtering was performed in a different location.
KJV Hebrews 13:8 Jesus Christ the same yesterday, and to day, and for ever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach.
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
“Bikurim is giving back to God the best from what he gave us: the Land of Israel,” said Rabbi Hillel Weiss, spokesman for the Sanhedrin, to Breaking Israel News. Rabbi Weiss cited the verse from Deuteronomy, from which it is learned that first fruits may only be brought from the land of Israel; the commandment cannot be performed outside the land.
Bikurim are brought from the seven species which have a special significance to Israel: wheat, barley, grapes, figs, pomegranates, olive oil, and dates (honey).
Sheep were presented by the Kohanim, but the actual slaughtering was performed in a different location.
The foreleg and the breast were presented to Rabbi Kahane as a representative of the priesthood. The remainder of the sheep was roasted, as mandated in the Bible.
KJV Malachi: Will they Rob God?
The ceremony included bringing thanksgiving offerings of loaves specially prepared for the ceremony. The Sanhedrin has been involved in a study of the borders of Jerusalem, culminating in their official ruling. Just as in the days of the Temple and the original Sanhedrin, they marked this ruling by a thanksgiving offering, designating the borders of greater Jerusalem for the Third Temple era.
Eretz Itsreallyhell unto that Old Dragon
“This, coming just after Jerusalem’s Jubilee, was precisely the time to establish greater Jerusalem,” Rabbi Weiss said. “And Shavuot is the holiday that celebrates God giving Israel the Land of Israel.”
The Sanhedrin modelled their ruling after the same action performed by Ezra and Nehemiah, who mapped the boundaries of the city of Jerusalem when they returned to rebuild the Temple in the fifth century BCE.
The borders of greater Jerusalem established by the Sanhedrin reach from southern point designated by Karmei Tzur in Gush Etzion to the south, the city of Ofra in Samaria as the northern point, Jericho as the eastern point, and the city of Beit Shemesh in the West. The Sanhedrin has made several tours of the border, setting up signposts to designate the area.
The rabbi explained that as a holy city and the location of the Temple, the boundaries of Jerusalem have Biblical implications and are not a matter for secular and political authorities to determine.
“These are the borders sanctified for purposes of the Third Temple, within which Jews will be permitted to eat their Paschal sacrifice and any other Temple purposes which may only be performed within the Holy City,” (Spiritual Sodom and Egypt) Rabbi Weiss said, citing the Prophet Zechariah to indicate the ramifications for impinging on the sanctified borders of the city.
21 I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22 Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
“The world is arguing about the history of Jerusalem, when all of that is written in the Bible,” said Rabbi Weiss. “While they try to rewrite the Bible, here in Jerusalem we are bringing the words to life. Precisely as they are written.”