This article is dedicated to John Mackenzie. If not for this whacko’s persistence, I may not have ever become totally insane to the sane anti-God world.

To the Living Saints of the Christ, the Lamb of God, the Image of the Invisible God in Heaven,

do you see how you are being misdirected these days?

Let the earth and its Inhabitants be Advised,

Daniel 12 (KJV)

12 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

² And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

³ And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

Daniel 12:10 

“Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.” 

There was no BIG Bang, the sun is not spiraling through a space at 67,000 MPH and the Earth is not rotating around the sun at 1000 MPH. Darwin and Capernicus were Talmudic Caballah-ist of Satans Sinai-GOG. You have been fooled, Bemused and Beguiled and prepared for the slaughter for you have denied the CREATOR.

As many of you who understand, this entire blog has been about the REVEALING of the Sina-Gog of Satan and their proselyte minions of Lucifer, Namely the Chabad Lubavitch and the Sanhedrin unto Satan, the anti-Christ of the earth. All the deception’s perpetrated upon mankind lead to these Hasidic Talmudic Pharisac sons of the Sinai-GOG of Satan and his Sanhedrin the Beast of the sea, REvelation of Christ Jesus chapter 13.

It is these by their Talmudic Babylonian sorcery Kabballah who instigated Heliocentric blasphemy to lure the world into the arms of their False Christ to be Revealed” KJV 2 Thes. 2.

Here the vipers openly admit their involvement. They will deceive mankind on this final onslaught using their Satanically inspired Hegelian Dialectics, double speak.

Though I do find the entire WORD of God speaks of the flat plane of the seas, the Heaven, the Firmament above heaven and the DRY LAND which is called “EARTH” in the Book of Genesis of the WORD, I am more than certain that the current push of the flat earther’s many of which are Talmudic Yawehites and Yeshu-ites of the jews fables are sponsored by Satan’s minions and proselytes who have and will already rejected the Name above Every Name Jesus who is Christ the LORD Almighty and who have already embraced the imposter, False Christ, the Son of Perdition the Man of Sin spoken of in 2 Thes. 2 (KJV), Moshiach ben David, who will, when “Revealed” by Sanhedrin, show the earths inhabitants that the world he will say he created is flat and then prove it unto the world, who will bow down and worship him as GOD as he sits in their temple of flesh, shewing that he is GOD. 

http://www.torahscience.org/natsci/astronomy_rav2.htm

Science Versus Torah?

It is often asked how the Torah (anti-Christ Babylon Talmud) deals with empirically proven scientific discoveries that seem to contradict the traditional teachings of Judaism.

Judaism contradicts the Christ the Lord the CREATOR…….

Some of the most blatant of these apparent contradictions are paramount in astronomy. For instance, we find that in the Torah the universe is considered geocentric, with all the heavenly bodies, the sun, the stars and the moon revolving around the earth, whereas modern science clearly teaches that the earth is actually revolving around the sun, the solar system being heliocentric.

Until Copernicus, the scientific view of the earth corresponded to the Torah’s point of view. The earth was considered static and the whole universe revolved around the earth-center. However, Copernicus proved empirically (To the jews and their proselytes) that the sun is actually the center of the universe and we on earth, together with the other planets, are moving around the sun-center. This new angle is probably the most significant change of perspective that science has offered in all of history and at first glance it apparently presents a challenge to the Torah perspective.

The way that Kabbalah and Hassidism deal with questions such as these is unique, as the following anecdote illustrates, beautifully capturing the relationship between science and the Torah’s view of scientific discovery, especially scientific innovations that seem to change the way people relate to the universe.

Although Copernicus, initiated heliocentricity and totally negated geocentricity with his mathematical equations, this new theory did not reach the general public until several centuries later, in the time of one of the great Hassidic masters, the Ruzhiner Rebbe .

When disciples of the Holy Ruzhiner, as he is called in Chabad tradition, heard of this apparently heretical scientific discovery that had turned the world inside-out, as it were, they brought the news to their Rebbe, probably anticipating his absolute denial that such a phenomenon could ever be reconciled with true Torah teachings and that anyone who believed such a thing was an heretic.

However his reaction was very unusual. When he was informed of this, the Holy Ruzhiner remained completely composed and his response was a very special one. He said that whether the earth revolves around the sun or the sun revolves around the earth depends on the service of the tzaddikim, the righteous Jews of the generation. The answer to the question of “What revolves around what?” is not an absolute answer. If, for instance, the tzaddikim in this generation would serve God in a manner in which it would be correct to see Pluto as the center of the solar system, then in some mysterious way scientific discoveries would adapt to reflect that change.

hahahah..mysterious indeed…….to them who slumber….

This reply is a revolutionary thought that suggests that in truth there is no debate between Torah and science; rather it is an open field in which the Torah (Talmud) influences science’s perspective on physical reality.

Moreover, we will see that our understanding of science can actually offer us greater insight into Torah principles.

The service of the tzaddik influences the way science perceives the world because in the eyes of the tzaddik, the earth and the sun etc. are all merely symbols that represent his service of God. The verse in Psalms reads, “The sun and its shield are GOD [Havayah, God’s essential Name] God [Elokim].” From this verse we can clearly see that the sun and its shield represent two different aspects of God in some way, Havayah, the essential Name of God corresponds to the center of the sun, while the Name Elokim corresponds to the sun’s shield. The Name Elokim is the only Name of God that is used throughout the story of creation and its numerical value in Hebrew (86) equals the value of hateva, “nature”; Elokim is the revelation of the supernatural, essential Name of God (Havayah) as it appears in nature. Just as the sun’s shield can be observed and studied physically, so too we can observe the direct effects of God, Elokim as they manifest in nature.

Only if you subscribe to the fables of the anti-Christ jews and their yiddishe version of their babble………………Behold Jesus the CREATOR the Image of the Invisible God and the Image in which he Created Man……….

The actual sun within its shield cannot be measured at all and therefore alludes to God’s Essential Name, Havayah. The Torah thus identifies the two dimensions of Divinity, the supernatural dimension and the natural dimension, as the sun and its shield. Similarly, the other celestial bodies, including the earth, can be identified as symbols of creation itself.

A Case of Perspectives

Accordingly, the variation between geocentricism and heliocentricism can be compared to a difference between a service of God that sees man (on earth) as the center, with God, as it were, revolving around man and caring for all of man’s needs; or perceiving God as the center, whereby man is obligated to God and His commandments. This philosophical perspective is well-illustrated by a second story.

SUN worshipping Kabalist……..

There was once a Hassidic fund-raiser who set out to raise funds for a worthy cause. Knowing that in certain towns the Misnagdim (opposers of Hassidism) who lived there did not welcome Hassidim, who were considered a near-heretic cult, the Hassid took pains to disguise his Hassidic behavior, realizing that otherwise he would be thrown out of town without a penny. On passing through one such town, he posed as usual as a misnaged. His disguise paid off and he received generous donations, however one of the leaders of the community got inkling that maybe this fundraiser was actually a hassid. In order to try to discover his real identity, he went over to the hassid and asked him very bluntly, “What do you have to say about this Hassidic cult?” The hassid thought for a moment and replied, “The cult? I know some of those hassidim, all day long they think and talk about themselves, and they don’t talk about God at all. The misnagdim, though, they think and talk about God all day and they never talk about themselves.” This answer pleased the community leader very much and he gave him an additional contribution. Once the hassid had received all the money and was ready to leave town, he called the man over and said, “I’ll explain now what I really meant before when I replied to your question. You see, for Hassidim, it is obvious that God exists, God is an axiom, the question they ask is ‘Do I exist?’ So all day long they are contemplating whether or not they exist, because God certainly exists. But for a misnaged, the opposite is true, the fact that he exists is obvious to him, but whether or not God exists, that is the question, maybe God never existed? If God exists is He present in my life? Is there Divine Providence? The misnaged questions this all day long, so he is always thinking about God. That is what I meant.” The hassid then took to his heels and ran off as fast as his legs would carry him….

Jewish fables of babble……

This story clearly illustrates two different perspectives of our Divine service relative to our Creator. The contemporary debate whether or not there is an Intelligent Designer to the universe, exactly pinpoints the position of the general public in America today. In Hassidic terminology this is called, “elokut behitchadshut” meaning that God is a conscious novelty, for were it not so, then God would be taken for granted and man would be questioning his own existence.

Hassidism offers the reverse perspective, seeing God as being obvious while man’s own existence is a constant novelty, my own experience of existence is not the core of reality; it is merely some exterior shell that hides the true essence of reality, which is God.

The Hassidic perspective is looking at reality from God’s point of view, so to speak, which is termed da’at elyon, the Divine, higher perspective, where God exists and all of creation is virtually nothing and God re-creates reality at every moment. Whereas the other point of view that sees the world from the position of mankind is called da’at tachton, the lower perspective. From this perspective, God is imperceptible – not that He does not exist – He is merely intangible to our senses and is so hidden from us that we have to constantly remind ourselves of His existence. This gives rise to the intellectual question, “Is there a Designer?” since we will never be able to know Him. We may be able to logically conclude that there must be an Intelligent Designer to the universe but even so, the most we will be able to do is to believe that He exists from this lower perspective of reality.

Do you know HIM?

Two Torah Perspectives

Until Copernicus, as we have mentioned, there was no dispute between Torah (Babylonian Talmud) and science as to what revolved around what. According to the Holy Ruzhiner, (Sinai-Gog of Satan) there must have been some change in the way the tzaddikim in Copernicus’ time served God that affected the way science perceived the universe.

As we are beginning to outline in this article, the Torah also has two different perspectives, these are nigleh, the revealed level of the Torah, and nistar, the hidden level of the Torah. Nigleh is da’at tachton, the lower perspective of the Torah which includes the Bible and all its commentaries, the Talmud and general practicable Torah law, while nistar is da’at elyon, the higher perspective of the Torah that includes Kabbalah and the more esoteric teachings of Jewish mysticism.

Through their service of God, the tzaddikim (self righteous) who diligently study the higher perspective of the Torah, (Sorcery of Satan) succeed in raising themselves out of the lower, egocentric perspective on reality and begin to see how God perceives the world. This type of service only became available to the general public in the time of the Arizal, and even more so later, in the time of the Ba’al Shem Tov.

The Arizal, Rabbi Isaac Luria, was the outstanding Torah leader who lived in the time of Copernicus. Until the time of the Arizal, study of the holy writings of the Kabbalah was forbidden except by a choice few. Kabbalah had always existed and those who studied nigleh, even though they did not study the Kabbalah, were well-aware of its existence, but it was forbidden to expose the teachings of Jewish mysticism, the inner dimension of the Torah.

For if the general population of man were to have known, these vipers would have been imprisoned for ever.

However, the Arizal received permission from on High to publicize the teachings of Kabbalah and he said that it was a positive commandment to do so, as long as the student fulfilled certain conditions.

Ephesians 6:12 (KJV)

¹² For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Later on, the Ba’al Shem Tov released the study of the inner dimension of the Torah to the general public, with the aim of illuminating the world with the inner soul of the Torah in order to hasten the redemption.

To bring…”Reveal” their False Christ, that Man of Sin, the Son of Perdition..KJV 2 Thes. 2

Here we are beginning to see how Copernicus’ scientific innovation coincided with the opening of new horizons offered by the Arizal. The fact that Copernicus’ discovery did not become public until over a century later, can be seen to coincide with the Ba’al Shem Tov, who lived at that time and removed even more restrictions from the study of Kabbalah, the actual meeting between the two becoming apparent in the anecdote about the Holy Ruzhiner, who was the great-grandson of the Ba’al Shem Tov’s foremost disciple and successor, the Maggid of Mezeritch.

To summarize these stages, we will say that the sun is a symbol of Godliness, something static and unchangeable, while the earth represents a consciousness of change, constant adaptation to the one given, absolute reality and absolute truth.

Even though all our human senses perceive the earth as being static and the sun revolving around the earth, modern physics, beginning with Copernicus, comes to teach us that in actual fact, man is not the center of the universe.

NEGATING the WORD of God by their traditions….

Mark 7:13(KJV)

¹³ Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

 

In contrast to the general geocentric-egocentric trend of mankind, even according to Einstein’s first version of the specific theory of relativity, it was still not possible to prove or write equations for the sun revolving around the earth, and it is infinitely more simple to describe the sun as the center of the universe. Yet if God created man in such a way that he can only experience the world as being heliocentric, then there is obviously some legitimacy to da’at tachton. This legitimacy manifests scientifically in Einstein’s second theory, the general theory of relativity, which proves that it is possible to represent the earth or the sun as being the center of the universe.

A God of Two Perspectives

Although the human scientist may have a problem reconciling this apparent paradox in which two contradictory hypotheses are in force simultaneously, God has no difficulty in doing so. God Himself is called nimna hanimnot, the Paradox of all paradoxes, and in Hannah’s song of thanksgiving she declares, Kel deiot Havayah, “GOD is a God of perspectives .” Since the word deiot appears in the plural, with no specific number affixed to it, we follow the general rule of the Torah in such cases and assume that it refers to the minimum plural – two.

plural gods………….polytheistic….

From here we understand that God simultaneously possesses two perspectives, two levels of consciousness or two ways of knowing His creation. He knows creation as being nothing, looking at it from on High, yet He is not limited to being God on High. While He perceives the whole of creation, man included, as nothing, He is simultaneously present in our psyches, which are also “an actual part of God above.” God is simultaneously both infinite and finite !

God’s ability to simultaneously contain both extremes of an absolute paradox is one of the most profound concepts in Torah and Kabbalah which until Einstein could not be illustrated on the physical plane. However, the Holy Rabbi Israel of Ruzhin preempted Einstein by a few decades with his own statement of relativity, “Whether the universe is geocentric or heliocentric, depends on the service of the great righteous Jews of the generation.”

the anti-Christ of the earth who crucified the CHOOSER and who Chose the Robber, Lucifer……..

New Vessels for Old

Copernicus’ new discovery not only inverted man’s perspective on the solar system, it also paved the way for the discovery of new planets. In ancient times seven celestial bodies in the heavens were considered to be in motion, revolving around the static earth. They are the sun, the moon and the five visible planets: Mercury, Venus, Mars, Jupiter and Saturn. The three planets that have been discovered in the past three centuries, Uranus, Neptune and Pluto, are all invisible to the naked eye. Now, every phenomenon in the world, whether psychological, physical, celestial or in the cosmos, the micro-cosmos, or any other natural system, possesses a Kabbalistic model, corresponding to very basic Kabbalistic frames of reference, the most important of which is the ten sefirot, the ten channels of creation. These ten sefirot are also the ten powers of the soul: three intellectual powers and seven emotive powers. As such, the seven visible, moving celestial bodies were identified with certain sefirot. Kabbalah accepted this perspective and based its teachings upon it – as the Ruzhiner said, that was the way that the tzaddikim served God in their own consciousness at that time – and a very definite model was given as to which planet corresponds to which sefirah. Seven is a very important number, as we are taught that “all sevenths are beloved,” and God created the world in such a way that we perceive seven bodies moving in the sky and they correspond in a one-to-one correspondence to seven different powers.

