Bible Code table provided by Rabbi Mattityahu Glazerson.
In a new video, word renowned Bible Codes expert Rabbi Mattityahu Glazerson revealed yet another connection between the upcoming year of 2016 and the arrival of the Messiah.
(2 Thessalonians 2 (KJV)
2 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God……………………..RP)
Glazerson opens the video by reviewing Genesis 49:1, a verse that was read in synagogues all around the world last week. In this verse, our forefather Jacob is lying on his deathbed. He calls all his sons together in order to share with them what he knows about the End of Days.
“And Jacob called unto his sons, and said: ‘Gather yourselves together, that I may tell you that which shall befall you in the end of days.’”
Since every Hebrew letter has a numerical value, there is a whole system of studying hidden meanings in Hebrew texts by calculating their numerical values. This system is known as gematria. Based on a text in the Zohar, the primary text of Judaism’s mystical tradition, Glazerson calculates the gematria (the numerical value) of the two Hebrew words from Genesis 49:1 that mean “shall befall you” to be 772.
(KJV Leviticus 20:6 – And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people…….RP)
According to Glazerson, the Zohar says that, even though Jacob was prohibited by Heaven from revealing what he knew about when redemption would come, there is an indication hidden in the verse itself.
The gematria 772 corresponds to the Hebrew year 5772 which was 2011-2012. In the video, Glazerson says, “But apparently, we did not have the conditions, repentance and faith, and this is why he did not come,” in that auspicious year.
Nevertheless, there are still other auspicious times based on this verse. Glazerson points out that the Hebrew year 5775 (2014-2015) which was a sabbatical year, “also had clear indications that it could be [the year of] the Moshiach (Messiah),” but again, the necessary conditions of repentance were not fulfilled.
Since gematria can be calculated using several different formulas, Glazerson concludes that this verse could also be hinting to the current Hebrew year of 5776 which began at sundown on September 13, 2015. Some believe that the current year is also a Jubilee year, adding Biblical significance to the timing.
Speaking to Breaking Israel News, Glazerson said the auspiciousness of this year is enhanced by a different table in which he found something he says “statistically is one to millions.” In this table, he found the sentence “HaMoshiach Purim” (the Messiah in Purim) which, says Glazerson, appears only “once in the Torah in a skip of 5776 letters.” This is significant because this coming holiday of Purim (which begins at sundown on March 23, 2016) will be the Purim of the Hebrew year 5776.
(Satan’s coming Perpetual Goyim Murder of Purim of anti-Christ….RP)
At the 3:26 mark, Glazerson turns his attention to the Bible Codes table from the Book of Genesis that includes verse 49:1.
Glazerson also found the code for Moshiach intersecting with the Hebrew letters that refer to this year. Finally, he points out that the Hebrew name of Eliyahu (Elijah the prophet) who is destined to announce the arrival of the Messiah, also intersects with the letters referring to the current Hebrew year.
(KJV Matthew 17:10 And his disciples asked him, saying, Why then say the scribes that Elias must first come?
11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
13 Then the disciples understood that he spake unto them of John the Baptist…….RP)
Glazerson ends the video optimistically. Although there have been promising findings in gematria and Bible Codes about previous years and we have not yet merited it, there are encouraging signs that 2016 will yet be the year in which the entire world will greet the Messiah.
(KJV Revelation 13:8“And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.”…….RP)
In this table, he finds codes for a number of messianic concepts, including Ben Yishai (son of Yishai) which is a clear reference to King David from whom the Messiah son of David is descended. Significantly, the Hebrew words Ben Yishai intersect with the full verse from Genesis 49:1.
(KJV Matthew 164 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed……RP)
Russian President Vladimir Putin with Turkish Prime Minister Recep Tayyip Erdoğan After news conference following a meeting of High-Level Russian-Turkish Cooperation Council, Istanbul, Turkey. (Photo: Russian Presidential Press and Information Office http://www.kremlin.ru)
On Saturday evening, Rabbi Aharon Shtern, the son of the respected kabbalist, Rabbi David Chaim Shtern of Bnei Brak, revealed an astounding teaching handed down from father to son for untold generations regarding the End of Days.
This past Saturday night, at the Tomb of King David on Mount Zion in Jerusalem, Rabbi Shtern spoke at a traditional melaveh malkah meal, which is held each Saturday night upon the conclusion of the Sabbath by Jews all over the world.
Rabbi Yosef Berger, the rabbi of the Tomb of David, related to Breaking Israel News the secret revealed by Rabbi Shtern.
As a child, Rabbi Shtern explained, he would annually hear this teaching around this time of year from his grandfather, Rabbi Moshe Chaim Mendel, who had received it from his grandfather. The teaching was based on last week’s Torah portion from the section of Vayehi (Genesis 49), which describes Jacob’s request during his dying days to receive a vision of the End of Days.
Ultimately, the prophecy was withheld by God from Jacob at this moment because he wanted to reveal to his children when the Messiah would arrive.
Rabbi Shtern’s teaching centers around the verse found in Genesis 49:1, “That will happen at the End of Days – את אשר יקרא אתכם באחרית הימים.” According to the understanding passed down in his family, Rabbi Shtern explained that each letter in the entire verse is used in an acronym for:
אם תום אלף שישי רובו יפול קיסר רוסיה אלכסנדר אז תהינה כמה מלחמות בעולם אז חריבה רוסיה ירושלים תבנה הגלות יסור מעלינו יבוא משיחנו.
At the end of six thousand the Caesar of Russia Alexander will fall, there will be several wars in the world, Russia will be destroyed and Jerusalem will be built, the Diaspora will leave us, and the Messiah will come.
Rabbi Shtern explained that the present day conflict between Russia and Turkey is what is described in his family’s ancient teaching.
The rabbi explained how Turkey’s president, Recep Tayyip Erdoğan, boasted that his country could occupy Russia in seven days. Rabbi Shtern exclaimed, “That statement is so misguided, so extraordinary, that a nation’s leader would say something like that. The only way a president would say that in front of the whole world is if God’s hand was forcing him to say so.”
Rabbi Berger explained to Breaking Israel News that this was just like God hardening Pharaoh’s heart, making him keep Israel in Egypt despite the horrible plagues.
“All these things show us how close we are,” Rabbi Berger said. “It was prophesied in Micah (7:15), ‘As in the days when you came out from the land of Egypt, I will show you miracles’. Things that happened in the Exodus will repeat themselves before the messiah, and even more. The present conflict between Russia and Turkey is the precursor to the events leading up to the Messiah, when we will see Divine intervention more clearly, if we look for it.”
Touching upon Rabbi Shtern’s teaching, Rabbi Berger told Breaking Israel News, “What we are seeing now, things that have no reason or logic, and no explanation, makes it clear what is about to happen. We are so close, and all the prophecies and signs show this. It is the only explanation for what is happening today.”
(KJV John 5:
42 But I know you, that ye have not the love of God in you.
43 I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.
44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
46 For had ye believed Moses, ye would have believed me; for he wrote of me.
47 But if ye believe not his writings, how shall ye believe my words?………….RP)
This will be a work in progress forever.. A rough draft and incomplete………………never ending as long as Jews rule over mankind by proxy.
RETAIN YOUR GUNS America………………YOUR unalienable RIGHT to PROTECT your PROPERTY against Tyranny and WRONGDOERS…………………………However Keep in mind the Patience of the saints.
Rev 13:10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
If you are a man or woman who seek true Justice, you are welcome. Keeping in Mind that Man is Created in the Image of God. God has made his own sovereign rules in that regard. If you do not meet God’s requirements and written rule, then you forfeit his rules. The Image of the invisible God is Jesus who is Christ the Messiah.
Understand this: This is the Most Valuable Possession you may Posses as you progress to be unshackled.
26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
27 So God created man in his own image, in the image of God created he him; male and female created he them.
Karl Lentz: “a worm is self governing, a bird, a cricket is self governing…..man waits upon parliament to govern him”
These Vipers did not create you, but in the IMAGE of GOD you hath created GOVERNMENT to protect your unalienable right to GOD, and you are the IMAGE of GOD.
My mother told me as a child to eat my spinach, it was good for me and if I didn’t she was going to beat me………………………go figure their Nanny State injected logic.
Keep the following Public Law made by Congress 1982 as you study the following. Patrick Henr
The 97th Congress of the United States publicly declared 1983 the national “Year of the Bible”. The bipartisan document known as Public Law 97-280, was signed on October 4, 1982 by Speaker of the House Thomas P. O’Neill, President of the Senate – Pro Tempore Strom Thurmond, and President of the United States Ronald Reagan. It reads as follows:
WHEREAS the Bible, the Word of God, has made a unique contribution in shaping the United States as a distinctive and blessed nation and people;
WHEREAS deeply held religious convictions springing from the Holy Scriptures led to the early settlement of our Nation;
WHEREAS Biblical teachings inspired concepts of civil government that are contained in our Declaration of Independence and Constitution of the United States;
WHEREAS many of our great national leaders–among them Presidents Washington, Jackson, Lincoln, and Wilson–paid tribute to the surpassing influence of the Bible in our country’s development, as in the words of President Jackson that the Bible is “the Rock on which our Republic rests”;
WHEREAS the history of our Nation clearly illustrates the value of voluntarily applying the teachings of the Scriptures in the lives of individuals, families, and societies; WHEREAS this Nation now faces great challenges that will test this Nation as it has never been tested before; and
WHEREAS that renewing our knowledge of and faith in God through Holy Scripture can strengthen us as a nation and a people: NOW, THEREFORE, be it
Resolved by the Senate and House of Representatives of the United States of America in Congress assembled, That the President is authorized and requested to designate 1983 as a national “Year of the Bible” in recognition of both the formative influence the Bible has been for our Nation, and our national need to study and apply the teachings of the Holy Scriptures
The global onslaught against man who is the image of God, is in its final stage. By the Talmudic Noahide Codes of Lucifer enforced by the Talmudic useful idiots of Freemasonry the two fold children of Hell, proselytes of the jews religion unto Satan, and under their Roman Law of Babylonian and Roman civil statutes and codes, true Jesus Christ believers are being slaughtered andput into prison to be afflicted, all the day long…. Let all who remain in their system of Judaic Talmudic Babylon retain the guilt unto themselves and as testimony against them, for they willingly cling to Babylon the Mother Mystery Harlot of the Earth, enslaved by their own free will..
Jesus Christ the Lord, was also delivered to the Roman Pontifex Maximus, Pontis Pilate ( Pope, of Catholicos) and Roman Civil Law by the Babylonian Hasidic Pharisaic jews and their Judeo Babylonian religion, accused of the jews by the same falsehood and false witness you will see. By deception and these laws of Talmud Bavli, Jesus was convicted and crucified by the jews laws, but never, not once confessed guilt to their satanic code and statute Babylonian Talmudic accusations. Thus the jews crucified the Lord. These vipers and their generation will surely see eternal damnation, where they are to be cast out into outer darkness away from God forever, where there will be gnashing and gnawing of teeth. All who adhere to the jews religion are accomplice, whether Judeo Christian or christian zionist, you have partaken in the leaven and the fables of the jews.
I would like to thank John Mackenzie and Karl Lentz, John Mackenzie has officially become my “Mackenzie friend”…. pun intended.
Keeping in mind neither men, are here to nurture you and ween you from your mama’s Talmudic Babylonian Harlot Mother tits.. It is very Harsh, and the Phonetics may not suit your ideas of self righteousness, But I assure you the techniques are sound and to hell with your judaic anti-Christ understanding of what you think a winebibber is. You are a foolish man to stick to infantile semantics, so it your lot in these days.
I do thank you both for waking me to the supreme law of the land, Common Law, the natural law of God, in which he created man and woman in his own image. “John and Karl” specifically.
This common law is not to be confused with the false sovereign freeman on the land movement, for that is a misdirection which was sprung up by them who serve the same Luciferian of ruse snare them”. A misdirected ruse……which by deception keep you inside these false civil law and criminal Babylonian/Roman law courts of their deceptive incorporation unto Lucifer………..This is no doubt my opinion and belief.
In 1991 the 102nd Congress of THE UNITED STATES, Incorporation, by Blasphemy and Seditious Treason usurped the Common Law of the land by the sorcery, murder and thefts of the Hasidic Talmudic jews of Chabad Lubavitch, and have since moved the world to become chattel of the sons of the Sinai-Gog of Satan. By their Talmudic Babylonian scheme of Universal Noahide Codes, by peace, they destroy innocent people wonderfully.
My only intention is to wake as many men and women to the Truth of Christ as possible, to rouse them from their slumber, to shake them from their false foundation which is in the Matrix of Satan, in hopes that they will stand firm in Christ Jesus the Lord in the chaos at hand…..RP
In suits at common law, where the value in controversy shall exceed twenty dollars, the right of trial by jury shall be preserved, and no fact tried by a jury, shall be otherwise reexamined in any court of the United States, than according to the rules of the common law.
Establishing the Reign of Natural Liberty: The Common Law and its Courts
A Community Training Manual
Issued by The International Tribunal into Crimes of Church and State (Brussels)
What is assembling is the first court in history to bring judgment against the Vatican and the Crown of England as institutions. But our Court also signals the dawn of a new notion of justice: one defined by the people themselves, and especially by the historic victims of church and state,to bring about not only a judgment on their persecutors, but a new political and spiritual arrangement to undo the systems responsible for intergenerational crimes against humanity
– from the founding Charter of The International Common Law Court of Justice, September 1, 2012
History was made on February 11, 2013, when the first Catholic Pope in history resigned from his office during peacetime in order to avoid arrest for protecting and aiding child raping priests.
The Great Sanhedrin alone had the right to appoint, or confirm the appointment of, the high priest. His consecration might take place only in the day-time. Two high priests must not be appointed together. Every high priest had a “mishneh” (a second) called the Segan, or “memunneh“, to stand at his right; another assistant was the “Catholicos“ (“Yad”, l.c. 16–17)…..RP)
Barely two weeks later, the same Pope Benedict, Joseph Ratzinger, was found guilty by the International Common Law Court of Justice for Crimes against Humanity , including child trafficking. And the Arrest Warrant that he had anticipated, and which provoked his resignation, was issued against him on February 25.
Evading justice inside the Vatican, Ratzinger is presently an international fugitive from the law– and a living example of the power of Common Law courts to successfully prosecute so-called “heads of state”. The lawful verdict of the International Common Law Court of Justice was a “shot heard around the world”, and has spawned efforts in twenty one countries to establish similar popular courts of justice to reclaim the law from the wealthy and their compliant governments.
This Manual provides instruction and training to those of you who have moved from words to actions. We speak to those who not only recognize the permanent war being waged against humanity by a global corporate tyranny, but who are actively engaged in dismantling that murderous system at its source so that justice can be made real in a reclaimed world.
You are part of a growing movement to create a new, liberated society within the shell of the old by first allowing the law to act for all people and not a clique of judicial specialists and their friends. That new society is emerging through every act of courage and integrity by we who know what is at stake, and that is, our children and the future of our species.
Why we are Taking Action: Freeing Ourselves by Remembering the True Law
“Man is born free, yet everywhere he is in chains.”
That fact has altered little over the centuries. But the chains of oppression over much of our species have been forged through the weapons of violence and ignorance, and they can be undone.
Long before any rulers held sway over humanity, men and women established customs and laws among themselves to ensure their peace and liberties as free, self-governing people. They did so from an inherent recognition of a Natural Law of Equality or Divine Law whereby no one has any right to dominate or rule over others, to seize more of creation than another, or to own any part of a world given equally to all people.
It is the Divine Principle of Creation that every child born is endowed with unalienable liberties that no authority, law, government or religion can diminish or abolish. Any power that attempts to do so is tyrannical and illegitimate, even if it operates according to its own laws – for such tyranny is a denial of the natural order and an attack upon divinity and humanity.
Two great principles summarize this Natural Law:
1. All things exist and are held in common. By the state of nature, no one has any more of a claim to the earth than another, as noted by a founder of modern law, Thomas Hobbes:
“I demonstrate in the first place, that in the natural state of men (which state we may properly call the state of nature) all men have equal right unto all things” (Leviathan, 1651)
2. The Law does harm to no-one. (Actus Regis Nemini Facit Injuriam) Arising from the Ten Commandments and God’s law to do no harm to one’s neighbour, this principle forms the basis of modern law.
