Wow!, things are moving rapidly now, to the “Revealing” of Sanhedrin’s Man of Sin, Son of perdition, False Christ per 2 Thes. 2. These Vipers do not Serve the Living God.
KJV Rev. 17:
12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
13 These have one mind, and shall give their power and strength unto the beast.
The VILNA GA’ON supports Rashi’s interpretation. He explains that when the Sanhedrin convenes, ten of its most prestigious members sit in the middle of the group, surrounded by the other sixty. Those are the “sixty mighty men” who surround “the bed of Shlomo.” (The ten in the middle correspond to the seven “Ro’ei Pnei ha’Melech” and the three “Shomrei ha’Saf” in the court of a mortal king who are closest to the king, who correspond to the ten in the court of the King of kings; see Megilah 23a. The verse in Melachim II (25:19), which associates these authoritative members of the king’s court with sixty other men, appears in the context of a discussion of the members of the Sanhedrin.)
The Sanhedrin selected of a group of seven individuals from among themselves to represent the institution in dealings with the public and with Gedolei Yisrael – recognized spiritual leaders of Israel. It was decided to release the names for purposes of transparency as well. It is hoped that the release of the seven names will encourage those who believe that their own rabbis or teachers can contribute to the endeavor, to propose that they also be included in the legislature.
Excerpt of the Protocols of the Forged elders of zion…
9. Only the king and the three who stood sponsor for him will know what is coming.
2 Thessalonians 2 (KJV)
2 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
5 Remember ye not, that, when I was yet with you, I told you these things?
6 And now ye know what withholdeth that he might be revealed in his time.
7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
These of their useless genealogies are no Kings and Priest of Christ Jesus….
KJV Titus 3:9“But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.”
KJV 1 Peter 2:
9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;
10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
Dig into the Wall Ezekiel and see the Abominations the Seventy Ancients (Sanhedrin) do in the House of GOD, Ezekiel 8.
Folks, I ask you to spread this information far and wide to as many as will Hear. Jesus is the Christ, and is the Temple therein God’s Holy Mountain Sion in Heaven (Hebrew 12), do not be deceived.
The onslaught of the saints of Jesus the Christ is well underway, Stand Fast and receive everlasting Life in Christ Jesus.
The Temple Institute has brought the Third Temple one step closer by establishing a school for Jewish priests (kohanim) to learn how to perform the Temple Service. A group of students, certified as being from the priestly caste, stands ready to learn all of the details of this complicated task, which may become relevant sooner than anyone thinks.
Four months ago, the Temple Institute established a registry of Kohanim, a list of men who have a clear patriarchal heritage from the priestly class. The Kohanim must fit certain criteria, in addition to having priestly heritage: they must have been born and raised in Israel, and have observed the laws of purity incumbent upon priests.
This excludes anyone who has come into proximity with the dead, so priests who were born in hospitals, have visited hospitals, or have entered cemeteries are not eligible.
The Temple Institute was founded in 1987 to fulfill the mission of bringing about the Third Temple. In addition to educating and raising awareness, the Institute made amazing practical progress in this daunting task.
It has recreated over 70 vessels that are ready to be used in the Temple, is breeding the Red Heifer in order to purify the Nation of Israel, and has produced the special garb the Bible requires the Kohanim to wear while performing the Temple service.
The Institute has also reconstructed the High Priest’s breastplate featuring the twelve precious stones of the tribes of Israel, the half-ton golden menorah that will stand inside the Temple, and the musical instruments of the Levitical choir. In addition, it has made significant advances in preparing the architectural plans for the building of the Temple.
In order to further their goal, the Temple Institute established The Nezer HaKodesh Institute for Kohanic Studies to instruct Jews from the priestly caste in the Temple service. This comes after four years of extensive pilot programs. In the new program, students will learn the halacha (Torah law) relevant to the Temple service.
The Temple Institute’s courses of study include: The Role and Application of Modern Technology in the Third Temple; The Mathematics of the Holy Temple; The Temple Service: Theory and Practice; Holy Temple Administration; The Sacred Temple Vessels: Aspects of Engineering and Design; and The Topography of the Temple Mount and the Structure of Ezekiel’s Temple.
“We are extremely excited to announce this new step towards the restoration of the Holy Temple service,” Rabbi Chaim Richman, international director of the Temple Institute, said in statement announcing the new Kohanic institute.
“We call first and foremost upon Kohanim worldwide to support this special project, which signifies a return to their birth right.”
The second Temple was destroyed by the Romans in 70 CE and the Temple Mount has been under Jordanian supervision since Israel conquered it in 1967. Administered by the Waqf, a Jordanian Muslim authority, non-Muslims are forbidden from praying at the site, and Jewish visitation is severely limited.
Discussing plans to build a Jewish Temple on the Temple Mount is considered by some to be incitement to Muslim violence. The Temple Institute is advancing the 2,000 year old dream of a Temple in Jerusalem in a way that does not disturb Muslim observance on the Temple Mount.
The first job for the Kohanim proposed by the Institute will be to initiate the Red Heifer service, which is performed outside the Temple Mount.
Israel’s Chief Ashkenazi Rabbi David Lau and several other Israeli politicians have suggested allowing multi-faith prayer at the site that would not involve removing or renovating the Muslim structures.
Stephen Testifies of Jesus the Christ the KING to Sanhedrin
Acts 7 (KJV)
7 Then said the high priest, Are these things so?
2 And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
3 And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.
4 Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
6 And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
7 And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
8 And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
9 And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
10 And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
11 Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
12 But when Jacob heard that there was corn in Egypt, he sent out our fathers first.
13 And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh.
14 Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.
15 So Jacob went down into Egypt, and died, he, and our fathers,
16 And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
17 But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,
18 Till another king arose, which knew not Joseph.
19 The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
20 In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months:
21 And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.
22 And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
23 And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.
24 And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:
25 For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
26 And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
27 But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
28 Wilt thou kill me, as thou diddest the Egyptian yesterday?
29 Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
30 And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
31 When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,
32 Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
33 Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
34 I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
35 This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
36 He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
37 This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
38 This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
39 To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
40 Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
42 Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
44 Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
45 Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
46 Who found favour before God, and desired to find a tabernacle for the God of Jacob.
47 But Solomon built him an house.
48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
50 Hath not my hand made all these things?
51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
53 Who have received the law by the disposition of angels, and have not kept it.
54 When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
57 Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
58 And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.