The emphasis on the ten kings who share with Moshiach Ben Satan the false Christ in one Hour……..

KJV REV. 17:¹² And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.

¹³ These have one mind, and shall give their power and strength unto the beast.

¹⁴ These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

http://www.dafyomi.co.il/yevamos/insites/ye-dt-109.htm

(c) The VILNA GA’ON supports Rashi’s interpretation. He explains that when the Sanhedrin convenes, ten of its most prestigious members sit in the middle of the group, surrounded by the other sixty. Those are the “sixty mighty men” who surround “the bed of Shlomo.” (The ten in the middle correspond to the seven “Ro’ei Pnei ha’Melech” and the three “Shomrei ha’Saf” in the court of a mortal king who are closest to the king, who correspond to the ten in the court of the King of kings; see Megilah 23a. The verse in Melachim II (25:19), which associates these authoritative members of the king’s court with sixty other men, appears in the context of a discussion of the members of the Sanhedrin.)

 

Now, modern day astronomers have reached a different vision of the whole solar system and there is no difficulty in representing this new perspective in corresponding terms. If now tzaddikim serve God in such a way that there are nine, or even ten powers involved in their service of God, then the whole solar system is seen in a different way and this change necessitates outlining a new model that explains that change. If scientists would discover that in actual fact the whole universe is inside-out or upside-down, then this could be explained and depicted by some other Kabbalistic model. Therefore, the inner dimension of the Torah sees no conflict with scientific discoveries of any generation.

We will emphasize once again the most important point of this article: changes in human perception and understanding of the universe depend on our service of the Almighty and once this change affects our perspective of the universe, it is merely a matter of finding the correct Kabbalistic model to describe the system under consideration.

Revelation 17:13

 “These have one mind, and shall give their power and strength unto the beast.” 

In our case, the addition of three more planets and the innovation of a heliocentric solar system actually improve the previous model of seven, for now all ten sefirot are included in the model, as opposed to the previous model which included only seven sefirot.

sefirot…polytheistic gods the jews worship along with the star which they made with their hands, Chiun and Remphan……Magan David…….the MARK of their False Christ, Moshiach ben David to be “Revealed”

KJV Acts 7:43 
“Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.”

Amos 5:26 (KJV)

²⁶ But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves

Whereas Ptolemy’s mathematics of the way the sun and the planets all revolved around the earth was tremendously complex, using cycles and semi-cycles to describe the motion in a very complicated manner, Einstein’s statement of E=mc² is a simple equation and that is the sign of true genius for true genius is recognized by its simplicity. Genius is to be able to conceive and to express profound insights of truth in very simple statements. However, Keats was not the first to claim that truth and beauty are interchangeable, for in the Zohar we are taught that the sefirah of tiferet, beauty, is the attribute of our forefather Jacob, of whom it says, “Give truth to Jacob,” so when we see something that is as beautifully simple as the fact that the earth is revolving around the sun, we know that it must, in some way be closer to the truth than a more complex illustration of the same idea. Similarly, the discovery of three new planets creates a new and more beautiful model for the universe which is far simpler than the old model.

Neat tricks………………………….

A World of Knowledge and Lovingkindness

According to our new model the sun is in the place of keter, the super-conscious crown; Mercury represents chochmah, wisdom; and Venus is binah, understanding. This then brings us to our planet earth. Although the sefirah that comes after binah is da’at, when counting the ten sefirot including keter, da’at is usually not included and chesed, loving-kindness, is the sefirah that follows binah. In our case, since there are ten celestial bodies including the sun, we would expect the earth to be in the position of chesed. This is in accordance with the verse in Psalms, “A world of loving-kindness will be constructed.” Nonetheless, there is a third power that serves as a bridge between the mind and the heart that is da’at, consciousness itself. Thus according to this model, the planet earth, being the third planet that revolves around the sun, has two aspects to it.

Titus 1:12-14King James Version (KJV)
12 One of themselves, even a prophet of their own, said, the Cretians are alway liars, evil beasts, slow bellies.

13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

In accordance with this idea, we find that in Hebrew, there are two synonyms for the earth, both of which appear in the verse in Psalms 24, “To GOD is the earth (ha’aretz) and all that fills it, the terrestrial planet (tevel) and all that inhabit it.” Whenever there are two words for the same concept in Hebrew, we are taught that each of them has its own specific connotation or meaning to it. In this case, ha’aretz, the earth, refers to the physical planet earth, whereas the second word, tevel, refers specifically to a planet inhabited by intelligent beings .

Thus they insert their Ael-Ians who are no more than the Fallen angels they serve…..

Similarly, we find in the Zohar that there are two opinions mentioned why God created the world. The first reason is in order that there be intelligent beings that are able to be conscious of God’s existence. The other reason mentioned is in order to express His goodness and loving-kindness by the creation of beings who are able to emulate His goodness and loving-kindness to one another and to all creatures on earth. This means that we have two basic missions to carry out on this planet: 1. To become conscious of God and 2. To emulate His loving-kindness to all of mankind, to animals and to the whole of creation.

The only PURPOSE is to WORSHIP the CREATOR the WORD of GOD...These vipers seek to rid their Hoodlum Haha (Olam Ha Ba) of those who serve the ONLY CREATOR the Christ Jesus…….Beware

In our present analysis of the solar system these two qualities are manifest in the position of the earth as the third planet that revolves around the sun, which represents the keter, placing the earth in either the position of da’at, corresponding to the human ability to be conscious of God, or chesed, corresponding to the human ability to emulate and manifest God’s power of loving-kindness.

They wait for the planet alignment to annihilate them who serve the LORD……..

This brings us to the planet Mars which, being red, is clearly suited to the attribute of gevurah, might or severe judgment. Mars is the common point of contact between the old model and the new model, since according to both opinions, Mars corresponds to gevurah. However, in this present analysis it is much clearer that Mars does indeed correspond to the sefirah of gevurah, because of its position directly after the earth which has the position of chesed.

Next is Jupiter, or in Hebrew tzedek, meaning justice. Science currently knows that if Jupiter would be just a little bigger, it would possess significant mass to be a luminary sun in its own rights. In Kabbalah, one of the ways of dividing the sefirot is by dividing them into two groups of five in which the first five parallel the last five. In this model we can definitely see how this quality of Jupiter almost being a sun corresponds with this division, as Jupiter is the first of the second set of five, while the sun itself is the first of the first group of five.

Mumbo jumbo.. Jew doo

The next planet Saturn, corresponds to netzach, victory, which leaves us with the three new planets, Uranus, Neptune and Pluto, which then correspond respectively to hod, yesod and malchut, as shown in the following table.

 

To summarize:

The Sun	Keter – the Super-conscious Crown
Mercury	Chochmah – Wisdom
Venus	Binah – Understanding
Earth	Da’at – Knowledge, or Chesed – Loving-kindness
Mars	Gevurah – Might
Jupiter	Tiferet – Beauty
Saturn	Netzach – Victory
Uranus	Hod – Thanksgiving
Neptune	Yesod – Foundation
Pluto	Malchut – Kingdom

A Naming Game

The Torah, (Talmud of Lucifer) especially its inner dimension, Kabbalah, is called sha’ashuim, delights, indicating that for God, the Torah (Talmud) is like a game. One part of the game that has been conferred upon man is creating a language by which new things that are discovered can be named. The first activity of Adam, the first conscious being, was to name each of the creatures that God brought before him to be named. Similarly, we are taught that the Messiah (False Christ Moshiach) will invent new words, obviously based on the permutations of known Hebrew roots. From this we can see that a human has the innate ability to name new things that he sees around him and he has the insight to give them the correct name.

Since God creates the world through His ten lights which are the sefirot and the 22 vessels which are the letters of the Hebrew alphabet, the correct name for an article is the word whose Hebrew letters in that particular combination and permutation serve as the channel of the article’s continual re-creation.

Talmudic Gematria, proselyte Telly Tubby Babble Codes………..

On being presented with three new planets, as yet unnamed in Hebrew, Uranus, Neptune and Pluto, we can suggest Hebrew names for them based on their positions in the sefiriotic tree and the inner meaning of their corresponding sefirot. Uranus could then be called Tam, a conjugate of the root of temimut, simplicity, the inner sense of the sefirah of hod. Amitai would be the name for Neptune, in accordance with the inner sense of the sefirah of yesod – emet, truth; while Pluto would receive the name Shaful, from the root of shiflut, lowliness, the inner sense of the final sefirah, malchut.

A Three-Step Development Process

Returning to the question of heliocentricism versus geocentricism, we can see a definite development in the changes of thought that follows the three-step Hassidic development process of submission, separation, and sweetening.

Perhaps Copernicus was unaware of it (or perhaps he did indeed intend to prevail over the church to a certain extent, which he certainly succeeded in doing),

(wanna bet?)

but he initiated a revolutionary development, or we could even call it a positive mutation of consciousness. He brought mankind out of an egocentric perspective on reality and gave us a little submission.

He replaced universal egocentricity with a phase of cosmic humility by teaching us that we should not feel that we are the center of reality and that everything is revolving around us. Prior to Copernicus it was as if man had invented God, as it were, and his inversion of perspective was a definite progression from that primitive state in which God was almost man’s personal possession.

Hebrews 1(KJV)

1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

² Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

³ Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

⁴ Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

⁵ For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

⁶ And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

⁷ And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

⁸ But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

Since Einstein’s general theory of relativity, it may seem that it has once more become possible to relapse into acceptance of this primitive, egocentric perspective. However, it is actually a progression in development as we now see that both perspectives can be true, depending on which way one is looking at it. The general theory of relativity offers the option of geocentricity or heliocentricity, without distinguishing between them in terms of correctness; either can be correct. This began a stage of separation in which the scientist is able to choose which opinion best suits his needs. For instance, since it is far simpler to explain the motion of the planets etc. by heliocentrism, this is what is still taught in elementary school,

whereas a seasoned student of physics will be able to grasp the complex mathematics of the renewed opinion of geocentrism.

When progressing from one point of consciousness to another, we often discover that the new perspective seems to totally negate the first one (submission), only to discover later that the first perspective is also a valid one (separation). Sweetening occurs when we discover a concealed level of the first perspective that is even higher than the second level of perspective.

Ordo Ab Chao……Thesis + anti Thesis= Synthesis, Hegelian Dialectics of absolute Deception……….

In terms of geocentrism and heliocentrism; geocentricity is an egocentric and primitive system, whereas heliocentricity transcends geocentricity, totally contradicting it. Relativity claims that either perspective is valid, in which case the stage of sweetening has yet to come, perhaps in the form of a new set of equations that will prove geocentricity more efficiently and neatly than the available mathematics, without contradicting heliocentrism in the slightest.

These Vipers will usher in their Moshiach ben Lucifer based on manipulation over mankind……………………SOON

Three Levels of Consciousness – The Power to Bring God Down to Earth

Since everything depends on the way the tzaddikim serve God, we can further our understanding by using this idea as a parable. If one perceives the world as if God is revolving around him, so to speak, that is self-worship, as if one’s ego has invented God.

Romans 10King James Version (KJV)
10 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.

2 For I bear them record that they have a zeal of God, but not according to knowledge.

3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

4 For Christ is the end of the law for righteousness to every one that believeth.

5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

13 For whosoever shall call upon the name of the Lord shall be saved.

The animal soul that is common to both Jews and non-Jews is man’s lower egocentric consciousness, which we call mudaut atzmit, self-consciousness, the sense of thinking that I am the center and everything else revolves around me and seeing everything as a reflection of my own imaginary self-image. We must step out of that perspective, bringing our egos to a state of total submission, and realize that we are merely servants orbiting around their Master, attentive to His every desire, our own needs being totally insignificant.

One of our missions in living on the “planet of conscious beings” is to transcend that perspective of experiencing the sun moving around the earth or God existing to serve our needs and to reach a state of mudaut Elokit, “Divine consciousness,” in which we are constantly aware of the Creator creating a new universe ex-nihilo. This stage is an ongoing process of separation by which we come to the conclusion that we are actually nothing and that God, the true Something, is re-creating the illusion of our existence at every moment.

A true tzaddik reaches the stage of sweetening; a third stage at which God grants him a certain extent of power over God Himself.

Psalm 82:6-8King James Version (KJV)
6 I have said, Ye are gods; and all of you are children of the most High.

7 But ye shall die like men, and fall like one of the princes.

8 Arise, O God, judge the earth: for thou shalt inherit all nations.

 

In the Talmud we are taught that a true servant of God has the power to nullify God’s own decrees and he also has the power to pronounce a decree that God will fulfill.

For they say they are as gods in their Babylonian Talmudic Traditions….

God’s greatest pleasure is when his children beat Him at His own game, as it were, and He smiles and says, “My children have won over Me!” But only a true son of God, a true tzaddikcan reach this level.

A worshipper of Lucifer who is FALLEN……..

After having reached the stage at which God is obvious, bipshitut, and he is behitchadshut, constantly questioning his own existence, then the tzaddik (self righteous jew)  is miraculously given the power to triumph over God. This final state is called mudaut tivit, “natural consciousness,” which is a state of living Divinity – living as a part of God by allowing that part of the soul which is an actual part of God to direct our lives, as the verse states, “I have said that you are God, and all of you are sons of the Supreme.” At this stage we are able to control God’s decrees or to decree ourselves, in a natural way.

KJV John 10:

34 Jesus answered them, Is it not written in (your law), I said, Ye are gods?

35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

37 If I do not the works of my Father, believe me not.

38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

Jesus DESTROYED their Blasphemous Sorcery …..

 

Two Types of Tzaddikim

The ongoing dispute between God and the true tzaddik is over things which appear to be bad in our lives, but from God’s point of view they are actually for our own good, because everything that God does is for the best. From God’s perspective even intense suffering that is being inflicted upon us is all for the good, although we do not experience that goodness. Once the tzaddik has reached the level of absolute knowledge, having completely negated his egocentric tendencies (the submission stage, corresponding to the initiation of heliocentricity that completely negated geocentricity), he is now conscious of God’s hidden motives to a certain extent (separation; seeing the earth either from the perspective of the sun or from an earthly perspective); or at least he realizes that all the suffering is for the best, even though he may not know how. However, the true tzaddik is not willing to remain at this stage of development and is not willing to accept such affliction; instead he represents the Jewish people in exile before God and beseeches Him to stop their suffering, proving his concern for their physical welfare.

sheeeeeeeeeeeeeesh!

It is then that God gives the tzaddik the power to return to the earthly, geocentric perspective and to control God, making Him revolve around the earth, by sweetening His decree, and this is God’s greatest pleasure.

So they, Sanhedrin of Satan’s Chabad Lubavitch, anti-Christ seek to be as gods ruling over all mankind in their Utopia of Satan’s false Christ, Moshiach ben David to be Revealed….

This is the difference between Noah and Abraham. Noah did not develop to the stage at which he prayed for the decree to be annulled. He accepted that if God wished to destroy the world in a flood, then it must be good, so he just let it happen, without praying for his generation. This is why he was not chosen to be the founder of the Jewish nation.

Satan is the founder of the jewish nation………………….Noah’s “GENERATION” which was the “Generation” of the ONE SEED Christ the CREATOR SERVED the LIVING GOD…………………………..