(Common Law: Do not cause Harm, Loss or injury to fellow man….There is no such a thing as harm, injury or loss to codes and statutes, for codes and statutes is no man and is no woman. State cannot produce a flesh and blood man or woman in a common law court which can take the stand and testify under oath that they have been harmed according to Common Law. A man or woman called forth to Testify under the penalty of Perjury must appear, and no agent may represent them, unless that agent (Per-son) is willing to take the Stand as first hand witness as to the Injury, Loss or Harm…..RP)
John Stuart Mill articulated this principle in On Liberty where he argued that, “The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.” (1869)
An equivalent idea was earlier stated in France’s Declaration of the Rights of Man and of the Citizen of 1789 as, “Liberty consists in the freedom to do everything which injures no one else; hence the exercise of the natural rights of each man has no limits except those which assure to the other members of the society the enjoyment of the same rights. These limits can only be determined by law.”
This Natural Law exists to maintain the natural peace and equity between people and is their shield and protector against unjust rule, rather than a force over them. Within the ancient traditions of tribal communities, especially in the Anglo-Saxon world, this Law evolved into what became known as the Customary or Common Law, or the Law of the Land. It has strong echoes in the customs of indigenous nations all over the world.
Here is a basic summary of the nature of True or Common Law versus arbitrary law.
Natural Liberty and the Basis of Common Law Courts: First Principles
1. Every man, woman and child is born and is by nature free, equal and sovereign, and possesses an inherent knowledge of what is true and right.
(God the Creator is the only sovereign and we derive our sovereignty through him…RP) A per-son is not a man or woman, this is how they snare you as a fictional actor in their court………
PERSON, n. per’sn. L. persona; said to be compounded of per, through or by, and sonus, sound; a Latin word signifying primarily a mask used by actors on the state.
1. An individual human being consisting of body and soul. We apply the word to living beings only, possessed of a rational nature; the body when dead is not called a person. It is applied alike to a man, woman or child……RP)
Accordingly, no-one can be subordinated to another or to any external authority, since every person’s inherent wisdom and liberty makes them complete and sufficient creations in themselves, within a wider community of equals.
2. This personal sovereignty is a reflection of the wider Natural Law, whereby all life by nature is indivisible and placed in common for the survival and happiness of all. In any just society, this commonality endows all people with the unalienable right to establish among themselves their own governance, and defend themselves against any tyranny or violence, including that inflicted by external authorities. Any authority that rules unjustly and arbitrarily, without the free and uncoerced consent of the people, has lost its right to rule and can be lawfully overthrown. “Unjust government is not government but tyranny” – Plato
3. This Natural Law gives rise to customary Common Law whose purpose is to protect the inherent liberties and sovereignty of men and women in a community by maintaining equity and peace among them. The Common Law derives its authority from the people themselves, and from the capacity of the people to know what is just and to judge right and wrong for themselves.This capacity is expressed in a jury system of twelve freely chosen people who are the ultimate judge and authority under Common Law and its courts.
4. Historically, Common Law arose in England after the 11th century Norman Conquest as a bulwark in defense of the people against the arbitrary rule of self-appointed elites, especially monarchs and popes.
(Supersedes, codes and statutes, traffic courts, family courts, Roman Civil and criminal false accusation made by actors or per-sons who are under duty and obligation to the state….RP)
The authority of these elites was derived unnaturally, from warfare, violent conquest and the theft of the earth, rather than from the consent of the community and its basis, the divine law of peace and equality. This elite rule arose most strongly in the Roman Empire and its descendent, the Church of Rome, under whose beliefs “god” is a dominator and conqueror (“domine“), and all people are “subjects” of the Pope.
(Catholicos of Sanhedrin of Satan’s sinai-Gog…RP)
5. Such a conquest-based rule of papal and kingly elites gave rise to a legal system known as Civil or Roman Law, and the belief that men and women are not endowed with the capacity for self-rule and wisdom. All law and authority is therefore derived externally, from statutes devised and imposed by a ruler, whether a pope, a monarch or a government. This system developed from Aristotelian philosophy and Roman property law in which creation is divided and human beings are treated as chattels and the possessions of others, and are thereby devoid of inherent liberties. The people are thus in every sense enslaved, cut off from the world given freely and in common to all. This slave system ranks and categorizes all people, and grants restricted “freedoms” (freithoms, or slave privileges) that are defined and limited through statutes issued by rulers.
6. Common and Civil (Roman) Law are therefore fundamentally opposed and are at war with each other. They cannot be reconciled, since they arise from two completely different notions of humanity and justice: Common Law knows life as a free gift given equally to all, while under Civil Law, life is a conditional privilege, and humanity is a managed slave populace.
(See corporate Statues and code fleecing…RP)
Accordingly, governments operate in practice according to Civil (statute) law and denigrate or ignore Common Law altogether through the rule of unaccountable judge-dominated courts.
7. The most extreme form of elite-based Civil/Roman Law is what is called Papal or Canon Law, which defines the Church of Rome as the only legitimate authority on earth to which all other laws, people and governments are subordinate. Canon law is self-governing and completely unaccountable to anything but itself. Behind its front of Christian rhetoric, Roman Catholicism is a neo-pagan cult based upon the late 3rd century Roman Emperor-worship system known as Sol Invictus, in which one sovereign entitled “God and Master” (Deus et Dominus) rules heaven and earth: specifically, the Pope. This tyrannical cult has not surprisingly caused more warfare, genocide, conquest and murder than any power in human history, and continues to constitute the single greatest threat to Common Law and human liberty.
(Talmudic code law has nothing to do with True Christianity. But derived from the Babylonian Talmud of the jews religion unto Lucifer
The Great Sanhedrin alone had the right to appoint, or confirm the appointment of, the high priest. His consecration might take place only in the day-time. Two high priests must not be appointed together. Every high priest had a “mishneh” (a second) called the Segan, or “memunneh“, to stand at his right; another assistant was the “Catholicos“ (“Yad”, l.c. 16–17)…..RP)
8. The Church of Rome was the first and is the oldest corporation on our planet: a legal entity designed for the protection of tyrants, which nullifies the individual liability and responsibility of the elites for any crime or conquest they perpetrate. From Rome and the Vatican Incorporated has spread the contagion that now threatens to destroy our planet and our lives, as unaccountable corporate oligarchy everywhere subverts liberty and the health of our planet by subordinating all of life to profit and power.
9. At this very moment of corporate conquest and its subjugation of humanity, a counter-movement is arising to reassert the divine purpose and its operation through the Common Law, and to restore the earth and humanity to their natural being as a common body. This movement is foretold Biblically and in prophecy as the time when all people are returned to their natural equality, devoid of all divisions, privileges and oppression, in order live in harmony with creation and one another.
10. This restoration of humanity is a divine purpose, and begins by actively dis-establishing all existing authority and institutions derived from Roman civil law, and replacing them with a new governance under Common Law jurisdiction. The creation of that new Natural Law authority among a liberated humanity is the fundamental purpose of the Common Law Courts.
How Do We Use the Common Law?
The truth is that throughout everyday life, people everywhere use and rely on Common Law to live and work together. It is simply the inherent way that people conduct their affairs together. Liken it to the roots that bind together human communities by unconditionally upholding the life, dignity and wellbeing of every man, woman and child. These roots are especially necessary and foundational in the face of tyrannical powers that seek to subvert such natural freedom.
The Common Law’s firm horizontal guarantees of mutual respect and protection are a permanent threat to the efforts by arbitrary rulers to harness men and women into the unnatural and vertical arrangement known as the State.That is why every government and religion seeks to annul the Common Law with their own authority and statutes, in order to reduce free peoples everywhere to the status of regimented, obedient tax paying wage slaves who serve a ruling clique.
To extend our everyday reign of Common Law into all areas of life means to challenge the arbitrary rule of those cliques, and of all State level regimes. But the very fact that it is the Law of we, the vast majority of humanity, means that it only needs to be consistently practiced by enough of us for arbitrary authority and dangers to crumble.
We use the Common Law by simply employing and relying on it, in all spheres of life. And that means, first, by establishing functioning Common Law Courts with absolute and ultimate jurisdiction over every aspect of our lives and communities.
Matters before a Common Law Court
Traditionally, law in the European tradition falls into two general categories: civil and criminal law. The former deals with disputes between individuals – often called “Tort” offenses – or issues of negligence which cause harm. Criminal law deals with acts of intentional harm to individuals but which, in a larger sense, are offences against all people because they somehow threaten the community.
Arising as a defense against absolutism and state or church tyranny, the Common Law traditionally has dealt with Criminal Law matters that “crown” or “canon law” courts refuse either to address, or do so in a restricted manner, including murder, rape, warfare and other crimes against the community. But civil matters of personal disputes may also be brought into a Common Law Court, which after all claims universal jurisdiction over all legal matters within a community.
Indeed, because Common Law is rooted in the jury system, what better forum can there be for the settling of civil matters between individuals than a trial before one’s own neighbors?
For our purposes, however, the major focus of litigation before our Common Law Courts will be on Criminal Law and matters involving serious threats or crimes made against people, animals, communities, and the environment.
As in any lawful system, the burden of proof in any such litigation brought before the Common Law Court will be on the plaintiffs – those bringing the lawsuit – and normal Rules of Evidence will apply. For example, allegations against a party cannot be made in court without there being a basis in provable facts, such as primary documentation that is certified by an independent party, or by producing eyewitnesses to the alleged crime.
Another crucial Rule of Evidence is the inadmissibility of hearsay evidence, as in “No, I wasn’t there, but I heard about what happened”. This is an especially relevant rule when it comes to the commission of serious crimes, such as murder, genocide or rape.
(A Man or a Woman has the right to confront their accuser Habeas Corpus “produce the body” in flesh. An agent of State “acting” as a person in their stage play cannot make a third party accusation, but must produce the harmed or injured accuser in flesh and blood, and cannot testify against you in a Common law court. Halbeit, in Roman Civil-criminal code statute courts around the globe the elite by their code legalese have deceived the masses and fleece them as sheep daily. They separate the property. Attorney’s (attorning) for their masters of their dictatorial tyranny….and the people give up their property to these Talmudic hasidic vipers, never knowing that their right to a Common Law court of Record is their unaliable right as a creation in the image of God….RP)
The common law of England, so far as it is not inconsistent with the Constitution, laws and institutions of this state, shall, together with such institutions and laws, be the rule of decisions, and shall continue in force, except as from time to time it may be altered or repealed by the Legislature.
In short, any allegation must be backed up with provable facts, and must be made by one who was a direct participant in or an eyewitness to the event.
(The participant must be a man or woman, and cannot be a per-son acting in the fictitious agent of state. Meaning a City attorn-ey cannot bring a charge or complaint in their capacity, but must be made to take the witness stand as a Man or Woman and swear that they have been harmed or had a loss directly from you…..RP)
For our purposes, it must be noted that in the case of especially monstrous, corporate crimes committed by governments or other powers, such as wars of aggression, genocide or human trafficking, normal rules of evidence are less stringently applied. This is because of a realistic understanding that crimes committed by entire societies or regimes are of a different nature than crimes by isolated individuals. A different set of norms regarding intent and provable evidence applies.
In the words of the chief American prosecutor at the Nuremberg Trials in 1946, Robert Jackson,
“No regime that seeks the extermination of entire groups of people generally retains written proof of their intent to commit this crime. Considering the murderous nature of their regime, there is no need, since such extermination is not considered a crime. Nevertheless, even such a system seeks to fog and dissimulate the evidence, especially during wartime … The proof of crimes against humanity generally lies not in documents but in the witness of survivors, in mass graves, and in the implied proof of the intent to commit these crimes contained in the everyday and institutionalized laws, attitudes and norms of the murderous regime.” (our emphasis)
(However the Federal Government of the USA have documented their intent to slay billions via HJR 104, PL 102-14….. My opinion is that the Palestinian, Iraqi, Afghanistan, Libyan people bring the UNITED STATES OF AMERICA to Justice for the murders perpetuated upon their countries in International Court of Common Law…RP)
Implied intent is a legal concept especially relevant and specific to litigation involving genocidal regimes, including governments and churches whose world view and laws consider other groups to be unworthy of life or equal rights, such as the groups that were tried and sentenced in the first case of the International Common Law Court of Justice concerning the genocide of indigenous peoples in Canada by church and state. (www.itccs.org)
(see Talmud Bavli and what the jews hope to enforce upon mankind,
“It is our duty to force all mankind to accept the seven Noahide laws, and if not—they will be killed.” (Rabbi Yitzhak Ginsburg, Ma’ariv, October 6, 2004……RP)
Laws such as the Indian Act of Canada, which impose a different set of laws on a racially targeted group, or the Roman Catholic “canon law” called Crimen Sollicitationas, which condones and facilitates the concealment of child rape within the church, indicate a clear implied intent to commit and abet criminal acts.
(Also see Talmud Bavli where the rabbi’s condone pedophilia and genocide upon all non jews….RP)
That is, it is unnecessary to prove the individual intent to harm children by Catholic priests, since under their own self-governing rules called “canon law”, every priest is systematically required to harm children by aiding those who do so if he is to retain his job and ordination. The collective guilt of these clergy as a whole is implied and clear, just as it was concerning all of the servants of the Nazi regime.
R. Joseph said: Come and hear! A maiden aged three years and a day may be acquired in marriage by coition and if her deceased husband’s brother cohabits with her, she becomes his. (Sanh. 55b)
A girl who is three years of age and one day may be betrothed by cohabitation. . . .(Yeb. 57b)
A maiden aged three years and a day may be acquired in marriage by coition, and if her deceased husband’s brother cohabited with her she becomes his. (Sanh. 69a, 69b, also discussed in Yeb. 60b)
It was taught: R. Simeon b. Yohai stated: A proselyte who is under the age of three years and one day is permitted to marry a priest, for it is said, But all the women children that have not known man by lying with him, keep alive for yourselves, and Phineas (who was priest, the footnote says) surely was with them. (Yeb. 60b)
Thus, while normal due process requires that the prosecution prove that the accused committed an act and did so with deliberate intent, such an intent may also be assumed to exist by the larger context of a crime, especially when that crime is perpetrated by entire organizations or regimes.
(See HJR 104, PL 102-14 as well as wikipedia, Noahide Laws…RP)
Ascertaining the truth is always laborious, but ultimately the process is best guaranteed by a body of jurors than single adjudicators.Common law juries, and not individual judges, are invariably a better guarantee against the abuse of Rules of Evidence and just procedure in a courtroom.
Self-governing judges are notoriously prone to corruption and political manipulation, and when appointed by the very governments under criminal investigation, are obviously unsuited to the task of rendering a fair judgment. In fact, under legal procedure, such state-appointed judges have no jurisdictional competence to rule on the criminality and guilt of their employers.
(There is no Justice in Roman Civil or Criminal code and statute courts. These courts only are for revenue collecting or fleecing of the perspective population….RP)
Judges routinely waive just procedure and rules of evidence, and are authorized to do so by statute law.In Canada, “crown” appointed judges even have the power to alter or destroy court records, silence one party in a dispute, and ignore due process altogether!
The whole point of establishing a jury-run Common Law Court is to prevent such a manipulation of the law and justice by unaccountable parties or vested interests. It is not accidental that a Founding Father of the American Republic, John Hancock, declared in 1777,
“If we have not Courts that are established and maintained by the People, rather than by bribable Judges, then we will have no Republic … Our Constitution and our Nation will rise or fall according to the independence of our Courts.”
Establishing and Maintaining Common Law Courts
The Common Law’s First Principles establish its general legitimacy and lawfulness. This valid system gives rise to Courts with the power to protect the people as a whole by prosecuting and indicting any persons and institutions that threaten the community.
The mandate to establish such Courts is derived from the sovereignty of the people as a whole, and not from any particular political system or government. Common Law Courts are therefore universal, not constricted by customary borders or laws, and are jurisdictionally competent to adjudicate any issue or grievance. Common Law Courts are not subject to and do not recognize any other legal or moral authority, immunity or privilege, like those routinely claimed by heads of churches and states.
Enjoying universal jurisdiction because of its rootedness in the Natural Law, Common Law Courts can be established in any country or community, and not only within nations with a specifically common law legal tradition, such as England, Canada and America.
Common Law Courts are established when any number of men and women come together to judge a matter of concern to them and to their community. Thus, such Courts are invariably and naturally linked to political movements, “town hall gatherings” and Tribunals of Conscience that unite citizens and give direct voice to their concerns and demands. The Court is thereby the expression of that voice.
The Court itself is established by the direct will and vote of the people as a whole, who elect Citizen Jury of at least twelve people, a Citizen Prosecutor to conduct the case on behalf of the people, a presiding Adjudicator whose job is strictly advisory, and a Sheriff and group of Peace Officers to enforce the summonses, warrants and verdicts of the Court.
