KJV Daniel 8:13 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
14 And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
Dear Living saints of the Living Lord Jesus the Christ,
Please understand the significance of Prophetic happenings which are occurring at a blinding rate of speed these last days.
Even as I warned months ago, that these evils of the Molech (Lucifer) worshippers against mankind would compound.
It is YOUR responsibility given you by Our Lord and Savior to sound the Alarm.
Why are YOU Silent? Yet Confess the Lord Jesus?
Added 2-5-2017, they have found their red heifer, their Golden Calf to cleanse the sanctuary of abomination which causes desolation……………….
Their “Golden Calf” for their Abominable False Christ and his temple of DOOM
And more. Do you not understand?
The Vision is Begun in that bloody whore city jerusalem, spiritual Sodom and Egypt where our Lord was crucified.
Last Wednesday, a demonstration of the the Yom Kippur Temple Service was held in Hebron adjacent to the Cave of the Patriarchs. The rare display allowed participants to get a glimpse of what was once the glory of the Temple service.
The reenactment was initiated by the Midrasha L’Ad Hamikdash, headed by Mordechai Persoff, and the nascent Sanhedrin. Rabbi Hillel Weiss, spokesman for the nascent Sanhedrin, explained to Breaking Israel News that the reenactment was not just for benefit of the spectators.
“In the days of the Temple, for one week before Yom Kippur, the Kohen Gadol (high priest) practiced the service in order to prepare,” said Rabbi Weiss. “One opinion stated that this was a commandment from the Torah, as part of the holy day itself.”
The essence of the day is atonement. The Kohen Gadol asked for forgiveness for himself, for his household, and for all of Israel.
For the demonstration, the Kohanim (priests) used silver horns that are ready to be used in the Temple, and wore clothes that are specially prepared use in the Temple. The belts worn by the regular Kohanim are shatnez, a mix of wool and linen that is forbidden except when used to make clothes for the Kohanim. In the demonstration, the Kohen Gadol wore a representation of the Choshen Hamishpat (breastplate) and the golden headband upon which was inscribed “Kodesh La’Hashem” (Holy to God). Behind the Kohanim, on the left side, is the seven-branched menorah that was lit every evening in the Temple. To the right are two models of the racks that held the show-breads. In the center is a model of the small, golden altar, upon which the incense was burned.
In preparation for the Yom Kippur service, two identical goats without blemishes were selected. Shani (scarlet wool) was wrapped around their horns. Lots were chosen to determine the fate of the goats. One goat was sacrificed on the altar and the other was taken to a cliff named “L’Azazel”, where he was thrown over the edge. If the sacrifice succeeded in atoning for Israel’s sins, the wool on the horns of both goats miraculously turned white.
Amos 5:21-23 (KJV)
21 I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22 Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
The goats are arranged on either side of the Kohen, who chooses the two lots, putting one in his right hand and the other in his left. One lot says “L’Azazel”, described in the Talmud as a “harsh place”, and the other says, “La’Hashem” (to God). He then places the lots on the forehead of the goats, indicating the fate of each goat.
After the goat that received the lot inscribed “La’Hashem” is ritually slaughtered, the blood is caught in a special container and brought to the altar where it is sprinkled on the white stones. The container used for this must be swirled so the blood will not coagulate, hence the bottom is pointed so it cannot be rested on flat surface. The demonstration did not include slaughtering the goats, which were not suitable to be brought as a Yom Kippur sacrifice in any case.
John 1:29 (KJV)
29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
Revelation 14 (KJV)
14 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.
KJV Hebrews 12:
2 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
Yom Kippur is the only time when the Kohen Gadol goes into the Kodesh Kedoshim (Holy of Holies) the inner sanctum of the Temple where the aron habrit (ark of the covenant) is kept, covered in gold and capped with two cherubim. The aron habrit contained the stone tablets inscribed by Moses, and the remains of the tablets inscribed by God. Before the Kohen enters, the room is filled with smoke from the incense, made from eleven ingredients. The incense can only be burned in the Temple.
Revelation 15 (KJV)
15 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.
2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:
6 And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.
7 And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.
8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
The Kohen Gadol changed clothes several times during the Yom Kippur service, immersing in a mikveh (ritual bath) between changes. The Talmud specifies that he entered the Holy of Holies wearing white clothes, since gold may remind God how Israel sinned with the Golden Calf.
Revelation 21:22-27 (KJV)
22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
25 And the gates of it shall not be shut at all by day: for there shall be no night there.
26 And they shall bring the glory and honour of the nations into it.
27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
Certain parts of the Temple service required the priests and all those gathered to bow down. In the days of the Temple, bowing down was performed by prostrating oneself completely, lying flat on the stones with arms stretched forward. It is now forbidden for Jews to do so outside of the Temple.
An aspect of the Temple service that is still practiced is birkat hakohanim (the priestly blessing). The kohanim did not wear shoes inside the Temple, and even today, before performing the priestly blessing in synagogue, kohanim remove their shoes. To the extreme right is Rabbi Baruch Kahane, who has played a major role in previous Temple reenactments and in an ongoing program to trainKohanim to serve in the Temple.
The event took place directly beneath the Cave of the Patriarchs (Ma’arat Hamachpela in Hebrew) in the holy city of Hebron, an ancient Jewish city now largely populated by Arabs.
These Talmudic Satan worshippers of the earth of their flesh along with their TBN Tamudic Tinky Winky Telly Tubby Televangelist evangelicals of mammon, think that Jesus the King Lord God Almighty will sit in this third Temple of Abomination and rule this wretched flesh earth, thus they have deceived the unbelieving masses who did not Believe the TRUTH in Righteousness………………………I Advise,…….
Prepare, Pray, Repent all, whether jew or greek, for the Day of the Lord’s wrath will be a Terrible Day.