John 7King James Version (KJV)
7 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

Abraham was the first Jew because he not only transcended his primary egocentric status to have complete faith in God; he remained human enough to care for the physical welfare of his contemporaries, as God Himself desires. Nonetheless, the tzaddik does not always win, however hard he tries, for if that was the case then the redemption would already have been here long ago.

Abraham was no jew,……See Galatians Three and Four and see where the jews Talmudic “REPLACEMENT THEOLOGY” replaced the CREATOR for their gods….Satan and his fallen angels….

The Wedding of Torah and Science

There are some things which are beyond our scope, of which it says, “Do not investigate things that are incredible to you.” From this article we can see how we can gain insights into the more profound teachings of the Torah (Satans Babylonian Talmud, Mystery Babylon, the MOTHER HARLOT of the Earth)  by contemplating phenomena that were once totally incredible, such as the fact that the earth may be revolving around the sun and that there are more planets in the solar system than the eye can see.

Science generally represents da’at tachton, the lower perspective, whose innovations are based solely upon empirical observations. Kabbalah represents da’at elyon, the higher perspective that may seem to contradict the lower perspective at times. However, new scientific discoveries may in fact offer us new models of reality that are better than the old ones and more adept to fit the Kabbalistic view of reality.

The Torah perspective on science also enhances our understanding of science; Kabbalah offers a conceptual model that views the various macrocosmic discoveries of science as a microcosm of the universe.

Thus they seek their false “God Particle” at Cern Switzerland…..and what they find is indeed their god, but he is only a wannabe….LUCIFER……………………

When studied as a parable to our own perception and psyches, these models may and should have an educational effect upon us, thus superseding the amoral standpoint that science claims to hold (and the often immoral conclusions that it reaches as a result of its amorality).

Ultimately, Kabbalah and science are interdependent, even though they are currently experienced separately, as we have seen that the service of the tzaddik influences the way science perceives the universe. Once science matures enough to desire the connection between the two perspectives, the time will come for the marriage between the two to take place.

The offspring to be eternal damnation………………..

It will not be long before science will come to discover that the whole of the universe, the macro-cosmos and the micro-cosmos at all their levels, has one unified structure that is the signature of God. Kabbalah is the key to recognizing that signature.

Hide and watch demons of Hell…………………..

Pure foolishness according to the written WORD of GOD……………….

Flat Plane Earth…………..What’s in a FACE?

KJV Dictionary Definition: face

face

FACE, n. L., to make.

1. In a general sense, the surface of a thing, or the side which presents itself to the view of a spectator; as the face of the earth; the face of the waters.

2. A part of the surface of a thing; or the plane surface of a solid. Thus, a cube or die has six faces an octahedron has eight faces.

3. The surface of the fore part of an animals head, particularly of the human head; the visage.

In the sweat of thy face shalt thou eat bread. Genesis 3.

Joseph bowed himself with his face to the earth. Genesis 48.

4. Countenance; cast of features; look; air of the face.

We set the best face on it we could.

5. The front of a thing; the forepart; the flat surface that presents itself first to view; as the face of a house. Ezekiel 41.

6. Visible state; appearance.

This would produce a new face of things in Europe.

7. Appearance; look.

Nor heaven, nor sea, their former face retained.

His dialogue has the face of probability.

8. State of confrontation. The witnesses were presented face to face.

9. Confidence; boldness; impudence; a bold front.

He has the face to charge others with false citations.

10. Presence; sight; as in the phrases, before the face, in the face, to the face, from the face.

11. The person.

I had not thought to see thy face. Genesis 48.

12. In scripture, face is used for anger or favor.

Hide us from the face of him that sitteth on the throne. Revelations 6.

Make thy face to shine on thy servant. Psalm 31.

How long wilt thou hide thy face from me? Psalm 8.

Hence, to seek the face, that is, to pray to, to seek the favor of.

To set the face against, is to oppose.

To accept ones face, is to show him favor or grant his request. So, to entreat the face, is to ask favor; but these phrases are nearly obsolete.

13. A distorted form of the face; as in the phrase, to make faces, or to make wry faces.

Face to face

1. When both parties are present; as, to have accusers face to face. Acts 25.

2. Nakedly; without the interposition of any other body.

Now we see through a glass, darkly; but then face to face. 1 Corinthians 13.

http://www.etymonline.com/index.php?allowed_in_frame=0&search=Face%27

From late 14century. as “outward appearance (as contrasted to some other reality);” also from late 14c. as “forward part or front of anything;” also “surface (of the earth or sea), extent (of a city).” Typographical sense of “part of the type which forms the letter” is from 1680s.

http://www.etymonline.com/index.php?allowed_in_frame=0&search=earth

earth (n.) Old English eorþe “ground, soil, dirt, dry land; country, district,” also used (along with middangeard) for “the (material) world, the abode of man” (as opposed to the heavens or the underworld), from Proto-Germanic *ertho (source also of Old Frisian erthe “earth,” Old Saxon ertha, Old Norse jörð, Middle Dutch eerde, Dutch aarde, Old High German erda, German Erde, Gothic airþa), from extended form of PIE root *er- (2) “earth, ground.”

 

Genesis 4:14
Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.

Genesis 1:2
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

Exodus 10:5
And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field:

Amos 9:6
It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name.

Jeremiah 16:4
They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.

Genesis 11:9
Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.

Ezekiel 38:20
So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.

Genesis 7:4
For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

Numbers 12:3
(Now the man Moses was very meek, above all the men which were upon the face of the earth.)

 

Luke 21:35
For as a snare shall it come on all them that dwell on the face of the whole earth.

 

Genesis 2:6
But there went up a mist from the earth, and watered the whole face of the ground.

 

Psalms 34:16
The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.

 

Genesis 48:12
And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.

 

1 Kings 13:34
And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.

 

Genesis 6:1
And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,

 

Genesis 7:3
Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.

 

Genesis 11:8
So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.

Job 37:12
And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth.

 

Jeremiah 25:26
And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.

 

Revelation 20:11
And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

 

Genesis 11:4
And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

 

Numbers 22:11
Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.

 

1 Samuel 20:15
But also thou shalt not cut off thy kindness from my house for ever: no, not when the LORD hath cut off the enemies of David every one from the face of the earth.

 

Genesis 6:7
And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

 

Genesis 8:9
But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.

 

Ezekiel 34:6
My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.

 

Ezekiel 39:14
And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.

 

Isaiah 23:17
And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.

 

Jeremiah 8:2
And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.

 

Exodus 32:12
Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

 

Psalms 104:30
Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.

 

Zechariah 5:3
Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.

 

Daniel 8:5
And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

 

Genesis 7:18
And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.

 

Genesis 41:56
And the famine was over all the face of the earth: and Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.

 

Acts 17:26
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

 

Luke 12:56
Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

 

Genesis 7:23
And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.

 

Genesis 8:13
And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.

 

Amos 5:8
Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name:

 

Exodus 33:16
For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.

 

Genesis 1:29
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

 

Jeremiah 28:16
Therefore thus saith the LORD; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the LORD.

 

Amos 9:8
Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.

 

Numbers 22:5
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:

 

Deuteronomy 6:15
(For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.

 

Deuteronomy 7:6
For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.

 

Exodus 10:15
For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.

 

Numbers 11:31
And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.

 

Revelation 7:1
And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.

 

Isaiah 24:19
The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.

 

Jeremiah 22:29 O earth, earth, earth, hear the word of the LORD.

 

Genesis 8:17
Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.

 

Numbers 14:14
And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.

 

Genesis 7:17
And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.

Jeremiah 25:33
And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.

 

Genesis 6:13
And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.

 

Hebrews 12:26
Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

 

Genesis 1:30
And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

 

Genesis 9:2
And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.

 

Isaiah 24:6
Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.

 

Genesis 7:21 |
And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:

 

Revelation 11:10
And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.

 

Revelation 14:19
And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

 

Genesis 6:12
And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.

 

Genesis 1:26
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

 

Genesis 6:17
And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.

 

Isaiah 2:19
And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

 

Zechariah 1:11
And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.

Revelation 5:13
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

Genesis 1:28
And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

 

Exodus 20:4
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

 

Isaiah 26:21
For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

 

Genesis 19:31
And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:

 

Revelation 5:3 | View whole chapter | See verse in context
And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.

 

Revelation 14:16
And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.

 

Isaiah 11:4
But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

 

Zechariah 6:7
And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.

Genesis 6:11
The earth also was corrupt before God, and the earth was filled with violence.

 

Genesis 2:5
And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

 

Isaiah 65:16 t
That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.

 

Daniel 4:35
And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

 

Daniel 7:23
Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

 

Isaiah 51:6
Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.

 

Daniel 4:15
Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:

 

Revelation 18:3
For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.

 

Genesis 1:24
And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

 

Revelation 12:16
And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.

 

Genesis 28:14
And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.

 

Revelation 6:8
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

 

Isaiah 24:4
The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.

 

Revelation 17:2
With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.

Isaiah 24:21
And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.

 

Isaiah 37:16
O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.

Genesis 2:4
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

WHICH WAS GENER-ATED

Deuteronomy 13:7
Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;

 

Revelation 13:14
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

 

Genesis 1:25
And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

 

Jeremiah 10:11
Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.

 

John 3:31
He that cometh from above is above all:

he that is of the earth is earthly, and speaketh of the earth:

he that cometh from heaven is above all.

Revelation 9:3
And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.

 

2 Kings 19:15
And Hezekiah prayed beforhe LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.

 

Matthew 18:18
Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

 

BY now you should have understood, the remainder of scripture all has same meaning……………………………….

THE SECOND BOOK OF ENOCH

The story of Enoch: How The Lord took him to Heaven.

There was a wise man and a great artisan whom The Lord took away. And He loved him so that he might see the highest realms of the most wise and great and inconceivable and unchanging Kingdom of God Almighty.

Also to see the most marvelous and glorious and shining and many-eyed station of The Lord’s servants, and of The Lord’s immovable Throne, the ranks and organizations of the bodiless armies, the indescribable composition of the multitude of the elements, the variegated appearance and indescribable singing of the army of the cherubim, and of The Light without measure, to be an eyewitness.

1

At that time he said, When 165 years were complete for me, I fathered my son, Methusala; and after that I lived 200 years. I completed all the years of my life, 365 years. In the first month, on the assigned day of the first month, I was in my house alone.

And I lay on my bed, sleeping. And while I slept, a great distress entered my heart, and I was weeping with my eyes in a dream. I could not figure out what this distress might be, nor what might be happening to me. Then two huge men appeared to me, the like of which I had never seen on earth.

	Their faces were like the shining sun;
	their eyes were like burning lamps;
	from their mouths fire was coming forth;
	their clothing was various singing;
	their wings were more glistening than gold;
	their hands were whiter than snow.

And they stood at the head of my bed and called me by my name. Then I awoke from my sleep, and saw those men, standing in front of me, in actuality. Then I bowed down to them; and I was terrified; and the appearance of my face was changed because of fear. Then those men said to me,

“Be brave, Enoch! In truth, do not fear! The Eternal God has sent us to you. Behold, you will ascend with us to heaven today. Tell your sons, and all the members of your household, everything that they must do in your house while they are without you on earth. Let no one search for you until The Lord returns you to them.”

I hurried and obeyed them; I went out of my house and shut the doors as I have been ordered. I called my sons, Methusalam and Regim and Gaidad. And I declared to them all the marvels that those men had told me.

2

Enoch said, “Listen, my children! I do not know where I am going, nor what will confront me. Now my children, I say to you:

	Do not turn away for God.
	Walk before His Face, and keep His Commandments.
	Do not abhor the prayers of your salvation,
	so that The Lord will not curtail the work of your hands.
	Do not be ungenerous with The Lord's gifts and The Lord will not
	be ungenerous with His donations and love-gifts in your storehouses.
	
	Bless The Lord with the firstborn of your herds and the firstborn of your children,
	and a blessing will be on you forever.
	Do not turn away from The Lord, and do not worship vain gods,
	gods who did not create the heaven and the earth or any other created
	thing; for they will perish, and so will those who worship them.

	And may God make your hearts true in reverence for Him.  And now, my
	children, no one must search for me until The Lord returns me to you."

 

3

And it came about, when I had spoken to my sons, those men called me. And they took me up onto their wings, and carried me up to the first heaven, and placed me on the clouds. And, behold, they were moving. There, I perceived the air higher up, and higher still, I saw the ether.

They placed me on the first heaven and they showed me a vast ocean, much bigger than the earthly ocean. 

4

They showed me the 200 angels who govern the stars and the heavenly combinations. They fly with their wings and do the rounds of all the planets.

5

There, I perceived the treasuries of the snow and ice, and the angels who guard their terrible storehouses; also, the treasury of the clouds, from which they come out and go in. 

6

They showed me the treasuries of the dew, like olive oil. The appearance of its image was like every kind of earthly flower, only more numerous; and the angels who guard their treasuries, how they are shut and opened.

7

Those men picked me up and brought me up to the second heaven. They showed me, and I saw a darkness greater than earthly darkness. There, I perceived prisoners under guard, hanging up, waiting for the measureless judgment. Those angels had the appearance of darkness itself, more than earthly darkness. Unceasingly they made weeping, all the day long.

I said to the men, who were with me, “Why are these ones being tormented unceasingly?” Those men answered me, “These are those, who turned away from The Lord, who did not obey The Lord’s commandments, but of their own will, plotted together and turned away with their prince and with those who are under restraint in the fifth heaven.”

I felt very sorry for them; and those angels bowed down to me and said to me, “Man of God, pray for us to The Lord!”

And I answered and said, “Who am I, a mortal man, that I should pray for angels? Who knows where I am going and what will confront me? Or who indeed will pray for me?”

8

And those men took me from there, and they brought me up to the third heaven, and set me down there. Then I looked downward, and I saw Paradise. And that place is inconceivably pleasant.

I saw the trees in full flower. Their fruits were ripe and pleasant-smelling, with every food in yield and giving off profusely a pleasant fragrance.

In the midst of them was the Tree of Life, at that place were The Lord takes a rest when He goes into Paradise. That tree is indescribable for the pleasantness and fine fragrance, and more beautiful than any other created thing that exists.

From every direction it has an appearance which is gold looking and crimson, and with the form of fire. It covers the whole of Paradise and has something of every orchard tree and of every fruit. Its root is in Paradise at the exit that leads to the earth.

Paradise is in between the corruptible and the incorruptible. Two streams come forth, one a source of honey and milk, and one a source that produces oil and wine and it is divided into four parts. They go round with a quiet movement and they come out into the paradise of Eden, between the corruptible and incorruptible.

From there they along and divide into forty parts and it proceeds in decent along the earth. They have a revolution in their cycle, just like the other atmospheric elements.

There is no unfruitful tree there, every tree is well fruited and every place is blessed. There are 300 angels, very bright, who look after Paradise; and with never-ceasing voice and pleasant singing, they worship The Lord everyday and hour. And I said, “How very pleasant is this place!” And those men said to me:

9

This place, Enoch, has been prepared for the righteous,

	who suffer every kind of calamity in their life
	and who afflict their souls,
	and who avert their eyes from injustice,
	and who carry out righteous judgment,
	and who give bread to the hungry,
	and who cover the naked with clothing,
	and who lift up the fallen,
	and who help the injured and the orphans,
	and who walk without a defect before the Face of The Lord,
	and who worship Him, only.

even for them, this place has been prepared as an eternal inheritance."