Additionally, the community may appoint local magistrates versed in the law known as Justices of the Peace (JP’s), who traditionally have the power to summon juries and issue warrants. The JP may also initiate the formation of a Common Law court.
All of the participants in a Common Law Court must present their own case in all of the Court proceedings, since to allow another to “re-present” them would constitute a surrender of their natural rights and sovereignty. This applies both to the plaintiffs and the defendants involved in any matter before the Court.
There are, accordingly, no professional lawyers or permanent presiding judges in a Common Law Court system.
(As Karl Lentz says, If you are in their Code and Statute Roman Court, under their legaleze, simply state you are an idiot, the corporate magistrate or corporate administrator will understand what you are saying…..
in Late Latin “uneducated or ignorant person,” from Greek idiotes “layman, person lacking professional skill” (opposed to writer, soldier, skilled workman), literally “private person” (as opposed to one taking part in public affairs), used patronizingly for “ignorant person,” from idios “one’s own” (see idiom). ………….RP)
There is no restriction on the power of a Common Law Court to access any person, place or thing, nor any limitation on the duration or rights of the Court. The Court and its Magistrate can issue Public Summonses that are binding on any person or institution, and enforceable by the Court Sheriff, who has an unrestricted right to detain any person named in the Summons and bring them into Court.
The final verdict of the Common Law Court Jury is final and not subject to appeal, simply because a reasonable and non-coerced group of citizens can come to the truth of any matter on the basis of the evidence alone, possessed as they are of an inherent knowledge of right and wrong. The truth is not mutable. A defendant is either innocent or guilty; the truth is not subject to revision or reconsideration, since then it is not true.
However, if it can be proven beyond any doubt that the Court’s verdict was made unlawfully, was unduly influenced, or occurred on the basis of incomplete or faulty evidence, a Common Law Magistrate can re-open and re-try the case with the normal Jury and Court officers.
In the same way, the sentence of the Court is also final, and is enforced not only by the Court Sheriff but by all citizens. For the Common Law arises from and is the direct responsibility of all people, as are all of its procedures. The verdict really is a declaration of the people that they will govern themselves according to their own democratic law and decisions.
There is no restriction on the power of a Citizen Jury to impose a sentence on any person, group or institution. The Court Adjudicator or Magistrate has no power to alter, influence or direct the original verdict or sentence of the Jury – simply to advise the Jury on legal procedure and points of law.
Finally, upon issuing its final verdict and sentence, the Common Law Court jury is automatically concluded and its members are released from their duty. No Court is maintained without the conscious consent and participation of the people themselves.
Again, there is no professional, permanent caste of either lawyers or judges in a Common Law Court system, but rather elected and temporary Court officers.
Legal Procedure and Court Protocol
Common Law, being derived from Natural Justice, bases its legal procedures on the centrality of Due Process: the three-fold right of anyone to be notified of the charges being brought against him, to see the evidence in such a suit, and to be tried and judged before his own peers.
No legitimate trial can proceed nor can a conviction be rendered if the accused has not been given these rights, and afforded the chance to freely defend himself in a court of law.
Such rights are based on these fundamental doctrines of the Common Law:
1. It is presumed that the accused is innocent, not guilty;
(See Traffic courts, family courts, etc.once you sign over to them you admit your guilt…RP)
2. The burden of proof of the accused’s guilt rests not upon the defendant but the plaintiff, who must convince a jury of the guilt of the accused beyond any reasonable doubt, and
3. The accused cannot be detained without due process but must appear promptly before a Court, according to the principle of Habeas Corpus (Latin for “produce the body”).
Both sides in a dispute are given equal time to file their statements and evidence, make motions to the Court, and respond to arguments. But to avoid “vexatious litigation” designed to simply harass or disrupt an adversary – which can drag out and impede justice and due process itself – the Court normally sets a strict time limit on pre-trial proceedings, after which the trial must commence.
The pre-trial period is designed to allow both sides the opportunity to present their evidence and arguments to one another in order to seek a settlement prior to a Court appearance. This presentation is usually referred to as “Examination for Discovery” orVoir Dire (“to see and to say”), where either party can demand any relevant evidence or document from the other.
(Make your notice, if your notice is not responded to, Make your claim and then make your order to the court. In common Law you force your claim against a complaint, against a DA of Civil Law, who cannot produce a body which will testify that you have harmed them or caused them a loss or injury. Since the state cannot produce a body, their complaint is invalid. You can force the state to take the stand as a man or woman in flesh and blood and cross examine them as to where they have first hand knowledge that you are a “wrong doer”, but no agent of the state is stupid enough to perjure their body in flesh and blood…RP)
If Examination does not produce a settlement of differences, then the Court is convened and a trial begins.
(When you make your claim, In Common Law, you are become the persuar, the Prosecutor, the KING and must set the rules to “Your Court” in advance…..see Karl Lentz……..RP)
The general procedures and protocols of a Common Law Court are summarized in the following outline, which must be followed by anyone seeking to accuse and try other parties.
(When you make a claim you become the prosecutor in “Your Case”…RP)
(They miss the First step Making a ” Notice” to the Party you will Prosecute, Giving a 21 day response time to your Notice…Karl Lentz…..RP)
Step One – Compiling the Case. A Statement of Claim must be produced by those bringing a case, known as the Plaintiffs.(Prosecutor…RP) Their Statement sets out in point form the basic facts of the dispute, the wrong being alleged, and the relief or remedy being sought. (Required ORDER)
Next, the Plaintiff’s Statement of Claim must be accompanied by supporting evidence: documents and testimonies proving their case beyond any reasonable doubt. This evidence must be duly sworn by those not party to the dispute in the form of witnessed statements; and it must consist of the original documents themselves, and not copies.
As well, anyone whose testimony is used in this body of evidence must be willing to come into Court to testify and affirm their own statement.
(Meaning the state cannot, but must produce the man or woman who say they have personally been harmed, injured or a loss….Please call this man or woman “IRS” to the stand, or forever hold your peace……RP)
Step Two – Seeking the Remedy of a Common Law Court: Filing a Notice of Claim of Right
After gathering his case, a Plaintiff must then seek the aid of a Common Law Court and its officers. Such a Court can be brought into being by publishing a Notice of Claim of Right (see Appendix B, “Court Documents”), which is a public declaration calling for the assistance of the community in the asserting of the Plaintiff’s right under Natural Justice to have his case heard through the Common Law, by way of a jury of his neighbors and peers.
Such a Notice can be published in local newspapers or simply notarized and posted in a prominent public location, like a town hall or library.
Step Three – Forming a Common Law Court
Within 24 hours of the issuing of such a Notice of Claim of Right, any twelve citizens of a community can constitute themselves as a Common Law Court and its jury, and must then appoint the following Court Officers from their ranks:
– a Court Adjudicator, to advise and oversee the Court
(This is Not a Civil Roman Law Judge, protecting codes and statutes…RP)
– a Public or Citizen Prosecutor to conduct the case; this person is normally the Plaintiff himself or someone he authorizes to advise but not represent him
– a Defense Counsel to advise but not represent the accused
– a Court Sheriff, either elected from the community or delegated from among existing peace officers
– Bailiffs, a Court Registrar and a Court Reporter
(You can bring a common law claim “at” any court house of Common Law of Record. These court Houses can be used for “YOUR Case” and it is you, the People by the People and for the People” who have control of your case “a”t the Court House as the Prosecutor of your Claim and under your rules statute and code Roman law. If the judge refuses to adjudicate as a common law, you are free to find another judge to adjudicate under common law procedure, or a Justice of Peace. Do not give up jurisdiction to these administrators of Roman Law !… see Karl Lentz………..RP)
It is assumed that people with knowledge of the Common Law and legal procedure will act in these capacities. And, as mentioned, a Common Law Magistrate or Justice of the Peace may also initiate this formation of a Common Law Court.
Step Four – Swearing in and Convening the Jury and Court Officers: Oaths of Office
Upon the appointment of these Court Officers, the Adjudicator (a Justice of the Peace or a comparable Magistrate) will formally convene the Court by taking and administering the following Oath of Common Law Court Office to all of the Court officers:
(DEMAND, REQUIRE all PARTIES SWEAR AN OATH OR AFFIRMATION BEFORE STARTING TRIAL……….RP)
I (name) will faithfully perform my duties as an officer of this Common Law Court according to the principles of Natural Justice and Due Process, acting at all times with integrity, honesty and lawfulness. I recognize that if I fail to consistently abide by this Oath I can and will be removed from my Office. I make this public Oath freely, without coercion or ulterior motive, and without any mental reservation.
After taking this oath, the Jury members, Court Counselors, Sheriffs, Bailiffs and Reporter will then convene and receive instructions from the Adjudicator concerning the case. The Adjudicator is not a presiding Judge or Magistrate but an advisor to the Court, and has no power to influence, direct or halt the actions or the decisions of the Jury or other Courtofficers, except in the case of a gross miscarriage of justice or negligence on the part of other Court officers. Thus, the Court is self-regulating and dependent on the mutual respect and governance of all the Court officers and the Jury.
Step Five – Pre-Trial Conference
The Adjudicator brings together both parties in a pre-trial conference in an attempt to settle the case prior to a trial. If a settlement is not achieved, both parties must then engage in a mandatory Examination of Discovery, in which the evidence and counter-evidence and statements of both sides will be presented. After a period of not more than one week, this pre-trial conference will conclude and the trial will commence.
(Attempt to Settle …RP)
(Luke 12:58 When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.)
Step Six – Issuing of Public Summonses
No person or agency may be lawfully summoned into Common Law Court without first receiving a complete set of charges being brought against them and a formal Notice to Appear, or Writ of Public Summons. Such a Summons outlines the exact time, date and address when and where the trial will commence.
(A Person or Agency, is not Habeas Corpus, Beware, they Must be summoned as a man or woman and not “Acting under color of the law”. An agency is not a man or woman. A “Person” acting under civil code is not a man or woman. However that “Person” which caused you a harm or injury or loss under civil code can be summoned as a flesh and blood man or woman, in the capacity of man or woman. The agency cannot send an attorney, unless that attorney is willing to make oath or affirmation under penalty of perjury as to their first hand witness….see Karl Lentz……RP)
The Public Summons is applied for by the Plaintiff through the Court Registrar. The Summons will be issued under the signature of the Court Adjudicator and delivered to the Defendant by the Court Sheriff within 24 hours of its filing in the Court Registry by the Plaintiff. The Sheriff must personally serve the Defendant, or post the Summons in a public place and record the posting if the Defendant avoids service.
(It is better to hire a certified summons processor, who will guarentee delivery in a professional and recorded manner, as per Karl Lentz….RP)
The Defendant has seven days to appear in Court from the date of service.
Step Seven – The Trial Commences: Opening Arguments
After an introduction by the Adjudicator, the trial commences with opening arguments by first the Plaintiff or Prosecutor, and then the Defendant. The Adjudicator and both Counselors will then have the chance to question either parties for clarification, and to make motions to the Court if it is apparent that the proceedings can be expedited.
(Their are no agent attornies allowed to represent the accused, if the accused is not Habeas Corpus, Produce the Body….RP)
Note: Step Seven can still occur even if one side, usually the Defendant, is not present in Court and refuses to participate. Such a trial, being conducted “in absentia”, remains a legitimate legal procedure once the (man or woman Habeas Corpus, Body…..RP)
Defendant is given every opportunity to appear and respond to the charges and evidence against him. An In absentia trial will commence with the Plaintiff presenting his opening argument followed by his central case. The Court-appointed Defense Counsel will then be given the chance to argue on behalf of the absent Defendant, if that is the wish of the latter.
(However the defense can be cross examined under oath as to their first hand knowledge or witness..
Example: Do you swear that the sum of money written on this document is true and correct?
No I cannot.
Can you swear that the defendant did not cause harm, loss or injury?
No I cannot.
It is often the case that a non-response or non-appearance by the Defendant can result in the Adjudicator advising the Jury to declare a verdict in favor of the Plaintiff, on the grounds that the Defendant has tacitly agreed with the case against himself by not disputing the evidence or charges, and by making no attempt to appear and defend his own good name in public.
Step Eight – The Main Proceedings
Assuming the proceedings are not being conducted in absentia and the Defendant is present, the main proceedings of the trial then commence with the Plaintiff’s presentation of the details of his evidence and argument against the Defendant, who can then respond. The Plaintiff may be assisted by the Citizen Prosecutor.
(In your case, you can be the prosecutor, and be advised by a “Next Friend” Neither to testify only counsel,………..see Karl Lentz……….RP)
After his presentation, the Plaintiff is then cross-examined by the Defendant or his advising Counsel.
(No BODY, No Habeas Corpus of plaintiff which first brought a complaint against you, (State agency) which prompted you to Make a claim against a fictitious “person” (State agent) which is NO BODY but an agent of a fictitious state code or Statute, Cannot speak for the initial state accuser, and can be made to take the witness stand under penalty of perjury and testify that that agent was first hand witness. again see Karl Lentz….RP)
Following cross-examination, the Defendant presents his case, with or without his advising Counselor, and in turn is cross-examined by the Plaintiff or the Citizen Prosecutor.
Step Nine – Closing Summaries and Arguments to the Jury and final advice by the Adjudicator
After the main proceedings, the Adjudicator has the chance to further question both parties in order to give final advice to the Jury. The Plaintiff and then the Defendant then have the right to give their closing summary and argument to the Court. The Adjudicator closes with any final comments to the Jury.
(NO STATUTE OR CODES of Civil/Criminal Roman procedure, Common Law is opposed to Code and Statute, so do not make this mistake as claimant or Prosecutor, you may surrender common law jurisdiction…as per Karl Lentz…….RP)
Step Ten – The Jury retires to deliberate
The Court is held in recess while the twelve citizen jury members retire to come to a unanimous verdict and a sentence, based on their appraisal of all the evidence. There is no time restriction on their deliberations, and during that time, they are not allowed contact with anyone save the Court Bailiff, who is their guard and escort. The Jury’s verdict and sentence must be consensual, non-coerced, and unanimous.
Step Eleven – The Jury issues its unanimous verdict and sentence
The Court is reconvened after the Jury has come to a verdict. If the jurors are not in complete unanimity concerning the verdict, the defendant is automatically declared to be innocent. The Jury spokesman, chosen from among them by a vote, announces the verdict to the Court, and based on that verdict, the final sentence is also declared by the Jury.
Step Twelve – The Court adjourns and the Sentence is enforced
Following the announcement of the Verdict and Sentence, the Adjudicator either frees the Defendant or affirms and authorizes the decision of the Jury in the name of the community and its Court, and instructs the Sheriff (Bailiff) to enforce that sentence. The Adjudicator then dismisses the Jury and formally concludes the trial proceedings, and the Court is concluded. The entire record of the Court proceedings is a public document, accessible to anyone, and can in no way be withheld, altered or compromised by the Adjudicator or any other party.
(You Must present your ORDER of your claim of YOUR CASE…..example: you were deprived of your Property by a State Agency in a Civil or criminal complaint, the Roman Civil Statute-Code was enforced against you by taking from you your property. ANY PROPERTY causing you Harm injury or a Loss. You Make a Notice to that person acting in capacity of their fictitious agency, that you are going to Make a Claim in Common Law, and Bring that person to your court as a man or woman and not as a corporate fictional entity, and make your claim, that the that man or woman personally took from you your property. That person or agent will not come into your common law court as a man or woman and your motion will be to order the bringing your property back to you immediately with compensation…….RP)
A Note on Common Law Enforcement: It is understood that every able bodied citizen is obligated and empowered by Natural Law to assist the Court Sheriff and his Deputies in enforcing the sentence of the Court, including by ensuring the imprisonment of the guilty, the monitoring of his associates and the public seizure of the assets and property of the guilty and his agents, if such is the sentence of the Court. This collective law enforcement is required in the interest of public safety, especially when the guilty party is an entire institution or head officers of that body.
(How Bill Clinton was brought to court by Common Law. Irrespective of who or what title a person has, if brought before common law, Must produce the Body, Habeas Corpus….see karl Lentz…..RP)
A Note on Appealing Common Law Court Decisions: Under the doctrine of Natural Law, in which every man and woman is born with an inherent grasp of right and wrong and of justice, it is understood that a jury of twelve citizens, when given the complete evidence and facts of a case, will arrive at a just and proper verdict. The truth of that verdict must stand and is not subject to re-evaluation or dispute, except in the case of a gross dereliction of duty or non-consideration of evidence. Therefore, the verdicts of Common Law Court juries are not subject to appeal or revision, since the truth is not mutable or reformable.
