In a surprisingly under-reported story, one of Jerusalem’s chief rabbis, Rabbi Shlomo Amar issued a ruling on Monday that God must bring the messiah and expedite the ultimate redemption. The ruling was delivered during an all-night spiritual gathering of rabbis from the Chabad-Lubavitch movement and a recording of the moment was posted to YouTube (in Hebrew).
In the days preceding the ruling by Amar, close to 6,000 rabbis and Jewish community leaders attended the annual Kinus Hashluchim (International Conference of Chabad-Lubavitch Emissaries) in Brooklyn, NY. The Chabad-Lubavitch movement has emissaries who serve the Jewish people in over 75 countries around the world. Each year, they gather in New York for their annual conference.
After the official conference proceedings were concluded, Amar and others gathered at the Chabad-Lubavitch World Headquarters, also in Brooklyn, NY, for an informal farbrengen. A farbrengen is a get-together in the Chabad-Lubavitch world, where inspirational thoughts are shared and wordless spiritual tunes, called niggunim, are sung. Sweet foods, wine and other items are often served.
During this spontaneous gathering, and no doubt influenced by the heady success of the conference that had just concluded, Rabbi Berel Lazar, one of Russia’s two chief rabbis, reminded Amar that 25 years ago, the Rebbe, Rabbi Menachem Mendel Schneerson, the last head of the Chabad-Lubavitch movement, who passed away in 1994, had asked Amar to issue a psak din (a formal rabbinic ruling) on the issue of the redemption of the Jewish people.
Twenty five years later, at this gathering in the early morning hours of November 9, 2015, Amar agreed that the time had come to rule that God must hasten the arrival of the messiah.
In the presence of dozens of colleagues and holding the hands of the two men sitting closest to him, Amar pronounced, “We hereby rule according to the demand of the audience – we see the plaintiff but can’t see the defendant – that God Almighty speedily bring an end and reveal the Moshiach (messiah) in front of our eyes in actuality.”
Despite the late hour, his statement was greeted with a hearty “Amen!” from the crowd. Immediately after, the crowd began singing “We want Moshiach now! We don’t want to wait!” These words come from a song that Lubavitch children are taught to sing from a very early age.
How is it possible that a rabbi, even one of the chief rabbis of Jerusalem, can make a ruling in Jewish law that obligates God?Breaking Israel News posed this question to senior Chabad Rabbi Uri Kaploun who said, “All that comes to mind is the axiom in Chazal (the Jewish sages) that Lo BaShamayim Hi (it is not in Heaven): once the Torah was given, the earthly court makes the rulings, and the Heavenly Court is, as it were, bound by them.”
From their Oral Tradition which make the Word Of God of none effect unto them…
Pesachim 115a: …in the case of a scriptural and rabbinical precept, the rabbinical one comes and nullifies the scriptural one.
Pesikta Rabbati Section 3 – A person must not say, “I will not keep the commandment of the elders (Rabbis) because they are not from the Torah.” The Almighty says to such a person, “No, My son! Rather, all that they decree upon you, observe! As it is written, according to the instruction which they teach you (Deut. 17:11). Even I (YHWH) must obey their decree, as it is written, you will decree and he will fulfill” (Job 22:28)