 

10

Those men carried me to the northern region; and they showed me there a very frightful place; and all kinds of torture and torment are in that place, cruel darkness and lightless gloom. There is no light there, and a black fire blazes up perpetually, with a river of fire that comes out over the whole place. Fire here, freezing ice there, it dries up and it freezes.

There, there are very cruel places of detention, dark and merciless angels, carrying instruments of atrocities and torturing without pity.

I said, “Woe, woe! How very frightful this place is!” Those men said to me, “This place, Enoch, has been prepared for those who do not glorify God. And for those who practice on the earth the sin which is against nature, which is child corruption in the anus in the manner of Sodom. For those who practice witchcraft enchantments, divinations, trafficking with demons, who boast about their evil deeds – stealing, lying, insulting, coveting, resentment, fornication and murder.

For those who steal the souls of men secretly, seizing the poor by the throat, taking away their possessions, enriching themselves from the possession of others, defrauding them; who, when they are able to provide sustenance. For those who bring about the death of the hungry by starvation and when they are able to provide clothing, take away the last garment of the naked.

For those who do not acknowledge their Creator, but bow down to idols, which have no souls, which can neither see nor hear, vain gods; constructing images, and bowing down to vile things made by hands – for all these, this place has been prepared for an eternal reward.”

11

Those men, then took me and they carried me up to the fourth heaven. They showed me there all the movements and sequences, and all the rays of solar and lunar light. I measured their movements and compared their light.

And I saw that the sun has a light 7 times greater than the moon and I saw his circle and his wheels on which he always goes, going past always like the wind with quite marvelous speed and his coming and his going give him no rest, day and night.

I saw the 4 great stars, each star having 1000 stars under it, on the right-hand side of the sun’s chariot, and 4 on the left-hand side, each one having 1000 stars under it, altogether, 8,000, going with the sun perpetually.

And 150,000 angels accompany the sun in the daytime, and at night 1,000. And 100 angels go in front of the sun’s chariot, six-winged, in flaming fire; and the sun blazes up and sets the 100 angels on fire.

12

I looked and saw flying spirits, the solar elements, called phoenixes and khalkedras, strange and wonderful. For their form was that of a lion and their head was that of a crocodile. Their appearance was multicolored, like a rainbow. Their size was 900 measures. Their wings were those of angels, but they have 12 wings each. They accompany and run with the sun, carrying heat and dew, and whatever is commanded them of God.

Thus the sun goes through a cycle, and he goes down and he rises up across the sky and beneath the earth with the light of his rays. And the sun is there, on the track, unceasingly. 

13

And those men carried me away to the east of that heaven and they showed me the solar gates through which the sun comes out according to the appointment of the seasons and according to the phases of the moon, for the entire year, and according to the numbers of the horologe, day and night.

I saw the 6 open gates, each gate having 61 stadia and a quarter of a stadium. I measures carefully and I figured out their size to be so much – through which the sun comes out and goes off to the west. It becomes even and goes in through all the months.

The first gate, the sun comes out for	42 days,
the second				35 days,
the third				35 days,
the fourth				35 days,
the fifth				35 days,
the sixth				42 days.

And then once more, the sun does an about turn and goes back the other way from the sixth gate, according to the round of the season:

And the sun goes through the fifth gate		35 days,
the fourth					35 days,
the third					35 days,
the second					35 days.

And so the days of the whole year are completed, according to the cycle of the four seasons.

14

Then those men carried me away to the west of the heaven, and they showed me six large open gates, corresponding to the circuit of the eastern gates, opposite them, where the sun sets according to the number of days, 365 and one-quarter..

Thus the sun goes back once again to the eastern gates, under the earth. And when the sun goes out from the western gates, he takes off his light, the splendor which is his radiance, and 400 angels take his crown and carry it to The Lord. For, since his shining crown is with God, with 400 angels guarding it, the sun turns his chariot around and goes back under the earth on wheels, without the great light which is his great radiance and ornament.

The sun remains for 7 great hours in night and the chariot spends half its time under the earth; and when he comes to the eastern approaches, in the eighth hour of the night, the 400 angels bring back the crown and crown him. And his brightness and the shining of his crown are seen before sunrise; and the sun blazes out more than fire does.

15

Then the solar elements called phoenixes and khalkedras, burst into song. That is why every bird flaps its wings, rejoicing at the giver of light. They burst into song at The Lord’s command:

The light giver is coming,
to give radiance to the whole world;
and the morning watch appears,
which is the sun's rays.
And the sun comes out over the face of the earth,
and retrieves his radiance,
to give light to all the face of the earth.

They showed me the calculation of the sun’s movement, and the gates by which he goes in and out; for these are the great gates which God created to be an annual horologe. This is why the sun has the greater heat; and the cycle for him goes on for 28 years, and begins once more from the start.

16

And another calculation those men showed me, that of the moon, and all the movements and phases and 12 big gates, crowned from the west to the east, through which the moon goes in and goes out, in accordance with the regular seasons.

She goes in by the first western gate, in the place of the sun –

By the first gate 	for 31 days exactly,
the second		for 35 days exactly,
the third		for 31 days exactly,
the fourth		for 30 days exactly,
the fifth 		for 31 days extraordinarily,
the sixth 		for 31 days exactly,
the seventh		for 30 days exactly,
the eighth 		for 31 days extraordinarily,
the ninth		for 31 days accurately,
the tenth		for 30 days exactly,
the eleventh 		for 31 days exactly,
the twelfth		for 22 days exactly.

Thus likewise by the western gates in accordance with the cycle, and in accordance with the number of eastern gates. Thus she goes in also by the western gates and she completes the year, 364 days.

The moon passes by the quarters for three years, and the fourth completes it exactly. For this reason, they are taken away, outside heaven, for three years; and they are not added to the number of the days, because these ones change the seasons of the year – two new moons increasing, two others decreasing.

And when the western gates are completed, she turns around and goes to the eastern ones with her light. Thus she goes, day and night, in accordance with the heavenly cycles, lower than all the cycles, swifter than the heavenly winds, spirits, elements and flying angels, with 6 wings on each angel.

The moon has a sevenfold intercalation, and a period of revolution of 19 years and she begins once again from the start.

 

Sorry “Flat Earthers”

NASA is right, in that the Moon travels from WEST to East, but wrong in Heliocentric Lie,

where as the Flat earther’s are wrong in Geocentric Yen Yang Model.

The Yaweh-ites Models……….

BOTH WRONG according to Enoch and the Plane of existence.

Thus, on a flat plane, the sun enters from the eastern portals and moves around the circle 25,000 miles at 1000 miles per hour in a day, and then exits to the portal of the earth of the west.

The Moon enters in from the west and takes 27 days and then she exits to the East from where the sun enters. She is traveling 27 days so the sun over takes her and she falls behind the sun.

The moon is lower, so then the sun is slightly higher causing the shadow of eclipse from west to east.

 

and no, man did not go to the Moon, NASA admits there is the Barrier, The Van Allen Radiation  Belt…has nothing to do with Van Allen, but the Barrier which the Creator has placed……Do not be deceived by Stanley Kubrick’s fables of the jews…..

 

17

In the middle of the heaven I saw armed troops, worshipping The Lord with tympani, pipes, unceasing and pleasant voices accompanied with pleasant, unceasing and various songs, which is impossible to describe. Every mind would be quite astonished, so marvelous and wonderful is the singing of these angels. And I was delighted listening to them.

18

And those men took me up on their wings and placed me on the fifth heaven and I saw there many innumerable armies called Grigori ( Watchers ). Their appearance was like the appearance of a human being, and their size was larger than that of large giants. And their faces were dejected, and the silence of their mouths was perpetual.

And there was no liturgy in the fifth Heaven. I then said to the men, who were with me, “What is the explanation that these ones are so very dejected, and their faces miserable, and their mouths silent? And why is there no liturgy in this Heaven?” And those men answered me, “These are the Grigori, who turned aside from The Lord, 200 myriads, together with their prince Satanael. And similar to are those who went down as prisoners in their train, who are in the second Heaven, imprisoned in great darkness. And three of them descended to the earth from The Lord’s Throne onto the place Hermon. And they broke the promise on the shoulder of Mount Hermon.

And they saw the daughters of men, how beautiful they were; and they took wives for themselves, and the earth was defiled by their deeds. They and the wives of men created great evil in the entire time of this age, acted lawlessly and practiced miscegenation and gave birth to giants, great monsters and great enmity.

And this is why God has judged them with a great judgment; and they mourn their brothers, and they will be outraged on the Great Day of The Lord.”

I said to the Grigori, “I have seen your brothers and their deeds and their torments and their great prayers; and I have prayed for them. But The Lord has sentenced them under the earth until heaven and earth are ended forever.” And I said, “Why are you waiting for your brothers? And why don’t you perform the liturgy before The Face of The Lord? Start up your liturgy, and perform the liturgy before The Face of The Lord, so that you do not enrage your Lord God to the limit.”

And they responded to my recommendation, and they stood in four regiments in this heaven. And behold, while I was standing with those men, 4 trumpets trumpeted in unison with a great sound, and the Grigori burst into singing in unison. And thei voice rose in front of The Face of The Lord, piteously and touchingly.

19

Those men then took me from there, and they carried me up to the sixth heaven. There, I saw 7 groups of angels, brilliant and very glorious. Their faces were more radiant than the radiance of the sun, and there was no difference between their faces or in their dimensions or in the style of their clothing.

These groups of angels carry out and carefully study the movements of the stars, the revolution of the sun and the phases of the moon, and the well being of the cosmos. When they see any evil activity, they put the commandments and instructions in order, and the sweet choral singing and every kind of glorious praise.

These are the archangels who are over the angels. These archangels harmonize all existence, heavenly and earthly, the angels who are over seasons and years, the angels who are over rivers and the ocean, and the angels who are over the fruits of the earth and over every kind of grass, who give every kind of food to every kind of living thing.

Also, the angels who record all human souls, all their deeds and their lives before The Face of The Lord.

And in the midst of them are 7 phoenixes and 7 cherubim and 7 six-winged beings, having but one voice and singing in unison. Their song is not to be reported; and The Lord is delighted by His footstool. 

20

Those men lifted me up from there and they carried me up to the seventh heaven. And I saw there an exceptionally great light, and all the fiery armies of the great archangels, and the incorporeal forces and the dominions and the origins and the authorities, the cherubim and the seraphim and the many-eyed thrones, the regiments and the shining otanim stations. I was terrified, and I trembled with great fear.

Those men then picked me up and led me into their midst and said to me, “Be brave, Enoch! Do not be frightened!” They showed me The Lord from a distance, sitting on His exceedingly high Throne.

And what is on the tenth heaven, since The Lord is present there? And on the tenth heaven is God, and it is called in the Hebrew language Aravoth. All the heavenly armies came and stood on the ten steps, corresponding to their ranks, and they did obeisance to The Lord.

Then they went to their places in joy, merriment and in immeasurable light, singing songs with soft gentle voices, while presenting the liturgy to Him gloriously.

21

They do not leave by night, nor depart by day, standing in front of The Face of The Lord and carrying out His Will – cherubim and seraphim standing all around His Throne, six-winged and many eyed. They cover His entire Throne, singing with gentle voice in front of The Face of The Lord.

	"Holy, Holy, Holy is God The Sovereign Lord!
	Heaven and Earth are full of His Glory!"

When I had seen all these things, those men said to me, “Enoch, up to this point we have been commanded to travel with you.” The men went away from me, and from then on, I did not see them anymore. But I, I remained alone at the edge of the seventh heaven. I became terrified and fell on my face and said to myself, “Woe to me! What has happened to me?”

The Lord sent one of His glorious ones, the archangel Gabriel. He said to me, “Be brace, Enoch! Do not be frightened! Stand up, come with me and stand in front of The Face of The Lord forever.”

I answered him and said, “Woe to me, my lord! My soul has departed from me from fear and horror. Call the two men who brought me to this place, because I have put my confidence in them, and with them, I will go before The Face of The Lord.”

Gabriel carried me up, like a leaf carried up by the wind. He moved me along and put me down in front of The Face of The Lord. And I saw the eighth heaven, which is called in the Hebrew language Muzaloth, the changer of the seasons, of dry and of wet, and the 12 zodiacs, which are above the seventh heaven. I saw the ninth heaven, which in the Hebrew language is called Kukhavim, where the heavenly houses of the 12 zodiacs are.

22

And on the tenth heaven, Avaroth, I saw the view of The Face of The Lord, like iron made burning hot in a fire and brought out, and it emits sparks and is incandescent.

Thus even I saw The Face of The Lord, but The Face of The Lord is not to be talked about, it is so marvelous, supremely awesome, and supremely frightening. And whom am I to give an account of  The Incomprehensible Being of The Lord, and of His Face, so extremely strange and indescribable?

How many are His commands, His multiple voice, The Lord’s Throne, supremely great and not made by hands, the choir stalls all around Him, the cherubim and the seraphim armies, and their never silent singing.

Who can give an account of His beautiful appearance, never changing and indescribable, and His Great Glory? I fell down flat and did obeisance to The Lord. And The Lord, with His own mouth, said to me, “Be brave, Enoch!” Do not be frightened! Stand up, and stand in front of My Face forever.”

Michael, The Lord’s archistratig, lifted me up and brought me in front of The Face of The Lord. And The Lord said to His servants, sounding them out, “Let Enoch join in and stand in Front of My Face forever!” And The Lord’s glorious ones did obeisance and said, “Let Enoch yield in accordance with Your Word, O Lord!”

And The Lord said to Michael, “Go, and extract Enoch from his earthly clothing. Anoint him with My delightful oil, and put him into the clothes of My Glory.” So Michael did, just as The Lord said to him. He anointed me and he clothed me. The appearance of that oil is greater than the greatest light, and its ointment is like sweet dew, and its fragrance myrrh; it is like the rays of the glittering sun.

I looked at myself and I had become like one of his glorious ones, and there was no observable difference.

The Lord summoned one of His archangels, Vrevoil by name, who was swifter in wisdom than the other archangels, and who records all The Lord’s Deeds. The Lord said to Vrevoil, “Bring out the books from my storehouses, and fetch a pen for speed-writing, give it to Enoch and read him the books.” Vrevoil hurried and brought me the books, a knife and ink. He gave me the pen for speed-writing from his hand.

23

He was telling me all the things of heaven, earth, sea, and all the elements and the movements and their courses. Of the living thunder, the sun, the moon, the stars, their courses, their changes, seasons, years, days, hours, the coming of the clouds, the blowing of the winds, the number of the angels, and the songs of the armed troops.

Of every kind of human thing, every kind of language, singing, human life, rules instructions, sweet-voiced singing, and everything that is appropriate to learn. Vrevoil instructed me for 30 days and 30 nights, his mouth never stopped speaking. And as for me, I did not rest writing all the symbols and all the creatures.