(NO other Court can retry the Case…..RP)
This solidity of a verdict is also required by the Common Law doctrine and custom of Stare Decisis, meaning “the decision stands”, whereby the precedent decisions of previous Court verdicts have binding authority. Without Stare Decisis, the law is subject to the whims and political interference of rulers and despots.
(See Karl Lentz and How Alabama Department of Justice attempted to interject into Karl Lentz Case against the man or woman in Department Human Resources…….RP)
In the words of Black’s Law Dictionary,
The doctrine of stare decisis states that legal decisions are binding and shall not be reversed. “The decision stands.” That is, once a court has entered its judgment upon an issue, it shall not reverse itself. This is in fact the foundation of legality in the common law system – and is one of the principal differences between common and civil law. (our emphasis)
Verdicts, Enforcement, and Convicting Rulers and Institutions
Every legal system operates according to its own worldview and essential purpose. In the case of Civil or statute law, the contending interests of individuals waging war with one another in a courtroom define the process and aims of the Court. This system serves whoever has the money or influence to present the most convincing case, usually before a single magistrate who is part of a self-governing and unaccountable judicial clique.
The law, under this elite-derived system, is a private weapon to wield against another person or group over commercial interests, not an avenue of justice for all or of the common good.
In the Common Law, contrarily, the Court is defined not by contending individual interests, but by the needs of the community as a whole, and by justice as defined by those who have suffered from the lack of it. A bedrock of collective morality shapes how the Common Law operates, according to a simple issue: Will this legal decision and precedent best serve the community as a whole, and those within it who are the most vulnerable or who have suffered or been victimized, or who may be?Despite this, the State has under threat of force violently conditioned people to automatically deny their own judgment and defer to external authorities whenever they are in dispute or they seek justice. And so a long “relearning of freedom” is needed for Common Law to become a functional part of human life once again.
Men and women have a natural tendency to resolve their differences and mediate disputes among themselves, when non-coerced and left to themselves to apply their own natural sense of right and wrong.
(NEVER CALL The Corporate cops on one another, NEVER Make Admission to their system of Statutes and Codes, However Stand upright as a Man and present your self accordingly…..see Karl Lentz..
Fortunately, we have found that the very act of publicly declaring and establishing the supremacy of the People and their Common Law has sparked that process of relearning freedom in the hearts and minds of growing numbers of people. Sparked, but not secured. For the greatest impediment to the efficacy of Common Law courts lies in the fears and doubts that seize citizens when they are presented with the power to be the law, and not have the law be done to them.
“Taking the law into your own hands”, we have been taught wrongfully is a violation of civil order and tantamount to “anarchy”. In reality, for citizens to judge legal matters for themselves is the highest civic virtue and the cornerstone of true democracy, according to the Athenian law maker Solon. The latter even believed that citizens should be fined or reprimanded for shrinking from a public controversy or from their inborn capacity to be lawgivers.
1 Corinthians 6:2KJV)
2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
At the heart of that personal responsibility for the law is the capacity of citizens to judge a lawsuit for themselves as sworn jurors, and impose a verdict and sentence in such a suit. The jury system has always been the purest expression of the Common Law and its capacity to empower the people themselves to defend traditional liberties and ascertain the truth of a matter.
To render a fair and reasonable verdict, anyone simply needs to know all the facts and the evidence, and consider it all soberly, without threats, influence or coercion. The more people who gather to determine the truth of a matter, the more likely they will come to a just and truthful verdict. It tends to be the case that individual bias or prejudice, which is always present and undeniable within a jury, becomes through the jury process counterbalanced and absorbed into a broader collective truth imposed by the natural reason and fairness among jury members.
The big and thorny issue, of course, is not whether men and women can come to a Court verdict, but rather, how their decision can be enforced, and effective in their community. This is especially an issue when the verdict is imposed against heads of church or state, or even entire institutions, as in the February 25, 2013 verdict of the International Common Law Court of Justice (ICLCJ) concerning Genocide in Canada. (www.itccs.org)
To use that case as an example, the moral weight of the verdict was clearly the strongest weapon in the arsenal of the Court, and created the conditions for the enforcement of the verdict against the thirty officials of church and state named in the indictment.
For one thing, the February 25 verdict – which sentenced all the defendants to public banishment, twenty five years in prison and the loss of all property and assets – directly helped depose not only Pope Benedict, Joseph Ratzinger, but the most powerful Catholic Cardinal in Rome: the Vatican Secretary of State Tarcisio Bertone, who also resigned while in office after the ICLCJ verdict was pronounced.
Ratzinger and Bertone know about international law, even if others don’t. They understand that the verdict of the ICLCJ carries a recognized legitimacy under the Law of Nations and the public right to form Tribunals of Conscience when governments and courts refuse to address a matter. And the Vatican also knows that the ICLCJ verdict can be entered into other nation’s courts and used for the issuing of arrest warrants against proven war criminals like church officers. And so the resignation of these ostensibly “untouchable” church leaders in the spring of 2013 is simple proof of the power of independent, common law court verdicts.
(Also works against any Official, Federal, State, County or City….RP)
A court verdict, after all, is a binding order carrying with it the full force of the law, and whoever ignores or subverts such a verdict, and the Court’s orders arising from it, is guilty of an indictable crime.
In the Appendix to this Manual, we have reprinted all of the Court documents related to that first ICLCJ case of Genocide in Canada. The Court Order and Arrest Warrant dated March 5, 2013, can be acted on by any sworn agent of the ICLCJ or whoever such an Agent appoints. Any citizen, in short, can assist in the arrest of Joseph Ratzinger, Tarcisio Bertone and the twenty eight other officials of church and state found guilty of Crimes against Humanity by the ICLCJ.
(Sanhedrin beware ! RP)
Such enforcement of the law by citizens themselves is generally recognized in most countries, under the precedent known generically as “the Right of Citizens’ Arrest”. In Canada, for example, under a law known as the Citizens Arrest and Self-defence Act(2012), citizens can detain anyone who either commits a crime or is even suspected of having done so, or who poses a threat to their own or others’ safety: like, for our purposes, a child raping priest. This power of Citizens Arrest has in fact been broadened under this new Canadian law, from what it was previously. (see : http://laws-lois.justice.gc.ca/eng/annualstatutes/2012_9/FullText.html)
In theory, then, the enforcement of Common Law Court verdicts by any citizen is not only perfectly legitimate and lawful, but is guaranteed even under the laws of countries dominated by Civil, statute law. But power, as we know, is not only about laws and theory, but ultimately involves naked force: the capacity of one group to impose its will upon another.
Hugh Grotius, a sixteenth century pioneer of international law, said that legal principles acquired power only when backed by cannon fire. So besides its legal and moral weight, what “cannons” will back up and enforce the verdicts of our Common Law courts? Especially when the fire power of those we are sentencing and arresting is apparently so much greater than ours?
(So, Use their Courthouses and sworn officers scam against them in your Common Law Court of Record…..RP)
Another great pioneer, the Chinese general Sun Tzu, wrote millennia ago that in any conflict, power is not ultimately what you have materially but rather psychologically; and the superior firepower of a much bigger enemy can always be negated with the right, unforeseen maneuvers. (We’ve reprinted forty of Sun Tzu’s most relevant teachings in Appendix C).
Those rulers indicted by the ICLCJ are men and women garbed by the illusory robes of their offices, and they are guarded by other men and women who, like the rulers themselves, are motivated primarily by fear. That fear is their greatest weakness, and can be easily exploited by even a small group of people, as anyone who has occupied a Roman Catholic church learns very quickly.
(And Fear Satan and His Minions do have, for the Defeator of Calvary is hot on their carcasses’s…..RP)
The fact that laws guard the rich and the powerful is not as important as the reality that any functional law rests upon its moral and political legitimacy. Once such legitimacy is weakened or gone, the laws and hard physical power of a state or church begin to crumble. Once public confidence in a ruler wanes, internal divisions appear in the ruling hierarchy, and usually a “palace coup” occurs and the regime falls. We are witnessing precisely such developments and such a collapse of legitimacy within the Roman Catholic church today, in the manner of events prior to the deposing of any dictatorship.
And so the short answer to the question, how do we enforce our verdicts in the face of the power of the enemy, is simply, we do as Sun Tzu teaches, and strike at the weakest, not the strongest, part of that enemy.
(Go after the man or woman hiding behind the state fictitious “person” who has caused harm loss and injury to you, your family, finance and property…..none are exempt in common law…..See Karl Lentz,…………RP)
The weak point of any institution, especially a church, is its public image and its source of money. Threaten either, and the entire institution must respond to the smallest of enemies. We have proven that in practice. And the very fact of our smallness gives us a freedom and flexibility to strike at such big targets when and how we like: a power that is denied to big institutions.
A Common Law Court verdict like the one of February 25 is a wedge between the credibility of an institution like the Vatican and the rest of the world. Clearly, by striking at that credibility – a weak link in the church’s chain – we are maneuvering around the obvious strong points of that opponent and hitting them where they have no defense: the fact that as an organization, they officially protect and aid child rapists and human trafficking. And it was precisely by doing such a strategic maneuver that on August 4, 2013, the Vatican was declared a Transnational Criminal Organization under international law. (www.itccs.org, August 3)
(NOW Is Time to go after Sanhedrin and their perverse Babylonian anti-Christ Talmud…. as well as Congress…Federal Reserve, IRS, State Roman Law fleecing..RP)
As such a criminal body, the Vatican can now be legally disestablished, its officers arrested, and its property and wealth seized, not simply under Common Law but according to the Law of Nations. (see The United Nations Convention against Transnational Organized Crime, November 2000, articles 5, 6 and 12:http://www.unodc.org/unodc/treaties/CTOC/#Fulltext)
(Now is the Time to go after the Independent Federal Reserve head.Independent IRS and Criminal Congress, Executive and Judicial…RP)
So while it isn’t normally possible to immediately detain heads of states or corporations after a sentence is passed against them, such an arrest does follow naturally as their credibility and protection diminishes. Their overt power tends to crumble as the law and public condemnation works around their strong defenses and undermines them, like water flowing around a wall or a rock.
The point of any Common Law Court verdict, after all, is not to target or imprison mere individuals, but to stop any threat to the helpless and to the community: to arrest such threats so they do not reoccur, primarily by ending the institutional source of those threats. And our chief means to do so is the moral weight of our evidence and verdicts combined with the capacity of many people to enforce those verdicts.
Common Law Sheriffs and Peace Officers
That brings us to a key aspect of the Court: its police arm, without which it cannot function.
The tradition of Common Law sheriffs is an old one in the English speaking world: men or women appointed from the local community to detain those harming others, bring them into town or “shire” courts for judgement, and enforce that court’s sentence. In the United States, that tradition is still alive and embodied in locally elected sheriffs who are granted considerable power within their communities.
(The reason of Federal attack upon Elected Sheriff’s….RP)
The role of the Common Law Court Sheriff is fourfold: to provide security for the Court, to deliver Court Summonses and Orders to Appear, to detain and physically deliver to Court those summoned who evade a Court Order, and finally, to enforce the final sentence of the Court, including by jailing and monitoring the guilty.
The Sheriff does not perform these duties alone, but with deputies and other agents he appoints to assist him. Such a “posse” is another pejorative term that actually refers to an important traditional custom of mobilizing all the able bodied men in a community to stop anyone who has committed a crime. The word “posse” comes from a Latin term “pro toto posse suo” meaning “to do the utmost in one’s power”.
According to one writer,
All persons who were the victims of a crime in Anglo-Saxon England were expected to raise their “hue and cry” and apprehend the criminal; and upon hearing their cry, every able-bodied man in the community was expected to do the “utmost in his power” (pro toto posse suo) to chase and apprehend the accused as a “posse”. – 1215: The Year of Magna Carta by J. Danziger et al (2003)
The custom of electing community peace officers like sheriffs, in other words, arose from the belief that everyone in a community had the obligation to police and protect themselves and their children. The Court Sheriff is thereby the servant of the people, taken from among them, answerable to and recallable by them, and not an external force over them.
Part of the power of such a Sheriff is that he can deputize anyone to assist him, including other police officers and agents of the very institutions being named and tried in Common Law courts.
This is an especially important action and tactic during this, the early stages of the development of our local Common Law courts, since it uses the very strength of the system we are opposing against itself.
To give an example, if a Common Law Court Summons or Arrest Warrant is to be delivered against a church or government official, the Court Sheriff will first deliver a copy of it to the local, existing police agency along with a Deputizing Notice placing those police under the jurisdiction of the Common Law. (See Court Documents, Appendix B). As such, the police are then obligated to assist the Sheriff and must take the same Oath of Common Law Office as the Sheriff.
If those issued such a Notice deny or dispute it or refuse to take the Oath, they are then ordered to stand down from their position and to not interfere with the Sheriff in his duties. If they agree with the Notice, either directly or through their silence or non-interference, such police agencies are tacitly abiding by the Common Law action, and the normal protection around criminals in high office is suddenly nullified.
Such a remarkable encounter is in effect an enormous tug of war between two contending legal systems: a battle of wills, played out in full public view as an enormous “teaching moment”. Our aim is to create and encourage such a creative confrontation and moral conflict at every level of official society.
(Exactly what Karl Lentz says…Make your right under GOD a lifestyle..RP)
This is the bigger and crucial point of that particular confrontation between Court Sheriffs and Civil law policemen, which must always be visible and televised to the world as it occurs: that it is a chance for the people to learn directly that those policemen and soldiers who provide the muscle for the system are not exempt from the authority of Common Law,and must ultimately make a choice concerning who and what they serve. The moral and propaganda value of publicly posing such a question is inestimable.
On those occasions when this tactic has been tested in Canada and elsewhere, the results have always been the same: the police back off and do not interfere. Time and again, neither the RCMP nor the Vancouver police have interfered with protestors who peacefully occupied Catholic or Protestant churches responsible for the death of Indian children. On one occasion, a senior police sergeant even stated that if the church had committed such crimes and were served with a Court Order, he’d be duty bound to enforce such an Order and help arrest those responsible!
Again, quoting Sun Tzu, to defeat an enemy one must know them; and such knowledge can only be gained through constant contact. “Provoke them to learn their responses. Prick them to test their strength and weakness. Do not outfight them but outthink them.”
Common Law peace officers return power to the people by making them their own police authorities. In so doing, they challenge the very basis of the status quo and its elite-based rule, by undermining those unaccountable “armed bodies of men” who constitute the final and ultimate power of the State.
The Common Law, in short, is a seed of fundamental social and political transformation, not simply a weapon of self-defence for the oppressed.
(Well formed Militia of the People, see the Bundy stand-off with the Federal Tyranical Order of Harry Reed…..RP)
On Citizens’ Arrests
The right and necessity of citizens to detain suspected or actual criminals has long been recognized under both civil and common law.
For example, as mentioned, under a recent law in Canada, The Citizens’ Arrest and Self Defense Act (2012), the right of citizens to perform arrests and detain suspects on their own has been broadened to include not only people caught endangering the community or harming others, but anyone suspected of crimes, including known offenders.
Under the same common law custom of pro toto posse suo (see above) that empowers any group of adults to unite and stop those causing harm, the right of Citizens’ Arrest is not restricted or negated by a higher authority because of the recognition that any man or woman has the competence and obligation to see and directly halt wrongdoing in their community.
The procedure for performing a Citizens’ Arrest is as follows:
1. One must first either witness a crime, or recognize a suspected criminal or known offender, or even have a reasonable suspicion that such persons pose a danger to others. Such a suspicion must be based on probable cause and not simply a “feeling” or prejudice about someone.
2. One must then inform the suspect or offender that he or she is being placed under Citizens’ Arrest under the right of Necessity to Defend, which obligates the arrester to detain the suspect or offender. The arrester must state who they are and why they are exercising the power of arrest by stating the cause of action.
3. The offender or suspect must then be detained and held for trial in a common law court, if they turn out to have committed a crime or pose a danger to others. The amount of force used in the arrest must be a reasonable response to the suspect’s behavior.
(Be very careful, I set out to detain 4 trespassers, drunk and wrongdoers, All had weapons. One pointed a weapon at me shouting he was going to kill me. He tripped in drunkness, his gun fired, I shot him. Not knowing my Common Law rights, I was incarcerated, deprived of my freedom and the cost was upward of $500, 000, losing all…Never attempt this until you learn your inherent rights under God in Common Law…..RP)
Citizens can normally hand over those they have detained to an authorized Common Law peace officer or a Sheriff of the court. The arresters must be willing to appear in court and give sworn testimony concerning their actions.