When I had finished 30 days and 30 nights, Vrevoil said to me, “These things, whatever I have taught you, whatever you have learned, whatever you have written down, you sit down and write – all the souls of men, whatever of them are not yet born, and their places prepared for eternity. For all the souls are prepared for eternity, before the composition of the earth.” I sat down and for a second period of 30 days and 30 nights, and I wrote everything accurately. I wrote 366 books. 

24

The Lord called me and said to me, “Enoch, sit to the left of me with Gabriel.” And I did obeisance to The Lord. And The lord spoke to me: “Enoch, beloved, whatever you see and whatever things are standing still or moving about were brought to perfection by Me. I, Myself, will explain it to you.

Before anything existed at all, from the very beginning, whatever exists, I created from the non-existent, and from the invisible, the visible. Listen, Enoch, pay attention to these words of Mine! For not even to my angels have I explained My Secrets, nor related to them their origin, nor My endlessness and inconceivableness, as I devise the creatures, as I am making them known to you today.

For before any visible things had come into existence, I, the ONE, moved around in the invisible things, like the sun, form the east to the west and from west to east. But the sun has rest in himself; yet I did not find rest, because everything was not yet created. I thought up the idea of establishing a foundation, to create a visible creation. 

25

“I commanded the very highest things: ‘Let one of the invisible things descend visibly!’ And Adoil descended, extremely large. I looked at him, and behold, in his belly he had a great light. I said to him, ‘Disintegrate yourself, Adoil, and let what is born from you become visible.’ And he disintegrated himself, and there came out a very great light.

I was in the midst of the great light and light out of light it carries thus, and the great age came out, and it revealed all the creation which I had thought up to create. And I saw how good it was.

I placed for Myself a Throne and sat down on it. Then, to the light, I spoke: ‘You go up higher than the Throne, and be solidified much higher than the Throne, and become the foundation for the highest things.’ There was nothing higher than the light, except nothing itself. And again I bowed Myself, and I looked upward from my Throne.

26

“I called out a second time into the very lowest things, and I said, ‘Let one of the invisible things come out visibly, solid.’ And Arkhas came out, solid, heavy and very black. I said, ‘Open yourself up, Arkhas, and let what is born from you become visible!’ And he disintegrated himself. There came out an age, dark, very large, carrying the creation of all lower things. And I saw how good it was. I said to him, ‘Come down low and become solid! And become the foundation of the lowest things!’ And it came about. And he came down and became solid. And he became the foundations of the very lowest things. And there is nothing lower that the darkness except nothing itself.

27

“I gave the command, ‘Let there be taken some of the light and some of the darkness, and become thickened.’ It became water and I spread it out.

Thus I made the waters, that is to say, the Bottomless. And I saw how good it was. I made a division between the light and the darkness. I said to the light that it should be day, and to the darkness, I commanded , that it should be night. And evening came, and again morning came, that is, the first day. 

28

And I said, ‘Let the lower water, which is below heaven, collect itself into one collection, and let its waves become dry.’ And it happened like that.

From the waves I created rocks, solid and big. From the rocks I assembled the dry land, and I called the dry land Earth. What was in the middle of the earth, I called chasm. The sea I gathered into one place, and I bound it with a yoke. And I said to the sea: ‘Behold, I give you an eternal boundary. You will not break through your own waters.’ So I fixed the solid structure.

The first-created day I named for Myself. Then evening came and again morning, and it was the second day. 

29

“And for all my own heavens, I shaped the shape from the fiery substance. My Eye looked at the solid and very hard rock. From the Flash of My Eye, I took the marvelous substance of lightning, both fire in water and water in fire; neither does this one extinguish that one, nor does that one dry out this one. This is why lightning is sharper and brighter than the shinning of the sun, and softer than water, more solid than the hardest rock.

From the rock, I cut off a great fire, and from the fire I created the ranks of the bodiless armies – ten myriad angels – their weapons are fiery, and their clothes are burning flames. I gave orders that each should stand in his own rank.

Lucifer, one of the order of the archangels, deviated, together with the division that was under his authority. He thought up the impossible idea, that he might place his throne higher than the clouds which are above the earth, and that he might become equal to My Power.

Isaiah 14.

I hurled him out from the height, together with his angels. And he was flying around in the air ceaselessly, above the Bottomless. Thus I created the entire heavens and the third day came.

30

“On the third day, I commanded the earth to make trees grow, large and fruit-bearing; and the mountains – all kinds of sweet grass and all kinds of sown seed. I laid out paradise as a garden , and I enclosed it. Thus I created the renewal of the earth. Then evening came and morning came – the fourth day.

On the fourth day, I commanded: ‘Let there be great lamps on the heavenly circles.’

I created 7 great circles and gave them an appearance of crystal, wet and dry and for it to be a circuit for water and the other elements.

I pointed out to each one of them his route, to the 7 stars, each one of them in his own heaven, so that they might travel accordingly. Thus I made solid the heavenly circles.

On the first, the highest circle, I placed the star	Saturn;
on the second, lower down, I placed 			Jupiter;
on the third, 						Mars;
on the fourth,						The Sun;
on the fifth,						Venus;
on the sixth,						Mercury;
and on the seventh, the lowest,				the moon.

With the lowest stars, I beautified the air below. I appointed the sun over the illumination of the day, but the moon and stars, over the illumination of the night. The sun goes in accordance with each animal, and the twelve animals are the succession of the months. I assigned their names, the animals of their seasons, their connection with the newborn and how they revolve.

Then evening came, and morning came – the fifth day.

On the sixth day I commanded My Wisdom to create man out of the 7 components:

First:		his flesh from the earth;
second:		his blood from dew and from the sun;
third:		his eyes from the bottomless sea;
fourth:		his bones from stone;
fifth:		his reason from the mobility of angels and from clouds;
sixth:		his veins and hair from grass of the earth;
seventh:	his spirit from My Spirit and from wind.

I gave him 7 properties:

Hearing  		to the flesh;
sight 			to the eyes;
smell			to the spirit;
touch			to the veins;
taste			to the blood;
to the bones		endurance;
to the reason		sweetness.

Behold, I have thought up a poem to recite:

From invisible and visible substances, I creates man.
From both his natures come both life and death.
As my image, he knows The Word like no other creature.
But even in his greatest, he is small,
Again, at his smallest, he is great.

On the earth, I assigned him to be a second angel, honored, great, and glorious. I assigned him to be a king, to reign on the earth, and to have My Wisdom.

There was nothing comparable to him on the earth, even among my creates that exist. I assigned him a name from the four components:

from East -		A
from West - 		D
from North -		A
from South -		M

I assigned him 4 special stars, and called his name Adam. I gave him his free will; I pointed out to him the two ways – light and darkness. I said to him, ‘This is good for you, but that is bad’. So that I might come to know whether he has love toward Me or abhorrence, so that it might become plain who among his race loves Me.

Whereas I have come to know his nature, he does not know his own nature. This is why ignorance is more lamentable than the sin such as it is in him to sin. And I said, ‘After sin there is nothing for it than death.’

I assigned a shade for him, I imposed sleep upon him, and he fell asleep. While he was sleeping, I took from him a rib. I created for him a wife, so that LIFE might come to him by his wife. I called her name ‘Mother’, that is to say, Eve.

Eve-ning

31

“Adam — Mother; earthly and life. I created a garden in Edem, in the east, so that he might keep the agreement and preserve the commandment. I created for him an open heaven, so that he might look upon the angels, singing in triumphal song. The light, which is never darkened, was perpetually in paradise.

The devil understood how I wished to create another world, so that everything could be subjected to Adam on the earth, to rule and reign over it. The devil is of the lowest places.

Lucifer has become a demon, because he fled from heaven. In this way, he became different from the angels. His nature did not change, but his thought did, since his consciousness of righteous and sinful things changed.

Lucifer became aware of his condemnation and of the sin he sinned previously. This is why he thought up the scheme against Adam. In such a form, he entered paradise and corrupted Eve. But Adam, he did not contact.

On account of her ignorance, I cursed the ground and the serpent. I DID NOT CURSE MANKIND, nor any other creature, but only mankind’s evil fruit-bearing. This is why the fruit of doing good is sweat and exertion.

32

“I said to him, ‘You are earth, and into the earth, once again, you will go, out of which I took you. I will not destroy you, but I will send you away to what I took you from. Then I can take you once again at my second coming.’

The Messiah, Christ Jesus, the Image of the Invisible God.

I blessed all my creatures, visible and invisible. I blessed the seventh day, which is the sabbath, in which I rested from all my doings.

33

“On the eight day, I likewise appointed, so that the eight day might be the first, the first-created of the week, and that it should revolve in a revolution of 7000; so that 8000 might be in the beginning of a time not reckoned and ending, neither years, nor months, nor weeks, nor days, nor hours, like the first day of the week, so also that the eighth day of the week might return continually.

Now, Enoch, whatever I have told you, whatever you have understood, whatever you have seen in the heavens, whatever you have seen on the earth, and whatever I have written in the books – by My Supreme Wisdom all these things I planned to accomplish. I created them from the highest foundation to the lowest, and to the end.

There is no adviser and no successor to My Creation. I am Self-Eternal, not made by hands. My Thought is without change. My Wisdom is My Adviser and My Deed is My Word. My Eyes look at all things. If I look at all things, then they stand still and shake with terror; but, if I should turn My Face away, then all things would perish.

Apply your mind, Enoch, and acknowledge The One who is speaking to you. You take the books, which you yourself have written. I give you Samoila and Raguila, who brought you up to me. Go down onto the earth, tell your sons all that I have told you, and everything that you have seen, from the lowest heavens, up to My Throne.

For I created all the armies and all the forces. There is no one who opposes Me or who is insubordinate to Me; for all submit themselves to My Sole Rule and work My Sole Dominion.

Give them the books of your handwriting, they will read them and they will acknowledge Me as The Creator of everything. They will understand that there is no other God than Myself. Let them distribute the books in your handwriting, children to children, family to family, and kinsfolk to kinsfolk.

I will give you, Enoch, a defender, My archistatig, Michael, on account of your handwritings and the handwritings of your fathers – Adam and Seth. They will not be destroyed until the final age. I have commanded My angels, Ariokh and Mariokh, whom I have appointed on the earth to guard them and to command the things of time to preserve the handwritings of your fathers so that they might not perish in the impending flood which I will create in your generation.

34

“For I know the wickedness of mankind, how they have rejected my commandments and they will not carry the yoke, which I have placed on them.

They will cast off my yoke, and they will accept a different yoke. Nor do they sow the seed which I have given them, but they will sow worthless seed, not fearing God and not worshipping Me, but they began to worship vain gods, and they renounced My Uniqueness. They will reject My Sole Rule and all the world will sin by injustices, crimes, adulteries, and idolatries.

All the world will be reduced to confusion by iniquities, wickedness and abominable fornications, that is friend with friend in the anus, and every other kind of wicked uncleanness, which is disgusting to report, and the worship of the evil one.

This is why I shall bring down the flood onto the earth, I shall destroy everything, and the earth will collapse in great darkness.

35

“I will leave a righteous man from your tribe, together with all his house, who will act in accordance with My Will. From his seed another generation will arise, the last of many, but even out of those the majority will be very insatiable.

I shall raise up for that generation someone who will reveal to them the books in your handwriting and those of your fathers. He will have to point out to them the guard tower of the earth, truthful men, and those who carry out My Will, who do not invoke My Name misleadingly.

You will tell that generation; and they, when they have read them, will be more glorified in the end than in the beginning.

36

“An now, Enoch, I am giving you a respite period of 30 days to set your house in order, to instruct your sons, and all the members of your household, about everything from me, personally, so that they may obey what is said to them, by you.

They will read and understand that there is no other God apart from Myself, so that they may carry out all your instructions and study the books in your handwriting, accurately and attentively.

After 30 days, I shall send for you My angel, he will take you up from the earth, and from your sons to Me.”

37

The Lord called one of the senior angels, terrifying and frightful, and he made him stand with me. The appearance of that angel was as white as snow, his hands like ice, having the appearance of great frigidity. He chilled my face, because I could not endure the terror of The Lord, just as it is not possible to endure the fire of a stove and the heat of the sun, and the frost of death.

The Lord said to me, “Enoch, if your face had not been chilled here, no human being would be able to look at your face.”

38

The Lord said to those men, who had brought me up at the first, “Let Enoch descend unto the earth with you. Wait for him until the specified day.” They placed me at nighttime in my bed.

Methusalam was anticipating my arrival, mounting strict guard at my bed. He was terrified when he heard my arrival. I said to him, “Let all the members of my household come down.” Then I said to them:

39

O my children, my beloved ones! Give head, my children, to the admonition of your father, to whatever is in accordance with The Will of The Lord.

I have been sent today to you from The Lips of The Lord, to speak to you whatever has been, whatever is now, and whatever will be until the day of judgment. Listen my children, for it is not from my own lips that I am reporting to you today, but from The Lips of The Lord, I have been sent to you.

For you hear my words, out of my lips, out of my lips, a human being created exactly equal to yourselves; but I have heard from The Fiery Lips of The Lord. For The Lips of The Lord are a furnace of fire, and His angels are flames which come out.

But you, my children, see my face, a human being created exactly like yourselves; but I AM ONE WHO HAS SEEN The Face of The Lord, like iron made burning hot by a fire, and it is brought out, and it emits sparks and it is incandescent.

You gaze into my eyes, a human being equal in significance as yourself; but I HAVE GAZED INTO THE EYES OF THE LORD; shining like the rays of the sun and terrifying the eyes of a human being.

But you my children, see the right hand of one who helps you, a human being created identical to yourselves; but I HAVE SEEN THE RIGHT HAND OF THE LORD, helping me and filling heaven.

You see the scope of my activity, the same as your own; but I have seen the scope of The Lord, without limit and without analogy, and to which there is no end.

You hear the saying of my lips, but I HAVE HEARD THE LORD SPEAKING like loud thunder, when there is a continual disturbance in the clouds.

And now, my children, listen to the discourses of your earthly father. Frightening and dangerous it is to stand before the face of an earthly king, terrifying and very dangerous it is, because the will of the king is death and the will of the king is life. How much more terrifying and dangerous it is to stand before The Face of The King of earthly kings, and of heavenly armies, the regulator of the living and of the dead. Who can endure that endless distress?

40

“Now therefore, my children, I know everything; for either from The Lips of The Lord or else my eyes have seen from the beginning even to the end, and from the end to the recommencement.

I know everything and everything I have written down in books, the heavens, their boundaries and their contents. All the armies and their movements, I have measured. I have recorded the stars, the multitude of multitudes innumerable. What human being can see their cycles and their phases?

For not even the angels know their number. But I have written down all their names. The solar circle I have measured, Its rays, I have counted, the hours, I have counted, its entrances in all the months, its departures, and all its movements – their names, I have written down.

The lunar cycle, I have measured, its movements, which are in accordance with each day, the dimunition which it undergoes during each day and night in accordance with the hours.

The 4 seasons were appointed, from the seasons the 4 cycles were created, and in the cycles, the year was appointed. The months were appointed, and from the months I counted days, and from the days, I measured off the hours, I counted them and wrote them down.