(The man I shot never brought charges, He knew he was a wrong doer. The D.A brought charges on behalf of the State in Roman Criminal Court. If I had known then what I have learned now, they would have been defeated at their own farce trial..After a two year battle, I finally submitted to their coercion and accepted a plea deal for a class C misdemeanor in Lieu of a Felony……confessing to a crime which I did not commit..RP)
The crucial importance of the power of Citizens’ Arrest is that it trains and empowers citizens to take responsibility for policing their communities and for the law itself. It moves democracy from theory to action.
Broader Consequences of the Common Law Court: A World made New
Our first real step towards independence from England was the establishment of our own Republican courts, right under the nose of the Brits. We set up a different legal system of our traditional Brehon laws, even while under military occupation. And we had to defend that system in arms. So you can say that once we started living under our own laws, everything else had to follow, right up to becoming a new nation. – Joe MacInnes, Republican veteran of the Irish Civil War (1974 interview)
For what you call the Law is but a club of the rich over the lowest of men, sanctifying the conquest of the earth by a few and making their theft the way of things.But over and above these pitiful statutes of yours that enclose the common land and reduce us to poverty to make you fat stands the Law of Creation, which renders judgement on rich and poor alike, making them one. For freedom is the “man” who will thus turn the world upside down, therefore no wonder he has enemies – Gerrard Winstanley, The True Levellers’ Standard, Surrey, England, 1649
(The Jewish Bankers used their crony system, too big to fail, at the expense of the common man….RP
For the people themselves to sit in judgment of historically “untouchable” rulers like popes and heads of state, and to render an enforceable verdict on their crimes, is a revolutionary act. And such a revolution has begun, with the February 25, 2013 verdict of the International Common Law Court of Justice.
We cannot shrink from or deny the profound consequences of taking such a necessary historic step. Rather, we must recognize that the new judicial system in our hands is in fact a doorway to a transformed world, in which the land and its wealth and society as a whole is reclaimed by all people, and brought into harmony with Natural Justice through a great social levelling.
Many traditions and prophecies foresee such a time as now as a judgment upon the corruption and injustice of the human world. Biblically, such a moment was known as the Jubilee, when all human laws and divisions are abolished, and society, like nature during a fallow year, is allowed to rest from warfare, corruption and injustice.
(Not to be confused with the False Talmudic Babylonian for jew only fabled jubilee, but Based upon the Living Lord God Almighty through Christ Jesus for all mankind….RP)
In truth, we recognize this historic moment not only as a condemnation of what has been, but primarily as a transformation into what is coming to be: a reinventing of humanity according to the simple principle that no law or authority shall ever again cause anyone to rule, harm or dominate others.
The aim of Common Law is to re-establish direct relations of mutual aid among people by placing justice and the law within their reach again. And that devolution of power will simultaneously dis-establish all hierarchical institutions of state, business and church which control and mediate human life as a power over people.
A process so profound and revolutionary can only be enacted from the grassroots, by many people who have relearned freedom and use it to take action in their own communities to govern themselves as their own judge, jury and police.
(OUT with the Talmudic Hasidic Roman VIPERS, AMERICA, Take your Country Back Now ! For you who are apathetic and complacent you deserve the slavery they have imposed upon you and your families. Now is the TIME Raise up against Tyranny….in all of its forms and abuses….RP)
On the basis of this good renewed soil, a great harvest will one day arise in the form of new and local Republics of Equals, in harmony with itself and all Creation. The Common Law is a catalyst and a means towards achieving this political and spiritual end.
For now, as we struggle to give birth to the Courts that are like a great plow breaking open the dead soil of the status quo, we must never forget that much of what we have been taught will betray us, for we have been raised as slaves to think and operate under laws that serve the few.
(Their Statutes and codes of their Pontifex Maximas of Sanhedrin and Talmudic anti-God Laws…..RP)
Everything must be rethought and retried according to the two great Principles of Natural Law: All things are placed in common for the good of all; and therefore, the law shall cause harm to no-one.
Our principles are firm, but our methods and tactics are supple. We must audaciously try ever new ways to expose, indict and stop the criminal institutions and corporations that are killing our planet, our children and our sacred liberties. And together, we must learn from every mistake and defeat, and generalize the victories and wisdom we gain into clear precedent, throughout this long redemptive struggle that will span many lifetimes.
The conscience born into us is our lamp during this journey and our best instructor, as is our great heritage of Natural Law and Reason, passed down to us so that a free and independent humanity may never perish from the earth. Armed with this truth, this knowledge and this sacred purpose, go forth and take action! You have a world to win back.
The Law is the public conscience. And the Common Law is but common reason. – Sir Edward Coke, 1622
A. Sources and Resources
Bouvier’s Law Dictionary, by John Bouvier, (1856) Legal Maxims, by Broom and Bouvier, (1856) A Dictionary of Law, by William C. Anderson, (1893) Black’s Law Dictionary, by Henry Campell Black, (3rd, 4th, 5th, and 6th Editions, 1933-1990) Maxims of Law, by Charles A. Weisman, (1990)
See also O. W. Holmes, The Common Law (1881; new ed., ed. by M. DeWolfe Howe, 1963, repr. 1968); T. F. Plucknett, Concise History of the Common Law (5th ed. 1956); H. Potter, Historical Introduction to English Law and Its Institutions (4th ed. 1958); A. R. Hogue, Origins of the Common Law (1966); R. C. van Caenegem, The Birth of the English Common Law (1973); J. H. Baker, The Legal Profession and the Common Law (1986); R. L. Abel and P. S. C. Lewis, ed., The Common Law World (1988).
Further publications of aspects of the International Common Law Court of Justice and its procedures and principles will be forthcoming, issued by the ICLCJ Legal Advisory Board.
B. Examples of Common Law Court Documents
1. Notice of Claim of Right – To be publicly issued in order to convene a local Common Law Court
PUBLIC NOTICE OF CLAIM OF RIGHT
Issued by _____________________________________ on _______________________
in the community of ____________________________.
I, ____________________________________, give public notice of my personal claim of right and of lawful excuse to convene and establish a common law court under my liberty as a flesh and blood man or woman; and I do hereby call upon the support of all competent men and women to assist me in this lawful right.
I further give public notice of my personal claim of right and of lawful excuse to convene and establish as part of such a court a jury of my peers, consisting of twelve men or women, to judge a matter affecting the wellbeing, rights and safety of myself and my community, that matter being the following:
(Description of issue, statement of claim and parties named)
I further give public notice that the said jury of my peers claims the jurisdictional competence to judge this matter and issue a sentence and verdict within the said common law court established to render such a judgement, based upon proven and irrefutable evidence presented within its court.
I hereby publicly call upon and request the support of my community to establish this common law court and its jury of twelve men or women, to be sworn to act in such a capacity for the duration of the court proceedings, according to Natural Law and the rules of evidence and due process.
I make this public claim of right freely, without coercion or ulterior motive, in the interest of justice and the public welfare.
2. Deputizing Notice issued by Court Sheriffs to other peace officers
NOTICE AND WARRANT TO DEPUTIZE
ISSUED UNDER THE AUTHORITY OF THE SHERIFF’S OFFICE OF THE COMMON LAW COURT OF JUSTICE
AND THE JURISDICTION OF NATURAL LAW AND THE LAW OF NATIONS
To all Peace Officers and Law or Statute Enforcement Officials:
This Public Notice is issued to you as a lawful warrant by the Common Law Court of Justice, placing you under the jurisdiction of the Court and Natural Justice, and deputizing you as its officers.
Upon your taking the appended Oath of Common Law Court Office (below), you are empowered to act as the lawful agents and protectors of the Court and its proceedings, and to serve and enforce its writs, warrants, summonses and court orders on any and all persons and corporations named by the Court.
If you choose not to take this Oath of Office, you are compelled and ordered by the Court and by Natural Law to refrain from interfering with the actions of other Officers so deputized and empowered to act for the Court.
If you resist, disrupt or impede the actions of the Court or its Officers you can and will be charged with criminal assault and obstruction of justice.
Issued on _________________________ in the Community of
________________________ by the following Legal Agent or Sworn Peace
Officer or Sheriff of the Common Law Court of Justice:
(stamp of the Court)
Oath of Common Law Court Office
To be issued to any sworn agent of the Court or to all persons or law enforcement officers deputized by the Court or its Sheriffs
I, ________________________, being of sound mind and clear conscience, do hereby swear that I will faithfully and justly execute the office of an agent of the Common Law Court of Justice according to the best of my abilities.
I understand that if I fail in my duties or betray the trust and responsibilities of my office I will forfeit my right to this position and can be dismissed.
I take this solemn oath freely, without coercion, reservation or ulterior motive, according to my conscience as a free man or woman, and as a citizen under the authority and jurisdiction of the Common Law.
3. Documents in the first case of The International Common Law Court of Justice, Docket No. 022513-001, In the matter of The People v. Joseph Ratzinger, Elizabeth Windsor et al. (Genocide in Canada)
(I recommend to Study Karl Lentz for Documentation and assistance……RP)
Note: after each series, 1-56, then type Karl Lentz 56-, etc.
C. Strategy and Tactics: Forty Key Lessons from Sun Tzu
1. One skilled in battle summons others and is not summoned by them.
2. One skilled at moving an enemy Forms and the enemy must follow; Offers and the enemy must take.
3. Form the ground of battle before engaging an enemy, on terms favourable to you. Then shape the ground to deceive the enemy, with actions that fit the enemy’s own mind and action. Thus you form victory before battle by standing on the ground of no defeat.
4. Victory is not achieved by the physical destruction of an enemy but by their demoralization, which is accomplished by maneuver. Do not repeat successful maneuvers with the same enemy or they will recover and adapt to your tactics.
5. War is only a means to a political end, not an end in itself.
6. Knowing the enemy and knowing yourself: in every battle, no danger. Not knowing the enemy and knowing yourself: one defeat for every victory. Not knowing the enemy and not knowing yourself: In every battle, certain defeat.
7. Defend and one is insufficient. Attack and one has a surplus.
8. The victorious army is first victorious and then does battle. The defeated army first does battle and after that seeks victory.
9. It is the nature of warfare that swiftness rules. Everything will be won with swift action at the right moment, or lost without it.
10. Only fight an enemy if a position is critical; only move if there is something to gain.
11. Do not respond to the ground your enemy has prepared for you, but instead, shape their ground. Then they have no alternative but to be led by you, as if it was their own idea. This is skill.
12. Hide the time of battle from an enemy, and make what he loves and defends your first objective. When near, manifest far; when able, manifest inability, so as to confuse him.
13. Let your plans be as dark as night, then strike like a thunderbolt with utter surprise. Prior to such a surprise attack, feign weakness and offer the enemy a truce, to lull his defenses. The unexpected attack always negates the superior strength of an enemy.
14. If I do not wish to do battle, I mark a line on the earth to defend it, and the enemy cannot do battle with me. I misdirect him.
15. Respond to aggression by creating space, so as to control the actions of the aggressor. Resist and you swell the attacker. Create room for the aggressor and he will dissipate.
16. When I am few and the enemy is many, I can use the few to strike the many because those whom I battle are restricted.
17. Use order to await chaos. Use stillness to await clamor. At the right moment, not acting is the most skillful action. This is ordering the heart-mind.
18. It is not necessary to exercise your strength. Instead, rest in your sufficiency.
19. Every sage commander acts from his own ground of strength, which is formed solely by the completeness of his being. He accepts his nature and remains himself, which brings the power to discern clearly. The clarity and the will of the commander forms the ground of his entire army; and clarity comes from an honest and a humble heart.
20. The commander must never issue ambiguous orders.
21. The victorious commander does not win victory by conquering an opponent but by creating the larger view that includes both sides. Outthink, do not outfight, your enemy.
22. Always carefully discern the enemy’s purpose. True knowledge of the enemy comes from active contact. Provoke them to reveal themselves, assessing their nature and responses. Prick them and know their movements. Probe them and know their strength and deficiencies.
23. An enemy can be subdued without battle once you understand the relationships and combination of things that constitutes its power. This skill of understanding exceeds one hundred victories in battle.
24. Power is found not in solid things but in the constant flow of relationships, which are never still. The power of a squirrel to cross a river on a log lies neither in the squirrel nor the log, but in their momentary combination. That combination is its power.
25. To employ the skill of understanding an enemy’s power, one must be formless, like water. The water moves from high to low; your army’s movements are determined fluidly, according to the state of your enemy. Thus is your power not fixed, and it is without permanent form, to reflect and capture the power of your enemy.
26. Never reinforce error or a defeat, but let your understanding move fluidly with each new experience. There is never a final or definitive outcome to the army that moves like water.
27. Being without permanent form and fluid in your movements and tactics, you compel your enemy to defend against you at every point. He is thereby dissipated and weakened, and kept ignorant of your purpose while forced to reveal his condition to you.
28. By this means of formlessness, you can form the strongest enemy to the ground you have chosen for it, on the terms of your victory. But without foreknowledge of the ground itself, none of this is possible.
29. Hostile ground heightens your focus. Cut off from home support, you take nourishment from the enemy. Such supply lines cannot be severed. Use the threat surrounding you to stay united and sustain your army.
30. Place your soldiers where they cannot leave. Facing death, they find their true strength and cannot be routed. When they cannot leave, they stand firm and fight.
31. Extreme situations cause your troops to respond from profound sources of inner power. Training and commands cannot accomplish this. Dire circumstances automatically evoke it, unsought yet attained. The right relationships unleash enormous power greater than the individual parts.
32. If an enemy occupies high ground, do not engage him; if he attacks from high ground, do not oppose him.
33. If a mightier enemy pauses though enjoying an advantage, they are tired. If divisions appear in their ranks, they are frightened. If their commander repeatedly speaks soothing reassurances to his army, he has lost his power. Many punishments indicate panic. Many bribes and rewards means the enemy is seeking retreat.
34. Bind your own army to you with deeds. Do not command them with words.
35. Engage an enemy with what they expect, so that what you allow them to see confirms their own projections. This settles them into predictable patterns of response, distracting them from your actions while you wait calmly for the extraordinary moment: that which they cannot anticipate or prepare for. Use the extraordinary to win victory.
36. Be in this manner invisible and unfathomable to your enemy. To be thus without form, first be so orthodox that nothing remains to give you away. Then be so extraordinary that no-one can predict your action or purpose.
37. Thus, in battle, use a direct attack to engage, and an indirect attack to win.
38. Ride the inadequacies of your enemy. Go by unpredicted ways. Attack where your enemy has not taken precautions and avoid where they have.
39. Do not confront the enemy in their strength, but at the points of their weakness. Seize something the enemy holds dear. Their strength is then rendered useless; they must stop to listen and respond. Likewise, whatever you love makes you vulnerable. Prepare yourself to relinquish it.
40. Being thus prepared and awaiting the unprepared is victory. Thus it is said, “Victory can be known. It cannot be made”.
– Know your enemy and know yourself
– Subdue the enemy without fighting
– Avoid what is strong. Attack what is weak.
These three great Principles are tied together like braided strands of hair.
There is but one law for all, namely that law which governs all law, the Law of our Creator, the law of humanity, justice and equity. That is the law of Nature and of Nations. – Edmund Burke, 1780
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The Declaration of Independence
The Declaration of Independence: A Transcription
IN CONGRESS, July 4, 1776.
The unanimous Declaration of the thirteen united States of America,
When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.
Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.–Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.
He has refused his Assent to Laws, the most wholesome and necessary for the public good.
He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.
He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.
He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public Records, for the sole purpose of fatiguing them into compliance with his measures.
He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.
He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the Legislative powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.
He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.
He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary powers.
He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries.
He has erected a multitude of New Offices, and sent hither swarms of Officers to harrass our people, and eat out their substance.
He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.
He has affected to render the Military independent of and superior to the Civil power.
He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:
For Quartering large bodies of armed troops among us:
For protecting them, by a mock Trial, from punishment for any Murders which they should commit on the Inhabitants of these States:
For cutting off our Trade with all parts of the world:
For imposing Taxes on us without our Consent:
For depriving us in many cases, of the benefits of Trial by Jury:
For transporting us beyond Seas to be tried for pretended offences
For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies:
For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:
For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.
He has abdicated Government here, by declaring us out of his Protection and waging War against us.
He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the lives of our people.
He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation and tyranny, already begun with circumstances of Cruelty & perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.
He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.
He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.
In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.
Nor have We been wanting in attentions to our Brittish brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which, would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.
We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.
(And Now we Must throw these same Federalist out and re-establish Common Law….RP)
People, please wake and take back your God given Freedom. Attack these corporate stooges in every direction by turning their codes and statutes against them now.
This article will remain open indefinite, and I am praying that many will apply this information to throw off the chains which have been shackled upon you. I pray many will come forward and make comments contributing to this freedom cause…..robert pickle
The Tit sucking is over, babies who require mothers milk. Men are now born. Now is the time to g0 after these Talmudic Vipers.
These vipers are wakening to their clear and present danger………..
Judge Calls For US Marshals and FBI To Arrest Congress and Obama
November 28th, 2015, Alaska State Judge Anna von Reitz (Anna Maria Riezinger) addressed an open letter to all federal agents, including the FBI and US Marshals to arrest Congress, the President and the Secretary of the Treasury. She goes into incredible detail on the fraud that has been committed. Anyone who reads this is sure to learn at least something. Below is the text and you can open the original pdf here. This has been encouraged to be shared widely.
Anna Maria Riezinger (Anna Von Reitz)
November 28, 2015 Big Lake,
Alaska Dear Federal Agents:
I am addressing this letter in this way, because it is my understanding that it will be read by members of both the FBI and the US Marshals Service. It is also my understanding that you have available for examination a wet-ink signed copy of the illustrated affidavit of probable cause entitled “You Know Something Is Wrong When…..An American Affidavit of Probable Cause” as back-up reference and evidence.
Since the publication of the affidavit a plethora of new supporting documentation and evidence has come to light. We found, for example, that on June 30, 1864, the members of Congress acting as the Board of Directors of a private, mostly foreign-owned corporation doing business as “The United States of America, Incorporated” changed the meaning of “state”, “State” and “United States” to mean “District of Columbia Municipal Corporation”. Like the 1862 change of the meaning of the word “person” to mean “corporation” cited in our affidavit, these special coded meanings of words render a drastically different picture of the world around us.
It turns out that your “personal bank account” is actually a “corporate bank account”. The “Colorado State Court” is actually the “Colorado District of Columbia Municipal Corporation Court”. If you are shocked to learn these facts, you are not alone. So are millions of other Americans. These changes were made 150 years ago and tucked away in reams of boring meeting minutes and legalistic gobbledygook meant to be applied only to the internal workings of a private governmental services corporation and its employees.
There was no public announcement, just as there was no public announcement or explanation when Congress created “municipal citizenship” known as “US citizenship” in 1868. Properly, technically, even to this day, this form of “citizenship” applies only to those born in the District of Columbia, Guam, Puerto Rico, and other Insular States, so there was no real reason to educate the general public about the topic. As Congress was secretively using the labor and the private property assets of these “citizens” as collateral backing the corporate debts of “The United States of America, Inc.” there was plenty of reason to obscure this development.
At the end of the Civil War it would have been very unpopular to reveal that they were simply changing gears from private sector slave ownership to public sector slave ownership. You may be surprised to learn that slavery was not abolished by the Thirteenth or any other Amendment to any constitution then or now. Instead, slavery was redefined as the punishment meted out to criminals. Look it up and read it for yourselves. It remains perfectly legal to enslave criminals, and it was left to Congress to define who the criminals were, because Congress was given plenary power over the District of Columbia and its citizenry by the original Constitution of the Republic and could do whatever it liked within the District and the Washington, DC Municipalities.
A child picking dandelions on the sidewalk could be arbitrarily defined as a criminal and enslaved for life by the renegade Congress functioning as the government of the District of Columbia and as the Board of Directors for the District of Columbia Municipal Corporation, but for starters, Congress simply defined “US citizens” as debt slaves under the 14th Amendment of their corporation’s articles and by-laws—-which they deceptively named the “Constitution of the United States of America”.
The actual Constitution was and still is called “The Constitution for the united States of America”, but most people untrained in the Law and trusting what they believed to be their government didn’t notice the difference between “The Constitution for the united States of America” and the “Constitution of the United States of America”. Are you beginning to see a pattern of deliberate deceit and self-interest and double-speak and double-dealing? And are you also beginning to catch the drift—the motivation—behind it? Let’s discuss the concept of “hypothecation of debt”.
This little gem was developed by the bankers who actually owned and ran the governmental services corporations doing business as “The United States of America, Inc.” and as the “United States, Incorporated”. When you hypothecate debt against someone or against some asset belonging to someone else, you simply claim that they agreed to stand as surety for your debt — similar to cosigning a car loan — and as long as you make your payments, nobody is any the wiser. Normally, it’s not possible for us to just arbitrarily claim that someone is our surety for debt without proof of consent, but that is exactly what Franklin Delano Roosevelt and the Conference of Governors did in March of 1933.
They named all of us and all our property as surety standing good for the debts of their own bankrupt governmental services corporation during bankruptcy reorganization—-and got away with it by claiming that they were our “representatives” and that we had delegated our authority to them to do this “for” us. The exact date and occasion when this happened and where it is recorded, is given in our affidavit. In order to pull this off, however, they had to allege that we were all “US citizens”, and therefore, all subject to the plenary power of Congress acting as an oligarchy ruling over the District of Columbia and the Federal Territories.
They did this by abusing the public trust and creating and registering millions of foreign situs trusts named after each of us. Under their own diversity of citizenship rules, corporations are considered to be “US citizens”. So they created all these foreign situs trusts as franchises of their own bankrupt corporation, used our names styled like this: John Quincy Adams—-and placed commercial liens against our names as chattel owned by their corporation and standing as surety for its debts. A group of thugs elected to political office grossly transgressed against the American people and the American states and committed the crime of personage against each and every one of us without us ever being aware of it.
They couldn’t enslave us, but they could enslave a foreign situs trust named after us— that we conveniently didn’t know existed— and by deliberately confusing this “thing” with us via the misuse of our given names, they could bring charges against what appeared to be us and our private property in their very own corporate tribunals. And so the fleecing of America began in earnest. The hirelings had our credit cards, had stolen our identities, and were ready to begin a crime spree unheralded in human history.
They claimed that we all knew about this arrangement and consented to it, because we “voluntarily” gave up our gold when FDR sent his henchmen around to collect it—-when as millions of Americans can attest, people gave up their gold in preference to being shot or having to kill federal agents. They chose life for everyone concerned over some pieces of metal, and for that, they are to be honored; unfortunately, their decision gave the rats responsible an excuse to claim that Americans wanted to leave the gold standard and wanted the “benefits” of this New Deal in “equitable exchange” for their gold, their identities, the abuse of their good names as bankrupts and debtors, the loss of allodial title to their land and homes, and their subjection as slaves to the whims of Congress.
According to them—that is, those who benefited from this gross betrayal of the public trust— we all voluntarily left the Republic and the guarantees of the actual Constitution behind, willingly subjected ourselves to Congressional rule, donated all our assets including our labor and property to the Public Charitable Trust (set up after the Civil War as a welfare trust for displaced plantation slaves), and agreed to live as slaves owned by the District of Columbia Municipal Corporation in exchange for what? Welfare that we paid for ourselves. Social Security that we paid for ourselves.
The criminality of the “US Congress” and the “Presidents” acting since 1933 is jawdroppingly shocking. Their abuse of the trust of the American people is even worse. They have portrayed this circumstance as a political choice instead of an institutionalized fraud scheme, and they have “presumed” that we all went along with it and agreed to it without complaint. Thus, they have been merrily and secretively having us declared “civilly dead” as American State Citizens the day we are born, and entering a false registration claiming that we are “US Citizens” instead. We are told, when we wake up enough to ask, that we are free to choose our political status.
We don’t have to serve as debt slaves. We can go back and reclaim our guaranteed Republican form of government and our birthright status if we want to—- but that requires a secret process in front of the probate court and expatriation from the Federal United States to the Continental United States and all sorts of voo-doo in backrooms that can only be pursued by the few and the knowledgeable and the blessed. Everyone else has to remain as a debt slave and chattel serving whatever corporation bought the latest version of corporate “persona” named after us.
So let me ask you, as members of the FBI and as US Marshals—- does this sound like something you want to be involved with enforcing on innocent people, or does it sound like something you want to end as expeditiously as possible? The frauds that took root in the wake of the Civil War and which blossomed in the 1930’s have come to their final fruition.
Employees of the “District of Columbia Municipal Corporation” and its United Nations successors are being used as jack-booted thugs to throw Americans into privately owned “federal correctional facilities” when those who need correction—- the members of the American Bar Association and the euphemistically named and privately owned and operated “DEPARTMENT OF JUSTICE”—continue to ignore the fact that Americans DO have a choice and that by the millions we are demanding our freedom from all these pathetic false commercial claims and presumptions.
We are standing up before the whole world and telling these privately owned “governmental services corporations” to go bankrupt like any other corporation that doesn’t do its job and mind its budget. These entities deserve to go bankrupt and worse. They have spent money and credit that was never theirs to spend. They have defrauded millions if not billions of innocent people and they have prevented Americans from claiming their birthrights for far too long.
These people— the members of Congress and the various “Presidents” of the numerous “United States” corporations — have acted as criminals. They deserve to be recognized as such. The members of the American Bar Association have attempted to wash their hands while profiting from the situation and obstructing justice. They stand around shrugging and saying, “Well, it’s a political choice. We don’t have anything to say about that.”—–yet at the same time, they refuse to correct the probate records to reflect our chosen change of political status when we plainly identify ourselves and enunciate our Will for them.
They, too, deserve to be recognized as self-interested criminals and accomplices to identity theft, credit fraud, and worse— which is why we have recently issued a $279 trillion dollar commercial obligation lien against the American Bar Association, the International Bar Association, and the DEPARTMENT OF JUSTICE. All our assets— our bodies, homes, businesses, lands, and labor—have been signed over into the “Public Charitable Trust” by con men merely claiming to represent us. Then, when we object to their lies and entrapment, they use the same fraud against us as their excuse for bringing more false claims against us and throwing us in jail. Enough is enough.
The British Monarch and the Lords of the Admiralty have promoted this fraud against us at the same time they have claimed to be our trustees, allies and friends in perpetuity. It’s time to clear the way for us to politely and peaceably exit from any presumption that we are or ever were “US citizens”, willing participants in the “Public Charitable Trust”, or willing “sureties” for the debts of any private bank-run governmental services corporation merely calling itself the United States of Something or Other.
We repudiate any presumption of private municipal citizenship or obligation to the District of Columbia Municipal Corporation or any successor thereof, and demand an immediate and permanent correction of the civil record to reflect our birthright status as American State Citizens, nunc pro tunc.
As for you, as “Federal Agents”, you have a lot to think about. For starters— who really pays your paycheck? Is it the goons in Washington, DC? Or does it all come from the American people you are supposed to be serving? Do you believe for one moment that anyone just lined up and gave their gold to FDR voluntarily? Do you believe that anyone gave away all their property and the guarantees of the actual Constitution for the “privilege” of paying for Social Security? No? Wake up and smell the java and start doing your real jobs. If anyone complains—arrest him.
We are reopening the American Common Law Courts expressly for the purpose of settling disputes related to living people and their property assets in excess of $20 as mandated by the Seventh Amendment. We, the American people, are the ones holding absolute civil authority upon the land of the Continental United States, and we give you permission to arrest the members of Congress, the President, the Secretary of the Treasury, and any other politician or appointee pretending to speak for us so as to enslave us and bring false claims against us via this institutionalized fraud scheme.
We want it recognized for what it is and dismantled and repudiated tout de suite. Any court that is caught arresting and prosecuting Americans under the presumptions just described to you— such as bringing charges against foreign situs trusts with names styled like this: John Quincy Adams, or Cestui Que Vie trusts styled like this: JOHN QUINCY ADAMS, or Puerto Rican public transmitting utilities styled like this: JOHN Q. ADAMS—-it is your responsibility to make sure that any individuals being addressed by these courts were actually born in the District of Columbia, Guam, Puerto Rico, or one of the other Insular States and that they are not ignorant American State Citizens being falsely registered and railroaded.
Do you understand? Is it now completely clear who the criminals are? Your actual employers and benefactors are being attacked and defrauded by criminals pretending to act as their elected representatives and accomplices in black robes who are serving as enforcers of this fraud for profit. This has been happening right under your noses. This whole circumstance has escaped broad scale public understanding because it was being pursued by private governmental services corporations owned and operated by international banking cartels who claimed that these “private arrangements” were none of the public’s business, despite the grotesque and far-ranging impact these cozy understandings have had upon the people of this and many other countries.
Let it be perfectly clear to you that the business of these private corporations has become our business because they have operated in violation of their charters, in violation of the treaties allowing their existence, and in violation of the National Trust. The American Bar Association and the Internal Revenue Service have both been owned and operated as private foreign bill collectors and trust administrators by Northern Trust, Inc., in violent conflict of interest. They are not professional associations, non-profits, nor units of government. They are con artists and privateers whose licenses expired as of September 1, 2013.
The United States Marshals Service is enabled to act in the capacity of constitutionally – sworn Federal Marshals and we invoke their office and service as such; failure to accept the public office means rejection of all authority related to us. The same may be said of the FBI. Either you do your jobs as constitutionally sworn public officers, or you act as private mall cops in behalf of the offending corporations and under color of law when you pretend to have any public authority or function.
This is the truth, the whole truth, and nothing but the truth.
Judge Anna Maria Riezinger
Alaska State Superior Court
NOTE: Besides the links above, I have found some additional information if anyone wants to pursue this further.
Per Joe: In order for her to do what she is doing, she cannot be a member of the corporation/s committing this fraud. She is operating under the common law of Alaska state. If you’re unfamiliar with this, it’s because you’re not supposed to know, because our owners are not going to tell you. It took me over a decade to wrap my head around all this and finally see the whole picture. They label us the oxymoron of “sovereign citizen”, while those two cannot coexist in the same phrase. Anyway, there’s a lot of history homework to do if you want to fully understand it.
If you already know that part, start digging through law that predates 1861. Everything that followed 1861 was done unlawfully as Congress could not convene without the Southern states that were trying to secede. Things get real murky after that, but needless to say, this Judge cannot ever be party to or employed by the municipal corporation she is going after.
And the Common Law in State Constitutions and State Statutes
Last Updated on 04/02/2008
Black’s Law Dictionary, 4th Ed., 425, 426 COMMON LAW ACTIONS are such as will lie, on the particular facts, at common law, without the aid of a statute. – Black’s Law Dictionary 5th Edition
COURT OF RECORD
A “court of record” is a judicial tribunal having attributes and exercising functions independently of the person of the magistrate designated generally to hold it, and proceeding according to the course of common law, its acts and proceedings being enrolled for a perpetual memorial. Jones v. Jones, 188 Mo.App. 220, 175 S.W. 227, 229; Ex parte Gladhill, 8 Metc. Mass., 171, per Shaw, C.J. See, also, Ledwith v. Rosalsky, 244 N.Y. 406, 155 N.E. 688, 689.
Courts may be classified and divided according to several methods, the following being the more usual: COURTS OF RECORD and COURTS NOT OF RECORD. The former being those whose acts and judicial proceedings are enrolled, or recorded, for a perpetual memory and testimony, and which have power to fine or imprison for contempt. Error lies to their judgments, and they generally possess a seal.
Courts not of record are those of inferior dignity, which have no power to fine or imprison, and in which the proceedings are not enrolled or recorded. 3 Bl. Comm. 24; 3 Steph. Comm. 383; The Thomas Fletcher, C.C.Ga., 24 F. 481; Ex parte Thistleton, 52 Cal 225; Erwin v. U.S., D.C.Ga., 37 F. 488, 2 L.R.A. 229; Heininger v. Davis, 96 Ohio St. 205, 117 N.E. 229, 231.
“Inferior courts” are those whose jurisdiction is limited and special and whose proceedings are not according to the course of the common law.” Ex Parte Kearny, 55 Cal. 212; Smith v. Andrews, 6 Cal. 652
“The only inherent difference ordinarily recognized between superior and inferior courts is that there is a presumption in favor of the validity of the judgments of the former, none in favor of those of the latter, and that a superior court may be shown not to have had power to render a particular judgment by reference to its record. Ex parte Kearny, 55 Cal. 212. Note, however, that in California ‘superior court’ is the name of a particular court. But when a court acts by virtue of a special statute conferring jurisdiction in a certain class of cases, it is a court of inferior or limited jurisdiction for the time being, no matter what its ordinary status may be. Heydenfeldt v. Superior Court, 117 Cal. 348, 49 Pac. 210; Cohen v. Barrett, 5 Cal. 195” 7 Cal. Jur. 579
“The judgment of a court of record whose jurisdiction is final, is as conclusive on all the world as the judgment of this court would be. It is as conclusive on this court as it is on other courts. It puts an end to inquiry concerning the fact, by deciding it.” Ex parte Watkins, 3 Pet., at 202-203. [cited by SCHNECKLOTH v. BUSTAMONTE, 412 U.S. 218, 255 (1973)]
Courts of Record must proceed according to the course of the common law, without the aid of a statute.