Everything that is nourished on the earth, I have investigated and written down, every seed, sown and not sown, which grows from the earth, all the garden plants, all the grasses, all the flowers, their delightful fragrances and names.

The dwelling places of the clouds, their organization and their wings; how they carry the rain and the raindrops – all this, I investigated. I wrote down the rumble of the thunder and the lightning; and they showed me the keys of their keepers, the places where they go, where they go in and where they go out, by measure.

They are raised by means of a chain and are lowered by means of a chain, so that they do not pull the clouds away and do not cause what is on the earth to perish. I wrote down the treasuries of the snow, the storehouses of the cold, and the frosty wind.

I observed how, depending in the season, their custodians fill up with them, and their treasuries are not emptied. I wrote down the sleeping chambers of the winds, I observed and saw how their custodians carry scales and measures. First, they place them in the scales, secondly in the measure, it is by measure that they release them skillfully into all the earth, lest the earth should be rocked by violent gusts.

I measured all the earth, its mountains, hills, fields, woods, stones, rivers and everything that exists. I wrote down the height from the earth to the seventh heaven, the depth of the lowermost hell, the place of condemnation, and the supremely large hell, open and weeping.

I saw how the prisoners were in pains, looking forward to endless punishment; I recorded all those who have been condemned by the judge, all their sentences, and all their corresponding deeds.

41

I saw all those from the age of my ancestors, with Adam and Eve. I sighed and burst into tears. I said concerning their disreputable depravity, ‘Oh how miserable for me is my incapacity and that of my ancestors!’ And I thought in my heart and I said, ‘How blessed is the person who has not been born, who has not sinned before The Face of The Lord, so that he will not come into this place nor carry the yoke of this place.’

42

I saw the key-holders and the guards of the gates of hell standing, as large as serpents, with their faces like lamps that have been extinguished, and their eyes aflame, and their teeth naked down to their breasts. I said to their faces, ‘It would have been better if I had not seen you, nor heard about your activities, nor that any member of my tribe had been brought to you. To what a small extent they have sinned in this life, but in the eternal life they will suffer forever.’

I ascended to the east, into the paradise of Edem, where rest is prepared for the righteous. It is open as far as the third heaven, but it is closed off from this world. The guards are appointed at the very large gates to the east of the sun, angels of flame, singing victory songs, never silent, rejoicing at the arrival of the righteous.

When the last one will arrives, he will bring out Adam, together with the ancestors; he will bring them in there, so that they may be filled with joy; just as a person invites his best friends to have dinner with him and they arrive with joy, they talk together in front of the man’s palace, waiting in joyful anticipation to have dinner with delightful enjoyments and riches that cannot be measured, joy and happiness in eternal light and life.

I say to you my children: Happy is the person who reverences The Name of The Lord, who serves Him in front of His Face always, who organizes the gifts with fear, offerings of life, and who in this life lives and dies correctly!

Happy is he who carries out righteous judgment, not for the sake of payment, but for justice, not expecting anything whatever as a result; the result will be that judgment without favoritism will follow for him.

Happy is he who clothes the naked with his garment, and to the hungry gives his bread! Happy is he who judges righteous judgment for orphan and widow, and who helps anyone who has been treated unjustly!

Happy is he who turns aside from the short-lived path of this vain world, and walks in the right paths, and who lives that life which is without end! Happy is he who sows right seed, for he shall harvest sevenfold!

Happy is he in whom is the truth, so that he may speak truth to his neighbor!

Happy is he who has compassion on his lips and gentleness in his heart!

Happy is he who understands all The Works of The Lord, Performed by The Lord, and glorifies Him!

For The Works of The Lord are right, but the works of mankind – some are good, but others are evil; by their works those who speak lying blasphemies are recognized.

43

” I, my children, every just deed, every just decree, every just decision, I have checked out and written down, just as The Lord commanded me. In all these things I have discovered differences. For, just as one year is more honorable than another year, so one person is more honorable than another person –

some 		because of much property;
some again 	because of wisdom of the heart;
some again 	because of singular intelligence;
some again 	because of craftiness;
some again 	because of silence of the lips;
some again 	because of purity;
some again 	because of strength;
some again 	because of handsome appearance;
some again 	because of youth;
some again 	because of a penetrating mind;
some again 	because of bodily appearance;
some again 	because of abundant feelings.

Even though these things are heard on every side, nevertheless there is no one better than he who fears God (has wisdom). He will be the most glorious of that age.

44

“The Lord with His Own Two Hands created mankind; in a facsimile of His own face, both small and great, The Lord Created them. Whoever insults a person’s face, insults the face of a king, and treats The Face of The Lord with repugnance.

He who treats with contempt the face of any person treats the Face of The Lord with contempt. he who expresses anger to any person without provocation will reap anger in the great judgment. He who spits on any person’s face, insultingly, will reap the same at The Lord’s Great Judgment.

Happy is the person who does not direct his heart with malice toward any person, but who helps the offended and the condemned, and lifts up those who have been crushed, and shows compassion on the needy. Because on the Day of The Great Judgment, every weight and every measure and every set of scales will be just as they are in a market. That is to say, each will be weighed in the balance, and each will stand in the market, and each will find out his own measure an din accordance with that measurement each shall receive his own reward.

45

“If any one is prompt in performing a good offering in front of The Face of The Lord, then The Lord will also be prompt to accept it on his account, and He will be prompt in His compensations. If anyone makes lamps numerous in front of The Face of The Lord, then The Lord will make his treasure store house numerous in the highest kingdom.

Does The Lord demand bread or lamps or sheep or oxen or any kind of sacrifices at all? That is nothing, but God demands pure hearts, by means of all those things He tests peoples hearts.

46

“Listen, my people, and give heed to the utterance of my lips! If to an earthly king someone should bring some kind of gifts, if he is thinking treachery in his heart, and the king perceives it, will not the king be angry with him? And will not he spurn his gifts? Will the king not hand him over for judgment?

If any person seduces another person into untruth by fair speech, but his heart is evil, will he not be conscious of the treachery of his heart, and will he not judge himself in himself, whether or not his judgment be true, how his untruthfulness is obvious to everyone?

When The Lord sends out the great light, in that light there will be true judgment, without favoritism, for true and untrue alike; and no one will be able to hide himself then.

47

“And now my children, place the thoughts in your hearts, and give heed to the sayings of your father, which I am making known to you from The Lips of The Lord. Receive these books in your father’s handwriting, and read them. For the books are many; and in them you will learn all the Deeds of The Lord. There has been many books since the beginning of creation, and there will be until the end of the age; but not one of them will make things as plain to you as the books in my handwriting. If you hold on firmly to them, you will not sin against The Lord.

For there is no other besides The Lord, neither in heaven, nor on the earth, nor in the deepest places, nor in the one foundation. The Lord is The One who laid the foundations upon the unknown things, and He is The One who spread out the heavens above the visible and the invisible things. The earth, He solidified above the waters, and the waters He based upon the unfixed things; and He alone Created the uncountable creatures. And who is it who has counted the dust of the earth or the sand of the sea or the drops of rain or the dew of the clouds, or the blowing of the wind?

48

Who is it who has plaited the land and the sea together with indissoluble bonds. Who caused the unknowable beauty of the stars to spring forth from the fire, and with them has adorned the sky and put in the midst of them the sun, so that he might travel along the seven celestial circles, which are appointed with 182 thrones so that he might descend to the shortest day, and once more 182 so that he might descend to the longest day.

He also has two great thrones where he pauses when he turns around in this direction and in the other direction, higher than the lunar thrones. From the month Tsivan, from the 17 th day, de descends until the month of Theved; and from the 17 th day of Theved, he ascends.

In this way the sun moves along all the celestial circles. When he comes close to the earth, then the earth is merry and makes its fruit grow. But when he goes away, then the earth laments, and the trees and all fruits have no productivity.

All this is by measurement, and by the most precise measurement of the hours. He fixed it by measure, by His Own Wisdom, that is everything visible and invisible. From the invisible things and the visible things He created all the visible things; and He, Himself is invisible.

Thus I am making it known to you, my children; and you must hand over all the books to your children, throughout all your generations, and to your relatives, and among all nations who are discerning so that they may Fear God, and so that they may accept them. They will be more enjoyable than any delightful food on earth. They will read them and adhere to them.

But those who are undiscerning, and who do not understand The Lord, neither Fear God nor accept them, but renounce them, and regard themselves burdened by them – a terrible judgment is awaiting them. Happy is the person who puts their yoke on and carries it around; for he will plow on the day of Great Judgment.

49

“I am swearing to you, my children – But look! I am not swearing by my oath at all, neither by heaven nor by earth nor by any other creature which The Lord created. For The Lord said, “There is no oath in Me, nor any unrighteousness, but only Truth.’ So, if there is no truth in human beings, then let them make an oath by means of the words ‘Yes, Yes!’ or, if it should be the other way around, ‘No, No!’

I make an oath to you – ‘Yes, Yes!’ – that even before any person was in his mother’s womb, individually a place I prepared for each soul, as well as a set of scales and a measurement of how long He intends him to live in this world, so that each person may be investigated with it.

Yes, children, do not deceive yourselves; for ahead of the time, a place has been prepared there for each human soul.

50

“I have set down the achievements of each person in the writings, and no one can hide himself, who is born on the earth, nor can his achievement be kept secret. I see everything, as if in a mirror.

Now, therefore, my children, in patience and meekness abide for the number of your days, so that you may inherit the final endless age that is coming.

Every assault, every persecution, and every evil word, endure for the sake of The Lord. If the injury and persecution happen to you on account of The Lord, then endure them all for the sake of The Lord. If you are able to take vengeance with a hundredfold revenge, do not take vengeance, neither on one who is close to you nor one who is distant from you. For The Lord is the one who takes vengeance, and he will be The Avenger for you on the day of the great judgment, so that there may be no acts of retribution here from human beings, but only from The Lord.

Let each of you put up with the loss of his gold and silver on account of a brother, so that he may receive a full treasury in that age.

51

“Stretch out your hands to the needy in accordance with your ability. Do not hide your silver in the earth. Help a believer in affliction, and then affliction will not find you, in your treasuries and in the time of your work. Every kind of afflictive and burdensome yoke, if it comes upon you for the sake of The Lord, carry everything. And thus you will find your reward on the day of judgment.

In the morning of the day, in the middle of the day, and in the evening of the day, it is good to go to The Lord’s temple on account of The Glory of your Creator. For every kind of spirit glorifies Him and every kind of creature, visible and invisible praises Him.

52

“Happy is the person who opens his lips for praise of The Lord, and praises Him with his whole heart. And cursed is every person who opens his heart for insulting, insults the poor, slanders his neighbor, because that person slanders God.

Happy is the person, who opens their lips, both blessing and praising God. Cursed is the person, who opens their lips for cursing and blasphemy, before The Face of The Lord all their days. Happy is the person, who blesses all The Works of The Lord. Cursed is the person, who despises any of The Lord’s creatures. Happy is the person, who looks carefully to the raising of the works of their own hand. Cursed is the person, who looks, is jealous, and works to destroy the works of another.

Happy is the person, who preserves the foundations of his most ancient fathers, made firm from the beginning. Cursed is the person, who breaks down the institutions of his ancestors and fathers.Happy is the person who cultivates the love of peace. Cursed is the person, who disturbs those who are peaceful by means of love. Happy is he, even though he does not speak peace with his tongue, nevertheless in his heart there is peace toward all. Cursed is the person, who with his tongue speaks peace, but in his heart there is not peace, but a sword.

For all these things, will be weighed in the balances and exposed n the books on the great judgment day.

53

“So now, my children, do not say, ‘Our father is with God, and he will stand in front of God for us, and he will pray for us concerning our sins.’

For there is no helper there – not even for one person who has sinned. See how I have written down all the deeds of every person before the creation, and I am writing down what is done among all persons forever. No one can contradict my handwriting; because the Lord sees all the evil thoughts of mankind, how vain they are. where they lie in the treasuries of the heart.

So now, my children, pay close attention to all your father’s sayings, whatever I say to you, so that you will not be sorry, saying, ‘Our father warned us at that time, about this ignorance of ours.’ So that they may be peace for you in your inheritance.

54

“The books, which I have given you, do not hide them. To all who wish, recite them, so that they may know about the extremely marvelous Works of The Lord.

55

“Behold, my children, the prescribed day has arrived, the appointed time confronts me. It urges me on to my departure from you; the angels, who wish to go with me, are standing on the earth, waiting for what they have been told. For tomorrow morning, I shall go up to the highest Jerusalem, into my eternal inheritance. That is why I am commanding you, my children, so that you may do all that is well-pleasing before The Face of The Lord.”

56

Methusalam answered his father and said, “What is pleasing in your eyes, father, so that we may prepare food in front of your face, so that you may bless our houses, your children and all your household; and your people will be glorified by you. Thus, after that, you will go away, as The Lord Wills.”

Enoch answered his son, Methusalam and said, “Listen, child! Since the time when The Lord anointed me with the ointment of His Glory, food has not come into me, and earthly pleasure, my soul does not remember: nor do I desire anything earthly.

57

“But my child, Methusalam, call all your brothers, all the members of your households, and the elders of the people, so that I may speak to them and depart, as it has been predetermined for me.”

Methusalam hurried and summoned his brothers, Regim, Riman, Ukhan, Khermion, Gaidad, and the elders of all the people. He summoned them before the face of his father Enoch, and they prostrated themselves in front of his face, and Enoch looked at them. And he blessed them; he spoke to them saying:

58

“Listen to me, my children today! In the days of our father Adam, The Lord came down unto the earth, on account of Adam. He inspected all His creatures, which He, Himself Created in the beginning of the thousand ages and when after all those He has Created Adam.

The Lord summoned all the animals of the earth, all the reptiles of the earth, and all the birds that fly in the air, and He brought them all before the face of our father Adam, so that he may pronounce names for all the quadrupeds; and Adam named everything that lives on the earth.

The Lord appointed him over everything as king, He subjected everything to him in subservience under his hand, both the dumb and the deaf, to be commanded, and for submission, and for every servitude. So also to every human being.

The Lord created mankind to be the lord of all His possessions. And The Lord will not judge a single animal soul for the sake of man; but human souls, He will judge for the sake of the souls of their animals. For the souls of all the beasts, there is, in the great age, a single place, a single padlock and a single pasture. Just as every human soul is according to number, so also, it is with animal souls. And not a single soul which The Lord has Created will perish until the Great Judgment. And every kind of animal soul will accuse the human beings who have fed them badly.

59

“He who acts lawlessly with the soul of an animal, acts lawlessly with his own soul. For a person brings one of the clean animals to make a sacrifice on account of sin, so that he may have healing for his soul. If he brings it to the sacrifice from clean animals and birds and cereals, then there is healing for that person, and he will heal his soul.

Everything that has been given to you for food, bind by four legs, so as to perform the healing properly. There is healing and he will heal his soul. He who puts to death any kind of animal without bonds, puts his own soul to death and acts lawlessly with his own flesh. He who does any kind of harm to any kind of animal in secret, it is an evil custom, and he acts lawlessly with his own soul.

60

“He who does harm to a human soul creates harm for his own soul, and there is for him, no healing in his flesh, nor any forgiveness for eternity.

He who carries out the murder of a human soul causes the death of his own soul, and murders his own body; and there is no healing for him for eternity. He who lies in wait for a person with any kind of trap, he himself will be entangled in it; and there is no healing for him for eternity. He who lies in wait for a person in judgment, his retribution will not be slackened in the Great Judgment for eternity. He who acts perversely, or says anything against any soul, righteousness will not be created for him for eternity.

61

“So now, my children, keep your hearts from every unrighteous deed, which The Lord hates.

Just as a person, makes request of his own soul from God, in the same manner let him behave toward every living soul, because in the great age, I will find out everything.

Many shelters have been prepared for people, good ones for the good, but bad ones for the bad, many without number. Happy is he who enters into the blessed houses; for in the bad one there is no rest, nor returning.

Listen, my children, old and young! A person, when he places a vow upon his heart to bring gifts before The Face of The Lord from his own works, and his hands did not make that thing, then The Lord will turn His Face away from the works of his hands, and he will not find the works of his hands. But even if his hands did make it, but his heart is complaining, the illness of his heart will not cease; making complaint without ceasing, he shall not even have a single benefit.

62

“Happy is the person, who in his suffering, brings his gifts, with faith, before The Face of The Lord, and sacrifices them and receives remission of sins. But if, before the time comes, he should retract his vows, there is no repentance for him.

If the time specified elapses, and then he does it, he will not be accepted, because every delay causes a scandal.

63

“A person, when he clothes the naked or gives his bread to the hungry, then he will obtain a reward from God. If his heart should murmur, it is a twofold evil that he creates for himself. It is a loss that he creates in respect to that to that which he gives, and he will not have any obtaining or remuneration because of it.

The poor man, when his heart is satisfied or his body is clothed, and he performs an act of contempt, then he will ruin all his endurance of poverty, he will not obtain the reward for his good deeds.

For The Lord detests every kind of contemptuous person, and every person who makes himself out to be great, and every untruthful word, stimulated by injustice; it will be cut out with the blade of the sword of death, and thrown into the fire. It will burn and this cutting out has no healing unto eternity.”

64

When Enoch had spoken these words to his sons, to the princes of the people, and all his people, near and far, having heard that The Lord was calling Enoch, they consulted one another, saying, “Let us go, let us kiss Enoch.” And they came together. up to 2000 men, and they arrived at the place Akhuzan, where Enoch was, and his sons.

The elders of the people and all the community came and prostrated themselves and kissed Enoch. They said to him, “O our father, Enoch! May you be blessed by The Lord, The Eternal King! Now, bless your sons, and all the people, so that we may be glorified in front of your face today.

For you will be glorified in front of The Face of The Lord for eternity, because you are the one whom The Lord chose in preference to all the people upon the earth; and He appointed you to be the one who makes a written record of all His Creation, visible and invisible. The helper of your own household.”

65

And Enoch answered his people saying to all of them: “”Listen, my children! Before anything existed, and before ever any created thing was created, The Lord Created His whole Creation, visible and invisible. However how much time there was went by. Understand how, on account of this, He constituted man in His Own Form, in accordance with a similarity. He gave him:

Eyes	to see,
Ears	to hear,
heart	to think,
reason	to argue.

The Lord set everything forth for the sake of man, and He created the whole creation for his sake. And He divided it into times:

From time		He established years;
From the years  	He settled months;
From the months		He settled the days;
From the days		He settled 7;
and in those		He settled the hours;

and the hours, He measured exactly.

So that a person might think about time, so that he might count the years, the months, the days, the hours, the perturbations, the beginnings, the endings, and that he might keep count of his own life from the beginning unto death, think about his sins, so that he might write down his achievement, both good and evil.

For no achievement is hidden in Front of The Lord, so that every person might know his own achievement, so that he might not transgress any one of His commandments at all, so that he might hold onto what my hand has written in generation and generation.

When the whole of creation, visible and invisible, which The Lord has Created, shall come to an end, then each person will go to The Lord’s Great Judgment. Then all time will perish, afterwards there will be neither years, nor months, nor days, nor hours. They will be dissipated, after that, they will not be reckoned.

They will constitute a single age. All the righteous, who escape from The Lord’s Great Judgment, will be collected together into the great age. The Great Age will come about for the righteous, and it will be eternal.

After that, there will be among them neither weariness, nor sickness, nor affliction, nor worry, nor want, nor debilitation, nor night, nor darkness. But they will have a great light, a great indestructible light, paradise, great and incorruptible. For everything corruptible will pass away, and the incorruptible will come into being, and it will be the shelter of the eternal residences.

66

“Now therefore sons, guard your souls from every kind of injustice, such as The Lord hates. Walk in front of His Face with Fear, trembling, and worship Him alone.

To the true God, bow down; not to idols, which have no voice. Every kind of oblation, present justly in front of The Face of The Lord; but what is unjust, The Lord detests.

For The Lord sees everything that a person thinks in his heart. Then reason advises Him. For every thought is presented before The Lord, who made the earth firm and settled creatures upon it.

If you look upon the sky, behold, The Lord is there; for The Lord Created the sky. If you look upon the earth, then The Lord is there; for The Lord founded the earth , and placed upon it all His creatures. If you contemplate upon the depths of the ocean and on all that is beneath the earth, then The Lord is there. Because The Lord Created all things.

Do not bow down to anything created by man, nor anything created by God, so committing apostasy against The Lord of all creation. For no kind of deed is hidden from The Face of The Lord.

Walk my children,

	in long-suffering,
	in meekness,
	in honesty,
	in affliction,
	in distress,
	in faithfulness,
	in truth,
	in hope,
	in weakness,
	in derision,
	in assaults,
	in temptation,
	in deprivation.

Having love for one another, until you go out from this age of suffering, so that you may become inheritors of the never-ending age.

How happy are the righteous, who shall escape The Lord’s Great Judgment; for they will be made to shine seven times brighter than the sun. For in that age, everything is estimated sevenfold – light, darkness, food, enjoyment, misery, paradise, tortures, fire, frost, etc. All this I have put down in writing, so that you may read it and think about it.

67

And when Enoch has spoken to his people, The Lord sent the gloom onto the earth, it became dark, and covered the men who were standing and talking with Enoch. The angels hurried, grasped Enoch and carried him up to the highest heaven, where The Lord received him and made him stand in front of His Face for eternity. Then the darkness departed from the earth, and it became light.

The people looked, and they understood how Enoch was taken away. They glorified God and went away to their homes.

68

Methusalam and his brothers, the sons of Enoch, hurried and constructed an altar at the place Akhuzan, whence Enoch had been taken up. They obtained sheep and oxen and they sacrificed in Front of The Face of The Lord. They summoned all the people to come with them to the festival; the people brought offerings for the sons of Enoch. They made a festival and made merriment for 3 days.

69

On the third day, in the time of the evening, the elders of the people spoke to Methusalam, saying, “Stand in front of the Face of The Lord, in front the face of all the people, and in front of the face of the altar of The Lord; and you will be glorified in your people.”

Methusalam answered his people: “Wait, O men, until The Lord, The God of my father Enoch, shall Himself raise up for Himself a priest over His Own People.” The people waited until that night in vain at the place Akhuzan. Methusalam remained near the altar and prayed to The Lord and said, “O Lord, the only One of the whole world, Who has taken away my father Enoch. You raise up a priest for your people, give their heart understanding to fear Your Glory and to perform everything in accordance to Your Will.”

Methusalam fell asleep, and The Lord appeared to him in a night vision and said to him, “Listen, Methusalam! I am The Lord, The God of your father Enoch. Give heed to the voice of these people and stand in front of My Altar, and I shall glorify you in front of the face of all the people, and you will be glorified all the days of your life, and I shall bless you.” Methusalam got up from his sleep and blessed The Lord, Who has appeared to him.

The elders of the people hurried to Methusalam and The Lord directed Methusalam’s heart to give heed to the voice of the people. And he said to them, “The Lord God is The One who have given Grace to these people in front of my eyes today.” And Sarkhasan, Kharmis, and Zaras, the elders of the people, hurried and attired Methusalam in the designated garments and placed a blazing crown on his head.

The people hurried and they brought sheep, oxen and some birds, all of them having passed inspection, for Methusalam to sacrifice in The Name of The Lord and in the name of the people. Methusalam came up to The Lord’s Altar, and his face was radiant like the sun at midday, with all the people in procession behind him. Methusalam stood in front of the altar of The Lord, with all the people standing around the place of sacrifice. And when the elders of the people had taken sheep and oxen, they tied their four legs together, and placed them at the head of the altar.

They said to Methusalam, “Pick up the knife! Slaughter them in the required manner in The Face of The Lord.” Methusalam stretched out his hands to heaven and he called out to The Lord thus, saying, “Accept me, O Lord! Who am I, to stand at the head of Your Place of Sacrifice and over the head of these people? And now, Lord, look upon Your servant and upon these people. Give A Blessing to Your servant in front of the face of these people, so that they may realize that You are The One Who has appointed me to be priest over your people.”

It happened, while Methusalam was praying, that the altar was shaken, the knife rose up from the altar and leaped into Methusalam’s hand in front of the face of all the people. The people trembled and glorified God. Methusalam was honored in front of the face of The Lord and in front of the face of all the people from that day.

Methusalam took the knife and slaughtered all that had been brought by the people. The people rejoiced greatly, they made merry in front of The Face of The Lord, and in front of the face of Methusalam on that day. Then the people went off to their own houses.

70

Methusalam began to stand at the altar in front of The Face of The Lord and all the people from that day for 10 years, hoping in an eternal inheritance, and having thoroughly taught all the earth and all the people.

There was not found one single person turning himself away in vanity from The Lord during all the days that Methusalam lived. The Lord Blessed Methusalam and was gratified by his sacrifices and by his gifts and by every kind of service which he performed in front of The Face of The Lord.

When the time of the departure days of Methusalam arrived, The Lord appeared to him in a night vision and said to him, “Listen, Methusalam! I am The Lord, The God of your father Enoch. I want you to know that the days of your life have come to an end, and the day of your rest has come close. Call Nir, second son of Lamech, and invest him in the garments of your consecration. Make him stand at My Altar and tell him everything that will happen in his days, for the time of the destruction of all the earth, and of every human being and of every thing that lives on the earth, is drawing near.

For in his days, there will be a great confusion on the earth, for each one has begun to envy his neighbor, and people will sin against people. Nation will wage war against nation. All the earth will be filled with blood and with very evil confusion. Even more than that, they have abandoned their Creator and they will do obeisance to that which is fixed in the sky, to what moves on the earth, and the waves of the sea. And the adversary will make himself great and will be delighted in their deeds to My provocation.

All the earth will change its order, every fruit and every herb will change their seeds, for they will anticipate the time of destruction. All the nations will change on the earth by My conflagration.

Then I shall give the command. The bottomless will be poured out over the earth and the great storages of the waters of heaven will come down on the earth in a great substance, in accordance with the first substance.

The whole constitution of the earth will perish, all the earth will quake, and it will be deprived of its strength from that day. Then I will preserve the son of your son Lamech, his first son, Noah. From his seed, I will raise up another world, and his seed will exist forever, until the second destruction, when once again, mankind will have committed sin in front of My Face.”

Methusalam, leaped up from his sleep, his dream was very disturbing. He summoned all the elders of the people, and recounted to them all that The Lord had said to him; all the vision that had been revealed to him by The Lord. All the people were disturbed by his vision. They answered him, “The Lord is Lord, He will Act in accordance with His Own Will. Now, Methusalam, you do everything just as The Lord has told you.”

Methusalam summoned Nir, the son of Lamech, Noah’s younger brother, and he invested him with the vestments of priesthood in front of the face of all the people, and made him stand at the head of the altar of The Lord. And he taught him everything that he would have to do among the people.

Methusalam spoke to the people: “Here is Nir. He will be in front of your face from the present day as a prince and a leader.” The people said to Methusalam, “Let it be so for us in accordance with your word. You will be The Voice of The Lord, just as He said to you.” When Methusalam had spoke to the people in front of the altar, his spirit was convulsed, and, having knelt on his knees, he stretched out his hands to heaven, and prayed to The Lord. As he was praying to Him, his spirit went out in accordance with The Will of The Lord.

Nir and all the people hurried and constructed a grave which they made for Methusalam in the place of Akhuzan, very thoughtfully adorned, with reeds and many holy things. Nir came with many praises, and the people lifted up Methusalam’s body, glorifying God; they performed the service for him at the grave which they had made for him and they covered him over.

They said, “How blessed was Methusalam in front of The Face of The Lord and in front of the face of all the people!” When they wanted to go away to their own places, Nir said to the people, “Hurry up today and bring sheep, bulls, turtledoves, and pigeons, so that you may make a sacrifice in front of The Face of The Lord today. Then go away to your houses.”

The people gave heed to Nir, the priest, they hurried and brought them, tied them up at the head of the altar. Nir took the knife of sacrifice and slaughtered all that had been brought to be sacrificed in front of The Face of The Lord. All the people made merry in front of The Face of The Lord, and on that day, they glorified The Lord, The God of Heaven and Earth, The God of Nir. From that day, there was peace and order over all the earth in the days of Nir – 202 years.

After that, the people changed and turned away from The Lord. They began to envy one another, people went to war against people, race rose up against race, struggled and insulted one another.Even if the lip were the same, nevertheless, the heart chose different things. For the devil became ruler for the third time. The first was before paradise; the second time was in paradise; the third time was after paradise, and continuing right up to The Flood.

There arose great strife and great turbulence. Nir the priest heard and was greatly aggrieved. He said in his heart, “In truth, I have come to understand how the time has arrived and the sayings which The Lord said to Methusalam, the father of my father Lamech.”‘

71

Behold, the wife of Nir, whose name was Sopanim, being sterile and never having at any time given birth to a child by Nir –

Sopanim was in the time of her old age and in the day of her death. She conceived in her womb, but Nir the priest had not slept with her. From the day that that The Lord had appointed him to conduct the liturgy in front of the face of the people.

When Sopanim saw her pregnancy, she was ashamed and embarrassed, and she hid herself during all the days until she gave birth. Not one of the people knew about it. When 282 days had been completed, and the day of birth had begun to approach, Nir remembered his wife, he called her to himself in his house, so that he might converse with her.

Sopanim came to Nir, her husband; and, behold, she was pregnant, and the day appointed for giving birth was drawing near. Nir saw her and became very ashamed. He said to her, “What is this that you have done, O wife? Why have you disgraced me in front of the face of these people? Now, depart from me and go where you began the disgrace of your womb, so that I might not defile my hand on account of you, and sin in front of The Face of The Lord.”

Sopanim spoke to her husband, Nir, saying, “O my lord! Behold, it is the time of my old age, the day of my death has arrived. I do not understand how my menopause and the barrenness of my womb have been reversed.” . Nir did not believe his wife, and for the second time he said to her, “Depart from me, or else I might assault you, and commit a sin in front of the face of The Lord.”

And it came to pass, when Nir had spoken to his wife, Sopanim, that Sopanim fell down at Nir’s feet and died. Nir was extremely distressed and said in his heart, “Could this have happened because of my word? And now, merciful is The Eternal Lord, because my hand was not upon her.”