Courts which proceed according to statutory jurisdiction are inferior courts, and may be sued directly, without appealing.
Courts designated as courts of record may act as statutory courts unless the parties to a case object.
The “judge” has no discretion in a court of record, and can only do ministerial functions, such as signing your orders.
No judgment of a court of record can be appealed. There is no higher court.
The type of relief demanded by the plaintiff determines if the court will operate as a court of record or not, on a case by case basis.
There is no such thing as a “common law court.” All courts of record can hear actions at (common) law.
All federal courts are courts of record. This includes United States Tax Court.
There is hereby established, under article I of the Constitution of the United States, a court of record to be known as the United States Tax Court. The members of the Tax Court shall be the chief judge and the judges of the Tax Court. (BEWARE !)
Following CPS Abduction, Mom Asks: “What Should I Do?”
(Hint: Common law Court of Records)
[Editor’s Note: This information is important and can have revolutionary consequences if understood and applied. The purpose of the article is to introduce to parents abused by CPS abductors to the concept of common law Courts of Record as a way to get their children back. Very few people realize that there are two types of law courts available to them in the USA and Canada. We are all familiar with “administrative” courts (where the judge is in charge and you are usually labeled the defendant –and usually lose, or at best, are not fined or put in jail if declared innocent. However, you never really gain anything while a defendant) and there is the common law court of records where YOU act as the prosecutor (‘mover’ of the court) against those who have wronged you and the judge can only play the role of “magistrate” who can render NO decisions and only participate as a witness to the proceedings. Only aggrieved human beings identified as either a “man” or a “woman” can state their claim within this court and the decision rest solely with the jury as to whose claim holds the greater merit. Lawyers cannot “represent” anybody in a common law court of record. Under the 7th amendment of the US Constitution, the jury decision of a common law Court of Record is final and cannot be appealed, even by the supreme court. Therefore, the common law court of records is superior to administrative courts and its decisions can trump those of an administrative court. All federal district courts and all state courts are common law courts of record where a common law court can be opened & held — if you know how to do it.
Parents can get their children back from CPS abductors by filing a claim against the individual agents working for CPS in a common law court of records. If you really want to grasp the significance of this statement, listen to the 1.5 hour video interview with Karl Lentz linked further below…]
My child was taken out of a drug free home and put in a home full of violence and drugs. I have tried to tell them this and still they refuse to listen. there is a molester living next door to them and multiple single men. what should I do?
You aren’t telling me the details of this case so I don’t know if the fight is between you and the father, or whether CPS took your child and placed the child with foster care. I’m not getting involved between parents fighting over custody. If CPS is taking your child, then you need to join with others who are in the same boat and learn how to stop the stealing of children from their rightful parents using a common law Court of Record.
CPS child stealers can be defeated through the courts by holding the responsible individuals personally liable for the tremendous psychological, physical, and emotional damage that their actions have caused. This can be achieved through a common law Court of Records as explained by Karl Lentz:
(Start by watching the Youtube video interview with Karl found at the top of the page. Repeat watching the video more than once to completely absorb the critically important infornmation being presented. Pay particular attention to Karl’s explaination of the need to describe your child as your “property” and not use the words “child” or “children” in your court papers. Study this video carefully to understand how the game is being played. Find out the trememndous power you acquire when you fully understand how to act as a “man” (or “woman”) in common law court.)
Karl’s two day old Down’s baby boy was kidnapped by the state of Alabama for 8 years until he finally got him released using the common law court of records and now has a 371 million lawsuit against the individuals who were responsible for taking his child.
The governor of Arizona, Jan Brewer, just abolished CPS in Arizona by Executive Order in January of 2014 and replaced it with a new agency with another name. That needs to be done in every stare of the union. We need to replace the funding orientated, self serving, child abducting goons of CPS with a humane organization whose goal is to help families cope with the strains of life and not steal children away from their parents on trumped charges of abuse from anonymous tipsters who are never held accountable. CPS has destroyed the lives of hundreds of thousands of innocent children and their parents and must be abolished. Parents of children in this country have been denied due process by the same state-authorized abductors who have stolen their children. You end this abuse by pulling the abductors into your court (of common law) and demand the return of your property which (the abductors) have no claim to. Social workers or people in uniforms that look like police cannot simply come into your home and take away your kids without a court order from a judge where the parent was found to be unfit based on credible and convincing evidence presented to a jury and declared guilty at a fair and impartial trial.
Common law Courts of Record still exist in America, Canada, England, India, Australia, New Zealand, and other former British colonies, but administrative court officials will try to convince you that common law courts are no longer used. Not true. That ploy is intended to discourage you from looking into common law redress where you have far more power than in administrative courts (where the judge is in charge and you are the defendant). Common law rights predate the US Constitution by milenia and were enshrined in the English Magna Carta of June 15, 1215, almost 800 years ago.
Bill Thornton talks about the historical foundation of common law and the sovereignty of The People of this country over the govermental agencies they created with the establishment of the US Constitution in 1787. The government was created by the People and therefore the government is subordinate (not superior) to the will of their creators, the People.
“In enacting this chapter, the Legislature finds and declares that the public commissions, boards and councils and the other public agencies in this State exist to aid in the conduct of the people’s business….The people of this State do not yield their sovereignty to the agencies which serve them.” California Government Code Section 54950.
(I am rapidly coming to the conclusion that the government in itself are not evil, but a reflection of dishonorable and immoral “we the people”. “We the People” for the majority have abandoned Christ Jesus, thus the servants of the public have abandoned the “we the people”, the whole is now headed directly to the pit. As the article states so well below, we must also become servants and do the best which we can do to cause the public servants who we, man which are created in Gods image, to serve their creator, man kind.Beware of the “Non Assumptive” sovereign freemen of the land movement, it is a snare. Anarchy is not the answer…..RP)
33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
Genesis 2:4 , “These are the generations,” means the “history.” 5:1 , “The book of the generations,” means a family register, or history of Adam 37:2 , “The generations of Jacob” = the history of Jacob and his descendants 7:1 , “In this generation” = in this age. Psalms 49:19 , “The generation of his fathers” = the dwelling of his fathers, i.e., the grave. Psalms 73:15 , “The generation of thy children” = the contemporary race. Isaiah 53:8 , “Who shall declare his generation?” = His manner of life who shall declare? or rather = His race, posterity, shall be so numerous that no one shall be able to declare it.
In Matthew 1:17 , the word means a succession or series of persons from the same stock.Matthew 3:7 , “Generation of vipers” = brood of vipers 24:34 , “This generation” = the persons then living contemporary with Christ. 1 Peter 2:9 , “A chosen generation” = a chosen people.
KJV Revelation of Jesus Christ 11:8 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
If you say this is anti-semitic, you openly admit that you are anti-Christ and a proselyte of the jews and their god the murderer from the beginning. No gray area.
Some call it Marxism — I call it Judaism.”
(The American Bulletin, Rabbi S. Wise, May 5, 1935).
The sleeping think they are immune to the onslaught…………those who refuse to wake are enemies of Christ the Life giver for eternity.
KJV Revelation 24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
The Talmudic Hasidic Satanic Anti-Christ plan once more is to pit white Christians against white caucasiuon Christians and annihilate them from the earth for their god, who is no GOD but the MURDERER from the beginning. They and their proselytes who support them are all around you, they are in your own family, neighbors, churches of Christ, they lay in wait, they have set a snare for you for their wanna be god, they are cowards and they are dogs who do not bark, they are the filth and the scum of the Judaizers and they will be utterly destroyed forever by Christ Jesus the LORD GOD of LIFE. The jews and their useful idiots will not prevail. May the jewish gawd, blith Maraka? I do not think so. You asked for it and you will have it in all of its horror. But for us, Let us give praise to the Lord God Almighty, for these evil spawn were defeated from the foundation of the world their destruction sealed at Calvary.
Gawd Blith Ya Maraka may you wallow in your own filth………………………… for your master race of jews……………………………….and their anti Christ, anti-G0yim hatred. They use their protection of their jewish star to abuse you. May God severe your souls.
Everything you need to know about the Sinai-GOG of Satan and his Sanhedrin. Every description which Jesus had for them remain. The Filthy Talmudim and their Freemason Judges and Bar Mitzvah attorn-ies and their debuntante Rainbow whores of Hell. And all of their Yam Chai Yisroel Hai whores of the pits of hell
If the headline had read the above, just imagine and entire Goyim neighborhood would be annihilated, Cities razed, wailing for Tammuz would be unending as the jews would rend their garments in public, crying out against the haters…………..
And then………………………………………compare to Hasidic filthy Jewess…………..Gawd Blith Murika and Yam Chai Yisrael Hai ! Mommies O Maraka, be sure to raise your girls in this image of Judeo-Churchinsainty anti-Christ.
The following articles were written in 2003. The Sanhedrin, Sinai-Gog of Satan was revived at Tiberias Itsreallyhell Oct. 14, 2004.
The Vipers of Hell the Hasidim/Haredim, Cahabad Lubavitch of Sanhedrin, have contrived their conspiracy in that whore city jerusalem, to their script for mass destruction and global enslavement, manipulating events to their false prophets unto Lucifer.
These Hasidic Vipers hoped to have their 70 week shem sham of shame Shemitah Cycle in 2008, when they also collapsed wall street and let their jewish bankers walk away with trillions…Now they say their final shemitah scam will be completed 2015, as is according to the Hageeites and TBN, Talmudic babylonian networks…………the two fold children of hell, the jews proselytes.
We are rapidly moving into the last week, and the confirmation of the Everlasting Covenant of Jesus the Christ is being issued unto his sheep. And only his sheep can hear the shepherds call. Are you a sheep of Christ the Lord? Or a goat of Satan? The poor anti-Christ of the earth think that they are in control, little do they understand that Jesus the Christ the Lord God Creator is the orchestrator……..
Understanding has increased since that time and changes in scriptural understanding has been modified according to global events.
1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
In Rabbinical Literature:
According to rabbinical opinion, Beheading was one of the accepted modes of execution in the Bible (Mishnah Sanh. vii. 1). Murder and idolatry (when committed by a whole city, Deut. xiii. 14) were the crimes punishable with Beheading (Mishnah Sanh. ix. 1; Mek., Mishpaṭim, 4; Sifre, Deut. 94). Punishing a slave so severely that death followed within twenty-fourhours, was accounted murder; and the guilty master was punished capitally (Mek., Mishpaṭim, 7).
The mode of procedure in Beheading is a matter of dispute, even as early as the Tannaites of the second century, some of whom maintained that the criminal’s head was struck off with a sword, “the way the government does”; while, according to R. Judah ben Ilai, the neck of the victim was placed against a block, and the head hewn off with an ax (Mishnah Sanh. vii. 3). This discussion between R. Judah and his opponents (Tosef., Sanh. ix., end; Gem. ib. 52b) reveals the fact that Beheading, as a mode of execution, must have been adopted in late years from other nations—Assyria or Persia, Greece or Rome. The very question, whether ax or sword should be employed, is intelligible only on the supposition that Beheading was a foreign procedure, and one, therefore, not determined by law or custom. It is known that the Roman emperors adopted the use of the sword in lieu of the ax. For the same reason, Beheading was the only mode of execution which a Jewish king might employ, other current modes mentioned in Scripture being reserved for the established courts of law; a king may only claim, as royal privilege, that which kings customarily demand (Maimonides, “Yad ha-Ḥazaḳah,” Sanh. xiv. 2; ib., Melakim, iii. 8, following the Tosefta, Sanh. vii. 3; Yer. Sanh. vii. 24b).
Beheading was accounted one of the least painful modes of execution; according to the view of R. Simeon, it was the least painful (Mishnah, ib. vii. 1). It was customary to have two different burial-places for executed criminals: one for those who had sufered death by stoning or by fire; the other, for those beheaded or strangled. The punishment was considered a measure of the crime; and it was not deemed right to bury criminals of a minor degree among those of greater wickedness (Tosef., Sanh. ix. 9; Mishnah, vi. 5; Gem. 47b).
KJV Daniel 8:
23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.
25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
Torah Scroll Being Written to Present to Messiah (Moshiach ben David)Upon His Arrival
Sephardi style Torah scrolls during prayers at the Western Wall. (Photo: Adam Eliyahu Berkowitz/ Breaking Israel News)
Rabbi Yosef Berger, one of the rabbis in charge of King David’s Tomb in Jerusalem’s Old City, has been dreaming of a project for over a year – one Torah scroll to unify all of Israel.
(The Torah of the jews is not the Bible, but the perverted oral tradition, Mishnah Torah Babylonian Talmud, Talmud Bavli….RP
Recent global events have forced Rabbi Berger to move ahead quickly with his dream as he wants to be able to personally present this Torah as a gift to the Messiah. Many prominent rabbis and Kabbalists have told Rabbi Berger that may be very soon indeed.
(Kaballah = sorcery, dark sentences……RP)
The inspiration for the project came from the Book of Hosea (3:4-5), in which it is written:
“For the sons of Israel will remain for many days without king or prince, without sacrifice or sacred pillar and without ephod (a sleeveless garment worn by Jewish priests) or household idols. Afterward the sons of Israel will return and seek the Lord their God and David their king; and they will come trembling to the Lord and to His goodness in the last days (before Messiah).”
Rabbi Berger explained to Breaking Israel News what this prophecy had a personal meaning for him.
“In the end of days, when Israel realizes that all hope is lost and they have no solution or salvation from their plight, the people of Israel will be wise enough to seek the three things which our ancestors despised: the Kingdom of Heaven, the Kingdom of David, and the building of the Temple,” he said.
“It is taught in the Yalkut Shimoni (a collection believed to have been arranged in the 13th century) Samuel 1: 106, ‘Rabbi Shimon Ben Monsia said, “No signs of redemption will be shown to Israel until they seek these three things – the kingdom of heaven , the dynasty of King David, and the building of the Temple.”’”
Rabbi Berger believes that by bringing all of Israel together in the writing of a single Torah scroll housed on Mount Zion, where King David is interred, and adjacent to the Temple mount, he will accomplish all three goals in one action.
Rabbi David Hai Abuhatzeira was honored with writing the first letter of the Torah. Rabbi Abuhatzeira is the grandson of the prominent Moroccan Sephardic mystic Rabbi Israel Abuhatzeira, known as the Baba Sali, renowned for his ability to work miracles through his prayers.
(KJV) Matthew 23:
5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,
7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.
8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
For Kabbalistic reasons which he refused to reveal, Rabbi Abuhatzeira chose to write the Hebrew letter ‘yud’, rather than the first letter, which is a ‘bet’. Rabbi Abuhatzeira urgently instructed the organizers of the project, “Write the Sefer Torah as fast as possible, you don’t have much time!…I hope you have a chance (to finish)!”
(KJV) Rev. 9:21 “Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.”
“The Messiah will also take part in the process,” Rabbi Abuhatzeira explained. “The nation of Israel will give him this Torah as a gift, as it is written “Whither kings shall bring presents unto Thee” (Psalms 68:29) and “Bring presents unto Him that is to be feared” (Psalms 76:11).”
According to Rabbi Berger, Rabbi Abuhatzeira added that the combined numerologies of the phrases “This year we will merit seeing him” (השנה נזכה לראות אותו) and “The arrival of the Messiah” (ביאת המשי), add up to 5776, the current year according to the Jewish calendar.
Hundreds of letters have already been written in the Torah scroll. Jewish tradition teaches that a Torah scroll contains 600,000 letters, equal to the number of Jews who received the Torah at Mount Sinai. However, the actual number of letters in a Torah is 304,805, leaving many more opportunities for people to be included in the Klal Yisrael project.
Rabbi Berger realizes that preparing a gift for the Messiah is not a normal type of charity, and his expectations are unique. “Even if someone gives me a million dollars to write many Torahs, it isn’t what I want. I want all of Israel individually to have a part in this Torah,” he explained to Breaking Israel News.
When the Torah is completed, Rabbi Berger plans on having a parade through Jerusalem to dedicate it. The parade will go through every corner of the city in order to include as many people as possible and will finish at the Tomb of King David, where the Torah scroll will be kept.
“We want it to be such a wonderful event that all of Israel will be praising God and asking for him to come and redeem us.”
To Do the Will of Our Father in Heaven:
Toward a Partnership between Jews and Christians
(Their father is the Murderer from the beginning, John 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.45 And because I tell you the truth, ye believe me not.
After nearly two millennia of mutual hostility and alienation, we Orthodox Rabbis who lead communities, institutions and seminaries in Israel, the United States and Europe recognize the historic opportunity now before us. We seek to do the will of our Father in Heaven by accepting the hand offered to us by our Christian brothers and sisters. Jews and Christians must work together as partners to address the moral challenges of our era.
(Do not be deceived at their anti-Christ scheme. The falling away is ocurring rapidly now…RP)
2 Thessalonians 2(KJV)
2 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
The Shoah ended 70 years ago. It was the warped climax to centuries of disrespect, oppression and rejection of Jews and the consequent enmity that developed between Jews and Christians. In retrospect it is clear that the failure to break through this contempt and engage in constructive dialogue for the good of humankind weakened resistance to evil forces of anti-Semitism that engulfed the world in murder and genocide.
We recognize that since the Second Vatican Council the official teachings of the Catholic Church about Judaism have changed fundamentally and irrevocably.
The promulgation of Nostra Aetate fifty years ago started the process of reconciliation between our two communities. Nostra Aetate and the later official Church documents it inspired unequivocally reject any form of anti-Semitism, affirm the eternal Covenant between G-d and the Jewish people, reject deicide and stress the unique relationship between Christians and Jews, who were called “our elder brothers” by Pope John Paul II and “our fathers in faith” by Pope Benedict XVI. On this basis, Catholics and other Christian officials started an honest dialogue with Jews that has grown during the last five decades.
(Isaiah 28:15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:)
We appreciate the Church’s affirmation of Israel’s unique place in sacred history and the ultimate world redemption. Today Jews have experienced sincere love and respect from many Christians that have been expressed in many dialogue initiatives, meetings and conferences around the world.
(Fallen away from the Truth in Righteousness….RP)
As did Maimonides and Yehudah Halevi, we acknowledge that Christianity is neither an accident nor an error, but the willed divine outcome and gift to the nations. In separating Judaism and Christianity, G-d willed a separation between partners with significant theological differences, not a separation between enemies. Rabbi Jacob Emden wrote that “Jesus brought a double goodness to the world. On the one hand he strengthened the Torah of Moses majestically… and not one of our Sages spoke out more emphatically concerning the immutability of the Torah. On the other hand he removed idols from the nations and obligated them in the seven commandments of Noah so that they would not behave like animals of the field, and instilled them firmly with moral traits…..Christians are congregations that work for the sake of heaven who are destined to endure, whose intent is for the sake of heaven and whose reward will not denied.”
(Do not be deceived by this serpents den of VIPERS of HELL….RP)
 Rabbi Samson Raphael Hirsch taught us that Christians “have accepted the Jewish Bible of the Old Testament as a book of Divine revelation. They profess their belief in the G-d of Heaven and Earth as proclaimed in the Bible and they acknowledge the sovereignty of Divine Providence.” Now that the Catholic Church has acknowledged the eternal Covenant between G-d and Israel, we Jews can acknowledge the ongoing constructive validity of Christianity as our partner in world redemption, without any fear that this will be exploited for missionary purposes. As stated by the Chief Rabbinate of Israel’s Bilateral Commission with the Holy See under the leadership of Rabbi Shear Yashuv Cohen, “We are no longer enemies, but unequivocal partners in articulating the essential moral values for the survival and welfare of humanity”. Neither of us can achieve G-d’s mission in this world alone.
11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
Both Jews and Christians have a common covenantal mission to perfect the world under the sovereignty of the Almighty, so that all humanity will call on His name and abominations will be removed from the earth. We understand the hesitation of both sides to affirm this truth and we call on our communities to overcome these fears in order to establish a relationship of trust and respect. Rabbi Hirsch also taught that the Talmud puts Christians “with regard to the duties between man and man on exactly the same level as Jews.
(Blatant Lies, search google Babylon Talmud quotes against Christianity..RP)
They have a claim to the benefit of all the duties not only of justice but also of active human brotherly love.” In the past relations between Christians and Jews were often seen through the adversarial relationship of Esau and Jacob, yet Rabbi Naftali Zvi Berliner (Netziv) already understood at the end of the 19th century that Jews and Christians are destined by G-d to be loving partners: “In the future when the children of Esau are moved by pure spirit to recognize the people of Israel and their virtues, then we will also be moved to recognize that Esau is our brother.”
(Isis a creation of Sanhedrin to slay Christians…RP)
We Jews and Christians have more in common than what divides us: the ethical monotheism of Abraham; the relationship with the One Creator of Heaven and Earth, Who loves and cares for all of us; Jewish Sacred Scriptures; a belief in a binding tradition; and the values of life, family, compassionate righteousness, justice, inalienable freedom, universal love and ultimate world peace.
(1 Thes. 5 :3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
Matthew 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
36 And a man’s foes shall be they of his own household.
37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
38 And he that taketh not his cross, and followeth after me, is not worthy of me.
39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
Rabbi Moses Rivkis (Be’er Hagoleh) confirms this and wrote that “the Sages made reference only to the idolator of their day who did not believe in the creation of the world, the Exodus, G-d’s miraculous deeds and the divinely given law. In contrast, the people among whom we are scattered believe in all these essentials of religion.”
Our partnership in no way minimizes the ongoing differences between the two communities and two religions. We believe that G-d employs many messengers to reveal His truth, while we affirm the fundamental ethical obligations that all people have before G-d that Judaism has always taught through the universal Noahide covenant.
( Acts 4:10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
11 This is the stone which was set at nought of you builders, which is become the head of the corner.
12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
In imitating G-d, Jews and Christians must offer models of service, unconditional love and holiness. We are all created in G-d’s Holy Image, and Jews and Christians will remain dedicated to the Covenant by playing an active role together in redeeming the world.
( Matthew 23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.)
Initial signatories(in alphabetical order):
Rabbi Jehoshua Ahrens (Germany)
Rabbi Marc Angel (United States)
Rabbi Isak Asiel (Chief Rabbi of Serbia)
Rabbi David Bigman (Israel)
Rabbi David Bollag (Switzerland)
Rabbi David Brodman (Israel)
Rabbi Natan Lopez Cardozo (Israel)
Rav Yehudah Gilad (Israel)
Rabbi Alon Goshen-Gottstein (Israel)
Rabbi Irving Greenberg (United States)
Rabbi Marc Raphael Guedj (Switzerland)
Rabbi Eugene Korn (Israel)
Rabbi Daniel Landes (Israel)
Rabbi Steven Langnas (Germany)
Rabbi Benjamin Lau (Israel)
Rabbi Simon Livson (Chief Rabbi of Finland)
Rabbi Asher Lopatin (United States)
Rabbi Shlomo Riskin (Israel)
Rabbi David Rosen (Israel)
Rabbi Naftali Rothenberg (Israel)
Rabbi Hanan Schlesinger (Israel)
Rabbi Shmuel Sirat (France)
Rabbi Daniel Sperber (Israel)
Rabbi Jeremiah Wohlberg (United States)
Rabbi Alan Yuter (Israel)
Editor’s Note: The author is responding to a public statement issued on December 3, 2015, by Orthodox Rabbis from Israel, US and Europe. Click here to read the statement.
Speaking to Gentile Believers about the Jewish People, Romans 11: 28-29 says;
“From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers; for the gifts and the calling of God are irrevocable.”
Many Philo-Semitic/Zionist Christians and Messianic Jews like the second part of that passage so much that they forget all about the first part.
This is the most common and also the most damaging error that we make, and it was on full display this week following the publication of a document modestly entitled the “Orthodox Rabbinic Statement on Christianity” (hereafter, the Statement) and signed by a number of prominent National Religious/Modern Orthodox rabbis in Israel, the US and Europe.
(Global anti-Christ Noahide enforcement of Lucifer underway…RP)
One Christian Zionist leader said she was “in tears” while reading the Statement because it represented such a breakthrough and the answer to so many prayers for “reconciliation” between Jews and Christians.
(Proselyte of the jews fables, anti-Christ unbeliever…RP)
From the number of times the link to the Statement was posted on the Facebook walls of my many Philo-Semitic/Zionist Christian friends around the world, usually accompanied by comments indicating that they agreed that it was something very positive and encouraging, it would appear that this sentiment is widely shared.
My reaction to the Statement was a bit different.
It DID include a lot of nice words which of course sound a lot better than the traditional mantra of “Christians are idol worshippers, polytheists, etc.” But at the same time, I do not see the Statement as an effort by these rabbis to meet Christians halfway or be reconciled with us as co-laborers in the “work of Heaven” as they say it’s meant to be.
Here’s what I mean.
The crux of the Statement comes in point number three, where the authors quote the 18thCentury Rabbi Jacob Emden as saying about Jesus that He “brought a double goodness to the world. On the one hand he strengthened the Torah of Moses majestically… and not one of our Sages spoke out more emphatically concerning the immutability of the Torah. On the other hand he removed idols from the nations and obligated them in the seven commandments of Noah so that they would not behave like animals of the field, and instilled them firmly with moral traits…..Christians are congregations that work for the sake of heaven who are destined to endure, whose intent is for the sake of heaven and whose reward will not denied.”
This quote (which I’ll admit sounds very nice) characterizes Jesus as a great Rabbi and Torah sage. This is also pretty much how Rabbi Shmuely Boteach framed Him in his book “Kosher Jesus” which has been very popular among Christian Zionists.
John 7 (KJV)
7 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
That’s all fine and good, except for one small problem.
The “Jesus” this quote praises (along with Boteach’s “Kosher Jesus”) is not the Jesus described in the New Testament. It’s an entirely different “Jesus” that these rabbis have built in their garage with bits and pieces of Talmudic traditions they find acceptable and, by implication, denying all the aspects they don’t accept.
There are fundamental issues like His Divinity, the virgin birth, the atonement for our sins, which He purchased by His death on the Cross, and His defeat of death by His resurrection, not to mention that trifling part about how He was the prophesied Messiah and the Son of God and that He ascended into Heaven and last but not least that He’s coming back someday soon to establish His Kingdom on this earth.
( I have found nowhere in scripture where Jesus the Christ, the King of Kings and Lord of Lords, the image of the invisible Father, who arose and ascended to his Kingdom, will come back to earth and be a mere flesh man king, but that we are come unto Sion Gods holy mountain in Heaven, unto a company of innumerable angels, Hebrew 12….RP) They are falling right into the arms of the coming Man of Sin that Son of Perdition, False Christ of these jews, their Moshiach ben david the Sanhedrin Boast they will anoint as the King of the jews…RP)
What the Statement is really saying, if one reads between the lines, is that if we Christians can just lay aside all these “minor details” and join with them in admiring this fake “Jesus” they’ve cobbled together out of spare parts from their own favorite rabbis (perhaps including their own selves) then we can all be friends and join together in the work the rabbis say God wants us to do in this world (which they call “tikkun olam” and which is not found in the Bible, but that’s a subject for a different article.)
This would, necessarily, mean that we would then lay aside the work that God calls US to do, especially that part about sharing the Gospel with the Jewish People, which they specifically declare their (unsurprising) opposition to.
Many Christian Zionists, particularly those who have been working in this vineyard here in Jerusalem for many dry, lonely, difficult years, are willing to do all that in return for having even a tiny fraction of the massive amount of love and appreciation they’ve poured into the Jewish People reciprocated.
(Better flee into the mountains….RP)
I think we can all sympathize with that, and we should be gentle and patient with our brethren who are making this mistake. But we should also be firm in refusing to make the mistake ourselves. Because, actually, it’s more than a mistake.
The proper word for this is “apostasy”.
The other problem with this quote by Rabbi Jacob Emden is that it contains a blatant lie, that Jesus encouraged non-Jews to follow the 7 Noahide Laws. That’s wrong for a couple of different reasons, not least of which is that the 7 Noahide Laws weren’t codified until centuries after Jesus walked the earth, although there’s a convenient not-found-in-the-Bible “tradition” among the rabbis that God originally gave them to Adam.
But I’m getting ahead of myself. Some of you might not know exactly what the 7 Noahide Laws are.
The Noachide Laws are seven laws considered by rabbinic tradition as the minimal moral duties required by the Bible on all men. While Jews are obligated to observe the whole Torah – 613 commandments, every non-Jew is considered a “son of the covenant of Noah” and he who accepts these obligations is considered a righteous person who is guaranteed a place in the world to come.
The seven Noachide laws, as traditionally enumerated are:
Do Not Deny God
Do Not Blaspheme God
Do Not Murder
Do Not Engage in Incestuous, Adulterous or Homosexual Relationships.
Do Not Steal
Do Not Eat of a Live Animal
Establish Courts/Legal System to Ensure Law Obedience
Again, that sounds great right? It even sounds Biblical. But the problem is, as the opening paragraph says, these 7 laws offer non-Jews “a place in the world to come.”
In other words, the rabbis present these 7 Laws as an alternative path to Heaven, negating the need for non-Jews to accept the sacrifice of Jesus on the Cross and flatly denying that this is even an option for Jews.
But, again, there’s no surprises here. The rabbis who originally penned these Laws in the Talmud and those who continue to promote them into modern times are acting precisely like what Paul said they would in Romans 11:28, that is “from the standpoint of the gospel they are enemies for your sake.”
Also worth noting, Titus 1:10-15 says;
“For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision, who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain. One of themselves, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” This testimony is true. For this reason reprove them severely so that they may be sound in the faith, not paying attention to Jewish myths and commandments of men who turn away from the truth.”
If there was EVER a textbook example of “Jewish myths and commandments of men who turn away from the truth” it’s the 7 Noahide Laws and the Rabbinic “tradition” that they make the Cross irrelevant.
Jesus would not have been teaching anyone this kind of nonsense and the Apostle Paul specifically warned Christians against it. The rabbis, on the other hand, teach it and encourage it because they are opposed to the Gospel of Jesus Christ and the teachings of the New Testament. They reject these teachings themselves and they think everyone else should too, especially Jews, but Gentiles as well.
We Christian Zionists need to get this through our heads!
The rabbis might be our friends (at least some of them) and they might be our partners in building the Zionist project here in the Land of Israel (even though, for the most part, they’re doing it for entirely different reasons than we are.)
But concerning the Gospel and things pertaining to Eternity they are NOT our allies. They are NOT on our side! They are on their own side, and their side is actively and unapologetically opposed to the side of the Gospel.
Yes, we share the Old Testament. But it means something TOTALLY different to us than it does to them, and they UTTERLY REJECT the New Testament. Rejection of the New Testament is actually a CORNERSTONE of Rabbinic Judaism and this is obvious from the fact that they have built a massive body of Rabbinic Literature which is devoted to mocking, deriding and heaping scorn on the New Testament.
To truly meet us halfway, which would necessarily include an acknowledgement of the legitimacy of the New Testament, is simply not possible for them if they want to stay faithful to all they profess to believe.
The rabbis, including the authors of the “Orthodox Rabbinic Statement on Christianity” do not pretend that this is not the case.
We need to stop our own self-deception about this and face reality!
The Statement contains many other bits which are DIRECT contradictions and repudiations of the teachings found in the New Testament, including the very words of Jesus Christ. I won’t enumerate them here because then this article would go on and on and no one would read it all. Maybe someone else will do that.
But, again, this should not surprise anyone because the rabbis who composed this document are simply acting as Romans 11:28 said they would, and are, and will.
In conclusion, if we truly are disciples of Jesus of Nazareth and Believers in the New Covenant we do not need, nor should we seek, the approval and acceptance of these rabbis who would like nothing better than to see us deny, ignore, compromise and rationalize the message of the New Testament and embrace their Talmudic myths and fairy tales, especially the Noahide Laws.
We need to remember why we came here in the first place and what our Lord and Savior commissioned us to do. We are to love, serve, work, bleed, laugh, cry and in some cases die alongside the Jewish People as they fulfill the plans and purposes God has for them in this Land.
But we also need to avoid getting distracted from the Main Thing. The first step in that process is to never forget that one of the primary goals these rabbis have in life is to distract us from the Main Thing.
In other words, we need to remember the first part of Romans 11:28-29 just as much as we remember the second part.
The author works for a Christian ministry based in Jerusalem which is still trying to decide how it will respond to the “Orthodox Rabbinic Statement on Christianity” and has not authorized its staff to publicly comment on it.