The archangel Gabriel appeared to Nir, and said to him, “Do not think that your wife Sopanim has died because of your error, but this child, which is to be born of her is a righteous fruit, and one whom I shall receive into paradise, so that you will not be the father of a gift of God.”

Nir hurried and shut the door of his house. He went to Noah, his brother, and he reported to him everything that had happened in connection with his wife. Noah hurried to the room of his brother. The appearance of his brother’s wife was in death and her womb was at the time of giving birth.

Noah said to Nir, “Don’t let yourself be sorrowful, Nir, my brother! For The Lord today has covered up our scandal, in that nobody from the people knows this. Now let us go quickly and bury her, and The Lord will cover up the scandal of our shame.” They placed Sopanim on the bed, wrapped her around with black garments, and shut the door. They dug a grave in secret.

When they had gone out toward the grave, a child came out from the dead Sopanim and sat on the bed at her side. Noah and Nir came in to bury Sopanim and they saw the child sitting beside the dead Sopanim, wiping his clothing. Noah and Nir were very terrified with a great fear, because the child was fully developed physically, he spoke with his lips and blessed The Lord.

Noah and Nir looked at him closely, saying, “This is from The Lord, my brother.” And behold the badge of priesthood was on his chest, and it was glorious in appearance. Noah said to Nir, “Behold, God is renewing the priesthood from blood related to us, just as He pleases..”

Noah and Nir hurried and washed the child, they dressed him in the garments of the priesthood, and they gave him bread to eat and he ate it. And they called him Melchizedek .

Noah and Nir lifted up the body of Sopanim, divested her of the black garments, and washed her. They clothed her in exceptionally bright garments and built a grave for her. Noah, Nir, and Melchizedek came and they buried her publicly. Noah said to his brother Nir, “Look after this child in secret until the time, because people will become treacherous in all the earth, they will begin to turn away from God, and having become totally ignorant, and in some way when they see him, they will put him to death.”

Then Noah went away to his own place, and behold, great lawlessness began to become abundant over all the earth in the days of Nir. And Nir began to worry excessively about the child saying, “What will I do with him?” And stretching out his hands toward heaven, Nir called out to The Lord, saying, “How miserable it is for me, Eternal Lord, that all lawlessness has begun to become abundant over all the earth in my days! And I realize how much nearer our end is, on account of the lawlessness of the people. And now, Lord, what is the vision about this child, and what is his destiny, or what will I do for him, so that he too will not be joined with us in this destruction?”

The Lord heeded Nir and appeared to him in a night vision. And He said to him, “Behold already, Nir, the great lawlessness which has come about on the earth, which I shall not tolerate anymore. Behold, I plan not to send down a great destruction onto the earth. But, concerning the child, do not worry, Nir; because I, in a short while, will send My archangel Gabriel. And he will take the child and put him in the paradise of Edem.

He will not perish along with those who must perish. As I have revealed it, Melchizedek will be My priest to all holy priests, I will sanctify him and I will establish him so that he will be the head of the priests of the future.”

Nir arose from his sleep and blessed The Lord, Who had appeared to him saying:

		Blessed be The Lord, The God of my fathers,
		Who has not condemned my priesthood 
		and the priesthood of my fathers,
		because by His Word, He has created a great priest
		in the womb of Sopanim, my wife.
		For I have no descendants.
		So let this child take the place of my descendants and become as my
		own son, and You will count him in the number of your servants."

“Therefore honor him together with your servants and great priests and me your servant, Nir. And behold, Melchizedek will be the head of priests in another generation. I know that great confusion has come and in confusion this generation will come to an end, and everyone will perish, except that Noah, my brother, will be preserved for procreation. From his tribe, there will arise numerous people, and Melchizedek will become the head of priests reigning over a royal people who serve You, O Lord.”

72

It happened when the child had completed 40 days in Nir’s tent, The Lord said to the archangel Gabriel, “Go down onto the earth to Nir the priest, and take the child Melchizedek, who is with him. Place him in the paradise of Edem for preservation. For the time is already approaching, and I will pour out all the water onto the earth, and everything that is on the earth will perish. And I will raise it up again, and Melchizedek will be the head of the priests in that generation.” And Gabriel hurried, and came flying down when it was night, and Nir was sleeping on his bed that night. Gabriel appeared to him and said to him, “Thus says The Lord: ‘Nir! Restore the child to me whom I entrusted to you.’ ”

Nir did not realize who was speaking to him and his heart was confused. And he said, “When the people find out about the child, then they will seize him and kill him, because the heart of these people are deceitful in front of The Face of The Lord.” And he answered Gabriel and said, “The child is not with me, and I don’t know who is speaking to me.”

Gabriel answered him, “Do not be frightened, Nir! I am the archangel Gabriel. The Lord sent me and behold, I shall take your child today. I will go with him and I will place him in the paradise of Edem.”

Nir remembered the first dream and believed it. He answered Gabriel, “Blessed be The Lord, who has sent you to me today! Now bless your servant Nir! Take the child and do to him all that has been said to you.” And Gabriel took the child, Melchizedek on the same night on his wings, and he placed him in the paradise of Edem. Nir got up in the morning, and he went into his tent and did not find the child. There was great joy and grief for Nir because had the child in place of a son.

73

The Lord said to Noah, “Make an ark with 300 cubits in length, in width 50 cubits and in height 30 cubits. Put the entrance to the ark in its side; and make it with two stories in the middle” The Lord God opened the doors of heaven. Rain came onto the earth and all flesh died.

Noah fathered 3 sons: Shem, Ham and Japheth. He went into the ark in his six hundredth year. After the flood, he lived 350 years. He lived in all 950 years, according to The Lord our God.

To our God be Glory always, now and in the ages of the ages. AMEN.

Be advised, Enoch 3 is a Kaballa writ by a jew for the fables of the jews and their proselytes…………

Do you serve the NASA god, Lucifer, or do you serve the CREATOR GOD?

Making my prior points concerning Satan’s Sanhedrin Chabad Lubavitch Caballah rib-eyes, how their prophets of Baa’l will come out of the wood work, Saying

“See we told you our prophets are right and see we told you Jesus is not our Moshiach”…..

Yes, indeed Satan’s minions are now invoking the Man of Sin, that son of Perdition to be “Revealed”, KJV 2 Thes.2

https://www.breakingisraelnews.com/93188/major-solar-eclipse-recalling-egyptian-plague-darkness-divine-message-us/

Soon they will “borrow” all of your gold and silver and run for Itsreallyhell Maraka.

Comment from Part 1:

I am certain that with enough research it will lead directly back to the jews and their Babylonian Talmud and Satan’s Sinai-GOG of Satan.

We already know the shem sham, we know the Beast Sanhedrin was revived, Tiberias October 13, 2004. We know the Talmudic anti-Christ plan to enslave the world to their false god and their false Christ Moshiach ben David, aka. the son of Perdition 2 Thes. 2.

We know who the ten kings are @ Sanhedrin the Ten men of the Bed of Shlomo (Solomon) and we know they boast it is them who will appoint this imposter for their Olam Ha Ba, world to come, their little temporary anti-Christ false utopia.

We know the leaven has worked into the entire loaf of Judeo-Churchinsanity and churchian zionism…we know the masses embrace the star that they made with their hands of Remphan and Chiun and they worship the stars….especially that six pointed star, Magan David whi is the Mark for their false Christ to be REVEALED, Moshiach ben David…..

we know they revel in glee with every new occurrence and catastrophe and say “See we told you so, by our false Prophets, who deny the Creator….”See we told you Jesus is not our Moshiach, see Hagee and many others especially catholicos who also backs HJR 104, PL 102-14 the Noahide Law of Babylonian Talmud unto Satan that Old Dragon.

So with this being said, lets see how they hope to further the “Talmudic Omens for the Goyim” August 21, 2017

http://www.astronomyisrael.com/2010/12/does-jewish-tradition-consider-eclipses.html

Succah 29a Our Rabbis taught, When the sun is in eclipse, it is a bad omen for the whole world.

This may be illustrated by a parable. To what can this be compared? To a human being who made a banquet for his servants and put up for them a lamp. When he became wroth with them he said to his servant, ‘Take away the lamp from them, and let them sit in the dark’.

It was taught: R. Meir said, Whenever the luminaries are in eclipse, it is a bad omen for Israel since they are inured to blows. This may be compared to a school teacher who comes to school with a strap in his hand. Who becomes apprehensive? He who is accustomed to be daily punished.

Our Rabbis taught, When the sun is in eclipse it is a bad omen for idolaters;

when the moon is in eclipse, it is a bad omen for Israel, since Israel reckons by the moon and idolaters by the sun.

If it is in eclipse in the east, it is a bad omen for those who dwell in the east; if in the west, it is a bad omen for those who dwell in the west; if in the midst of heaven it is bad omen for the whole world.

If its face is red as blood, [it is a sign that] the sword is coming to the world; if it is like sack-cloth, the arrows of famine are coming to the world; if it resembles both, the sword and the arrows of famine are coming to the world.

If the eclipse is at sunset calamity will tarry in its coming;

if at dawn, it hastens on its way: but some say the order is to be reversed. And there is no nation which is smitten that its gods are not smitten together with it, as it is said, And against all the gods of Egypt I will execute judgments. But when Israel fulfill the will of the Omnipresent, they need have no fear of all these [omens] as it is said, Thus saith the HaShem,’ Learn not the way of the nations, and be not dismayed at the signs of heaven, for the nations are dismayed at them, the idolaters will be dismayed, but Israel will not be dismayed.

Our Rabbis taught, On account of four things is the sun in eclipse: On account of an Ab Beth din who died and was not mourned fittingly; on account of a betrothed maiden who cried out aloud in the city and there was none to save her; on account of sodomy, and on account of two brothers whose blood was shed at the same time.

And on account of four things are the luminaries in eclipse: On account of those who perpetrate forgeries, on account of those who give false witness; on account of those who rear small cattle in the land of Israel; and on account of those who cut down good trees.

Midrash Rabbah – Leviticus XXXI:9 R. Levi said: Every day the Holy One, blessed be He, sits in judgment on the globes of the sun and the moon which are reluctant to go forth to shine upon the world. What reason do they give? People burn incense to us, people worship us.

R. Justa b. Shunem said: What does the Holy One, blessed be He, do to them? He sits in judgment on them and they go forth and shine upon the world against their will. Hence it is written, Every morning doth He bring His right to light–lo ne’dar {Zeph. III, 5). What is the meaning of ’lo ne’dar’? ‘It does not cease.’ But the unrighteous knoweth no shame (ib.). People are not ashamed but worship them. They see them being punished but are not ashamed.

even more………………………………..

http://www.jewishpress.com/indepth/front-page/eclipses-red-moons-and-chanukah/2013/11/27/

On Pesach, the overriding event is the fall of Mitzrayim, which allowed Am Yisrael to escape slavery and march to Har Sinai.

If the surrounding non-Jewish culture had not collapsed,

we would have been unable to begin our national life as the people of Hashem and Torah. The collapse of the principal world culture at that time is crucial to the events of Pesach. This was the major historical event that facilitated the creation of Am Yisrael and the introduction of Torah into the world. (Other catastrophic collapses, like the Great Flood, the collapse of the Tower of Babel and the destruction of Sodom, were not directly linked to the creation of Am Yisrael and the acceptance of Torah, so the collapse of Mitzrayim was different and crucial.)

How is Sukkos linked to catastrophic events? This is also clear.

Sukkos is directly connected to prophecies concerning the future collapse of the cultures of Yishmael and Eisav at the time of Mashiach. We know this from the astounding haftaras we read on Sukkos, describing the War of Gog U’Magog, the climactic war involving all of civilization, that will occur at that season.

On the first day of Sukkos we read (Zechariah 14:1-3), “Behold, God’s awaited day is coming and your spoils will be divided in your midst. I shall gather all the nations to Jerusalem to wage war…. Then Hashem will go out and wage war against those nations….”

And on Shabbos Chol HaMoed Sukkos we read (Yechezkel 38:18ff ), “It shall be on that day, on the day that Gog comes on the soil of Israel – the words of my Lord Hashem – My raging anger shall flare up. For in My indignation and in My blazing wrath I have spoken…. I am against you, Gog, prince, leader of Meshech and Tubal. I shall…bring you to the mountains of Israel…. You shall fall on the mountains of Israel, you and all your cohorts and the nations that are with you….”

However we know this Gog war is after the 1000 years, the second resurrection of the dead who are not in Christ Jesus are the anti-GOD of the earth….of Shema GOG…………..Armageddon is not GOG…..

So Pesach and Sukkos are directly linked to catastrophic events, one in the past and one predicted for the future. But it’s important to emphasize that we should not look upon these events with depression or fear. We see this clearly in the events of Pesach, because at that time, though the surrounding non-Jewish culture collapsed, the Children of Israel were released to perform the service of Hashem, which our nation was created for in the first place.

This was the greatest simcha in the world, and future events predicted for Sukkos should also be viewed in that light. Sukkos is called z’man simchaseinu… the season of our simcha, because at that time the reign of falsehood will be ended forever and the Geulah Sheleimah will occur with the coming of Mashiach ben Dovid. The entire world will become filled with Torah and “Hashem will be One and His Name One.”

anti-Christ Satanic Noahide enslavement to the inhabitants of the earth who reject OUR LORD and Savior…………………………….

The challenge is that in order to be on the side of simcha and victory, we have to attach ourselves to the culture of Torah, not the collapsing anti-Torah culture that rules the rest of the world. Thus, the Gemara in Sukkah that discusses the significance of eclipses ends with this remarkable passage:

“However, when the Jews do the will of the Omnipresent they need not worry about all these omens, as it is stated: ‘Thus said Hashem: do not learn from the way of the nations. Do not be frightened by the signs of the heavens, though the nations are frightened by them.’ The idol worshipers shall be frightened [of celestial omens]; the Jews, [however], need not be frightened” (Sukkah 29a).

Recently we read in Parshas Lech Lecha that Hashem took Avraham Avinu “outside,” which the Midrash tells us means Hashem took Avraham “outside of the space of the world and raised him above the stars” (Rashi on Bereishis 15:5). This means Avraham and his descendants, the Children of Israel, as a nation, are above the confines of nature and logic. Our very existence is miraculous and we are not bound by the “logic” that binds other nations to their earthly existence.

Exactly TRUE for only them who are in Faith of Christ Jesus are then the seed of Abraham…KJV Gal 3 & 4………………………………………..

All of Jewish history from the days of Avraham Avinu is beyond logic. “Logically” speaking, after the millennia of hatred and destruction directed against us, there should not be one Jew in the world today who still keeps the Torah. It is impossible, yet it is true. We are the nation that has come back from seeming non-existence time and time again. How did we get through the First Churban and the Second Churban? How did we get through the Crusades? The Inquisition? Stalin? The Third Reich?

Hey it is your choice….

As for me I shall Serve the Creator, Lord. Christ JESUS.

https://noahidenews.com/2017/08/30/enochs-flat-earth-and-the-a-el-ians-part-iii/